The History of the Dir People.

Somali Dir Clan : U.N Dir clan Chart. To all Gurguras Container: Gurgure Dir Submitted By: Guest Figure A-4-4 shows the structure of the clans founded by descendents of Dir. There is also some dispute here concerning whether Isaq, the founder of the Isaq group of clans was a descendent of Dir or not. The alleged position of Isaq in this hierachy under Dir is shown in Figure A-4-4. However, there is some evidence that Isaq was an Arab settler who landed on the Somali coast sometime after Darod landed there. http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm Figure A-4-4: The Foundations of the Dir Group of Clans Excellent! Gurgure Information. And thanks Geesi Gaweydi. The sons of Dir said to be 114 who the hell are these and please give use information or corrections other then the Southern Dir point of veiw. *Madaxweyne Ali 1) Guureh 2)Jiide 3)Gariire 4)Akisho 5)Layiile 6)others *Maahe Dir Maxamed Xiniftire Biyamal Isaaq Gaadsan Bajimaal Dabruube Suure (caballe & Qubeys) Magadle Quranyow maxamed(Gare) Barsuug Madigaan Dir Rooble *Madaluug Madaluug (southern Madaluug) Gadabuursi * Maddoobe shanta Ciise Wardiiq Hawlgati Other smaller clans *Qaldho Dir Noole * Dir clans who are naoted as Dir in Western sources Warday,Gabraha,Randile, Geeldhicis and others The Qaldho Dir include the Jarso,Babili, and Noolo. WHAT POST YOUR OPINIONS AND COMMENTS. GAWEYDI ** call me when i post. Wasalam caleykum Rate This 0 1 2 3 4

Somali Traditional poem: I and my clan against my country; I and my family against my clan; I and my brother against my family; I against my brother; I against the world.

(Posted by guest: Wesly Rashid)

http://www.ayaamaha.com/News/Dec0103/N009.html Cali Khaliif Galayr iyo xildhibaannadii ka soo horjeestay... Muqdisho, (Apress)- Isniin, December 03, 2001 Ra'iisal Wasaarihii hore ee xukuumadda KMG ah Cali Khaliif Galayr ayaa xalay shir gaar ah kula yeeshay hoteel Global dhammaan xildhibaannadii diiday inay kalsoonida kala noqdaan xukuumaddiisa iyo kuwii ka aamusay markii cod bixintaasi ay dhacaysay. Xildhibaannada qaarkood ee ka qayb galay shirkaas ayaa sheegay inay doonayaan inay helaan faahfaahin badan oo ku saabsan kalsooni kala noqoshada xukuumadda. "Waxaan rabnay inaan is aragno (xildhibaannadii diiddanaa kalsooni kala noqoshada) ka hor inta aan kalsoonida la siin Xasan Abshir Faarax" ayuu yiri xildhibaan Maxamuud Axmed (Kulalihi). Xildhibaannada diiday in kalsoonida lagala noqdo xukuumaddii Cali Khaliif Galayr oo qaarkood ay goobta ka maqnaayeen waxa ay magacyadoodu iyo beelaha ay ku kala dhasheen ay yihiin sidan: 1. Maxamuud Axmed Kulalihi (Daarood/Harti) 2. Maxamuud Axmed Ciise (Maas) (Daarood/Harti) 3. Caydiid Xaaji Maxamed (Daarood/Harti) 4. C/risaaq Maxamed Jaamac (San) (Daarood/Harti) 5. C/risaaq Cawil Bacaluul (Daarood/Harti) 6. Daahir Xaaji Khaliif (Daarood/Harti) 7. Axmed Cibaad Bulxan (Daarood/Sade) 8. Ibraahin Sahal Siigaale (Daarood/Sade) 9. Mowliid Cumar (Daarood/Asbeesguul) 10. Aadan Dhuubow (Daarood/Bartire) 11. Cabdulle Faarax Xersi (Hawiye/Duduble) 12. Mukhtaar Xaaji Maxamed (Hawiye/Duduble) 13. C/kariin Cali Afrax (Hawiye/Duduble) 14. Ibraahin Sh. Cali (Jeebo) (Hawiye/Mudullood) 15. Muxiyaddiin Xasan Afrax (Hawiye/Mudullood) 16. Xuseen Cabdi Maxamed (Hawiye/Mudullood) 17. Axmed Cowmiye Ducaale (Hawiye/Xawaadle) 18. Abuukar Maxamed Guure (Hawiye/Xawaadle) 19. Mahad Cabdalla Cawad (Dir/Koonfur) 20. Xuseen Macallin Cismaan (Dir/Koonfur) 21. Ismaaciil Aadan Samaale (Dir/Waqooyi) 22. C/kariin Cige Guuleed (Dir/W.Gadabiirsi) 23. Saalax Nuux Ismaaciil (Dir. W/Isaaq) 24. Sh. Aadan Macallin Isaaq (D&M) 25. C/qaadir Qaasim Mursal (D&M) 26. Sheekh Cabdi Macallin (D&M) 27. Abuukar Cumar Hiiraale (D&M) 28. Mukhtaar Maxamed Heerow (D&M) 29. Axmed Maxamed Garweyne (D&M) 30. Yuusuf Suldaan Xasan (D&M) 31. Tahliil Xuseen Geeddi (Isbahaysiga) 32. Tahliil Cabdi Maxamed (Isbahaysiga) 33. Axmed Dhimbil Rooble (Casoowe) (Dir/Waqooyi) 34. Ruqiyo Cali Cabdulle (Hawiye/Mudullood) 35. Cumar Islow Maxamed (Hawiye/Mudullood) Waxaa codeynta markii ay ka dhacaysay Golaha Baarlamaanka ka maqnaa fadhigii cod bixinta: 1. Ismaaciil Macallin Muuse (Hawiye/Mudullood) 2. Jacfar Muuse Iidle (Dir/Waqooyi) 3. C/llaahi Gaafow (Hawiye/Murusade) 4. Khadiijo Maxamed Diiriye (Isbahaysiga) 5. Axmadey (Dir/Koonfur) 6. Aamino Cali Muuse (Dir/Waqooyi) 7. Cabdi Ismaaciil Kaahin (Dir/Waqooyi) 8. C/qaadir Xersi Yamyam (Daarood/Sede) Waxaa ka aamusay cod bixintaasi markii ay dhacaysay: 1. Woosh (D&M) 2. Abshir (D&M) 3. Sh. Abti (Isbahaysiga) 4. Maxamuud Cilmi Xaluun F.G: Hawiye 12, Daarood 11, Dir 11, Digil iyo Mirifle 9, Isbahaysiga 4, isku darka: 47. -------------------------------------------------------------------------------- (Ayaamaha)

(Posted by guest: Canjeex)

COME TO AWDAL NEWS http://www.awdalnews.com/wmview.php?ArtID=1919 December 17, 2003 - 16:13 SOMALIA: Over 60 killed as fighting resumes in central region NAIROBI, 17 Dec 2003 (IRIN) - At least 60 people were killed and another 90 wounded in renewed fighting on Tuesday in the northwest of Galgadud Region, according to local sources in the regional capital, Dhusa-Mareb. The latest fighting broke out on between the Darod subclan of the Marehan and the Dir subclan of Fiqi Muhumud, and was concentrated in and around the village of Herale, some 80 km northwest of Dhusa-Mareb, said Nur Mu'allim Dhere, a member of the Dir clan. Last month Herale, which is populated by the Fiqi Mahmud, was also the scene of serious fighting between the two sides which left over 50 people dead. Nur told IRIN that in the latest clash, 18 fighters on his side had been killed and 29 wounded, while the other side suffered 25 deaths. Sources in Abud Waaq, 40 km west of the Herale, where the Marehan have taken their casualties, told IRIN that at least 30 dead and 70 wounded had been brought in. According to sources from a neutral clan in the area, what started out as "revenge killings" had now flared up into a "fully-fledged land war". "Basically, the Marehan want the Fiqi Muhumud out of the area, and until one group gives up, the fighting will probably continue," the sources said, adding that heavy weapons had been used in Tuesday's fighting. Intensive mediation efforts on the part of elders and religious leaders from neutral clans seem to have failed. "We have been unable to bring the two sides together to start talking," said Ilmi Hirsi, a clan elder. "However, we are persevering with our efforts and hope that cooler heads will prevail." The situation was reported calm on Wednesday, with both sides burying their dead and taking the injured to hospitals.

(Posted by guest: Awdal News)

The weight of different Somali delegations, which will address key issues at committee level, has been decided as follows: Darod - 175; Hawiye - 175; Digil-Mirifle - 175; and Dir - in the region of 200. This number of Dir is to include 100 Issac, 40 Gadabursi, 30 Issa and 35 southern Dir, according to the Djibouti government. In addition, an alliance of minorities - including but not exclusively comprising the Jareer, Midgaan and Yibir - will have a delegation of 90, and a special women's delegation of 100 women will take part in the committees. Among the issues to be considered are the special status of the Somali capital Mogadishu; disarmament and arms control; and the question of Somaliland. http://lucy.ukc.ac.uk/EthnoAtlas/Hmar/Cult_dir/Culture.7870 The Somali language is classified as belonging to the Eastern subdivision of the Cushitic branch of the Afro-Asiatic phylum of languages (previously called Semito-Hamitic). Somali is spoken by all but a few small minorities living in the region. The various Somali dialects seem to cluster into four main groups on a roughly regional basis: the Dir dialect in the northwest (spoken by the Dir, Isaaq, Daarood, and Gadabursi-Esa); Hawiye or Mudugh in the northeast inland regions and as far south as the Scebeli River; Benadir along the Benadir coast, the port towns, and the surrounding areas; and Rahanwin, spoken by the Sab cultivators and mixed farmers around the Scebeli and southward. Because Somali has no official written form, government records are kept in both English and Italian, the languages of the colonial powers that formerly controlled the northern and southern portions of the country respectively. These two languages are considered the languages of the educated, along with Arabic, which is used for religious teaching. Kaplan, Irving. Area handbook for Somalia. By Irving Kaplan et al. Washington, D.C., U.S. Government Printing Office, 1969. Lewis, Ioan M. Peoples of the Horn of Africa. London, International African Institute, 1955. 200 p. map. Lewis, Ioan Myrddin. A pastoral democracy; a study of pastoralism and politics among the Northern Somali of the Horn of Africa. London, Published for the International African Institute by Oxford University Press, 1961. 13, 320 p. illus., maps. Lewis, Ioan M. Marriage and the family in northern Somaliland. Kampala, East African Institute of Social Research, 1962. 6, 51 p. illus., tables. World Almanac and Book of Facts 1975. New York, Newspaper Enterprise Association, Inc., 1975.

(Posted by guest: Bixii )

Madax weynah dalka Chad markii uu joogay magalada Xamar waxa uu u shhegay odeyash Gurgure in uu yahay nin Gurgura dir ah. Hussen Habri oo jamacada Somalia digan jiray markaa oo daganaa Hotel Taleex waxa keexeeyay odayaal Gurgure oo uu hogaminayo Maxamed oo Doolo xadka Ethiopia ayuu soo booqday rag Guurah ka mida. I was in mogadhsho in the 1980's and i met a Somali elders of the Dir clan who were in contact with the President of Chad Hussen Habre who was staying at Taleex Hotel in xamer and the president of Chad had these Dir guys who said they where Gurgura of the Dira Dhawa and i swear the President of Chad said to them that the Gurgura and the Garre where both present in Chad. The Gurgura manager was a very influential guy and his name was Mohamed. He invited the president of Chad Hussen Habri, who was by the way taking class at the Somali University to Qoryooley in order to meet the elders of garre Quranyow in that region and some Biyamal. This is a well know story that the Chad presence of Garri and the Gurgura. Hussen Habri was at the time in Mogadisho where he lived several years as an asylum seeker. I know for a fact the Gurguea official took him as far as Doolo on the Somali side to meet, i guess Garri and Guure of the Ethiopian said. Asalamu aleykum 1980 dii Madaxweynah Chad wuxuu qaxooti ku ahaa Xamer oo uu daganaa Hotel Taleex. Jamacad Gaheyr arday ka ahaa. Waxa dacday xiligaas in Hussen Habre uu u yeeray odayaal Direed oo uu hogaminaya Maxamed oo Gurgure u dhashay mareyena ahaa. Hussien Habre madaxweynii hre ee dalka Chad wuxuu soo cadeeyay in ay Gurguraha , Guurah iyo Akishada direed iyo Qabiilkisa ay wax isku galaan. Hussein Habre waxaa uu sheegay Guuran iyo Gurguura oo ah qabiilo reer Chad ah in ay yihiin madaxweyn Dir. Odayashii Direed waxa ay geeyen Qoryooley oo ay soo Tuseen beelah Guure iyo Jiido ee halkaa dagan. Ilaa Luuq - Xudur - Yeed ayaa la soo tusay. (Posted by guest: Gurgure from Xamar) (Posted by guest: Calass)

(Posted by guest: leego)

http://www.mtholyoke.edu Somali National Movement (SNM) The Isaaq ( Dir) based movement that let the opposition to Siad Barre in the late 1980s. The SNM was formed in 1981 and was supported by Ethiopia during much of the 1980s. In 1988, the SNM occupied much of northern Somalia and suffered brutal attacks from Siad Barre. The SNM won control over the north (former British Somaliland) in 1991 and declared the territory the independent (but as yet unrecognized) Republic of Somaliland. Somali Democratic Alliance (SDA) A Gadabursi (Dir clan) organization from the northern Somaliland region around Boroma. Originally formed in 1989, it opposed the SNM's policy of independence and participated in the Addis Ababa talks. Allied with SSA. SSNM ( Southren Dir) Led by the Suure, Biyamal,Gadsan, Mandaluug or Qubeys families. The faction covers the vast terrritories from mudug to Kismayo.

(Posted by guest: X-large)

Xalad xeerale Conditions in Xeerale. 3/4/2004 2:38 PM UTC Massive Displacement in Central Region NAIROBI, 24 Nov 2003 (IRIN) - Hundreds of families who were driven out of their homes by recent fighting in the Galgudud Region, central Somalia, are said to be living in "destitute" conditions. Local elders told IRIN the exodus was due to heavy fighting two weeks ago between the Darod subclan of the Marehan and the Dir subclan of Fiqi Mahmud. The clashes were concentrated in and around the village of Herale, some 80 km northwest of Dhusa-Marreb, the regional capital. Many of these 2,000 or so families were now living in the open, with little or no food, Abdiqani Shaykh Yusuf, a Dir elder said. "Many of them have lost all their livestock and now depend on the goodwill of the people of Dhusa-Marreb." The plight of the displaced is compounded by the prevailing drought in the area. "There have been no rains this year in Dhusa-Marreb and the surrounding areas," Yusuf Hasan Iyow, the governor of Galgudud, told IRIN on Monday. "The residents are hardly better off than the displaced," he added. "Most people here depend on livestock, which is dying now, because of the drought. Even business people are being affected." He said there was no aid agencies in the area helping either the displaced or the residents affected by the drought. Moreover, due to their weakened state, many of the displaced, particularly the young and elderly, were succumbing to disease, Abdirahman Ali, a health worker in Dhusa-Marreb, told IRIN. "Diarrhoea, malaria and respiratory infections are the most common diseases, and we are also seeing cases of very severely malnourished children," he said. "If they don't get help very soon, it may be too late." Meanwhile, mediation efforts are under way to resolve the conflict, Iyow told IRIN. "We have asked prominent elders and intellectuals from both sides to come from Mogadishu to help in the mediation," he said. He was hopeful that "this time round we will succeed, but it has been a very difficult meditation up to now." Posted on Monday 24th November at 11:59:55 Somali Puts Faith in High Court (Posted by guest: roble ) [Reply][View Thread]

(Posted by guest: wacdi)

12 killed in Somali clan violence MOGADISHU, Tuesday At least 12 villagers were killed and 46 wounded during two days of fighting between rival clans in central Somalia, witnesses said today. Fighting erupted on Sunday and Monday between the Dir and Merehan clans in the area of Xeraale in the Glagudud region, 540 km (335 miles) north of the capital Mogadishu. "Heavy casualties occurred at two small villages around the area of fighting," said an elder from the Dir clan who spoke to journalists by radio on Tuesday, putting the death toll at 12. "Five of our people were killed and 16 wounded while seven of them were killed with 30 wounded," he said. A Merehan clan member declined to comment on the number of dead or wounded. It was not immediately clear what triggered the clashes, but the Dir spokesman said they were sparked by revenge. Radio Horn Afriq reported that the fighting was caused by a dispute over ownership of residential areas. Somalia has been torn by violence since 1991, when military leader Mohammed Siad Barre was overthrown and the Horn of Africa country descended into chaos. Somali peace talks under way in neighbouring Kenya have faltered in recent weeks with the withdrawal of key faction leaders and Djibouti's decision to quit the mediating committee. — Reuters

(Posted by guest: nuurani)

AFHAYEEN U HADLAY BEELAHA DIREED OO SHEEGAY IN GOBALKA SH/HOOSE AY LEEDAHAY BEESHA DIR AYNA KA DEGTO 80%… Come to Marka Caddey.com or Xeerale.com or Fiqinet.com Muqdisho 17/09/2002:- "gobalka sh/hoose waxaa leh beesha DIREED 80% ayeyna ka degtaa deegaanka, waa ay jiraan dad nala dega oo ay ka mid yihiin jareer weyne iyo qolooyin kaloo yer yer" sidaas waxaa yiri afhayeenka ururka SSNM/SRRC oo u waramayey idaacada STN. Md. C/Qaadir ayaa ka hadlayey maamul u sameynta sh/hoose oo ay dhowaanahanba waday isagoo sheegay muul loo sameeyo gobalkaasi in ay xaq u leedahay Beesha Dir Koofureed oo keliya dowlada KMG gaarka ahna aysan xaq u laheyn in ay maamulkaasi faraha gashato. Dhawaaqa ka soo yeeray afhayeenkaan ayaa wuxuu la yaab ku noqday dadka ka soo jeeda Gobalkaas oo arrintan ku fasiray sheegasho aan loo meeldayin, waxaa kaloo arintan si aad ah u cambaareeyey dadka gobalka iyo ugaasyada beelaha ay ka soo jeedaan. Shegashadan ayaa waxey ka careysiisay qaar ka mid ah ugaas yada oo sheegay in ay dhowaan qaban doonaan shir jaraa’id oo ay ku cadeynayaan ula jeedooyinka ka dambeeya in ay beesha direed sheegato Gobal aysan boos ku laheyn. "Waxaa laga yaabaa in beesha dir ay isku kabeyso Biimaal, laakiin taasi ma suurto galeyso, anaga Biimaal ayaan naqaanaa ee Dir Ma naqaano, mana jirto meel ay ka degto Gobalka" ayuu yiri oday lagu magacaabo Suldaan Gaduudow oo ka hadlayey arinta ka soo yeertay afhayeenka Dirta koofureed. Markacadeey.com www.markacadeey.com (Posted by guest: www.markacadeey.com )

(Posted by guest: EEDI)

ASALAMA CALEYKUM WALAALAHEYGA DIREED WAXAN JECLEYSTAY IN AN IDIN LA WADAAGO 2000 BARIGII SHIRKII CARTA DOOD AAN DIRKA KAGA DOODNAY ANAGOO AH DIRTA WAQOOYI. AADNA WAXAN UGU FARXAY GARAADKA IYO DHIIRIDA IYO MASKAXDA AY QOLDIINAN DIREED AAD KU DOODAN. MAHADSANID OGAADA DADKIINU WEY IDIIN HAN WEYN YIHIIN WAQOOYIGA. ARR QALDHO IYO AGON TARIIKHI IYO RUUXAN IYO WIIL Q ,SURAHA WAXAYAABO FARA BADAN AYAAD NOOG KORDHISEEN. WAXA YAABO BADAN OON KA GUURIYAY SHEEKADINAN WAAN DAABICI. GUUULEYSO DIREEY This ancient shiekh was a Somali - prof. Andreski (the famous linguist) interviewed his descendant in Merca - the head of the main mosque is a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are Somalis - the tradional custodians have always been Somali. Again the role of Somalis in propergating Islam has never been recognised by Western Scholar? Why? Even the Maldive Islands off India rembere how the Somali Sheikh (13th century) called Shiekh. Awbarkhadle came and converted them - he is remembered in Somalia - and also appears in Arabic/Ethiopic MSS. in associating with the Walsama Dynasty (Muslim Dynasty eastern Shoa/Hawas - old Somali-Afar Sultans of Awfat/Adal) - Waqooyi Galbeed Holy shrine of Shiekh Hussein is an extremely impotant Islamic > centre - This ancient shiekh was a Somali - prof. Andreski (the famous > linguist) interviewed his descendant in Merca - the head of the main mosque is > a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the > Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are > Somalis - the tradional custodians have always been Somali. Again the role of > Somalis in propergating Islam has never been recognised by Western Scholar? > Why? > - yes > the Somalis are many things and our unique origins has yet to give up its > secrets. Both African and Arab - the Somalis are unique. { } > Qadair - prof. of Somali History - University of Western Somalia (to be built > one day!) Somali Galbed. First the Harala were not Semitic speaker, the Harala were Somalis > who built who are remebered in the Jigiga area as having built numerous wells > and other ruins. The Harla have now become absorbed by various Esa (Isa) Somali > groups and other have become part of the surrounding Darod and Dir clans. The > Harla appear as one of tribes of Adal and from their nomadic lifestyle and > nature they are included as one of those tribes that fought against Amda Seyon > when he invaded Adal. Qadair - prof. of Somali History - University of Western Somalia (to be built one day!) Somali Galbed. Tusaale kale anigoo ah reer Boorama ayaan waxaan xaqiiqsanahay in aniga iyo Ciise iyo reer Diri-dhabe(madaxweyne Dir) wada dhalaney ahna rag direed oo aaminsan in aanan aheyn (carab origin) laakinse nahay somali (origin).....waxaan u maleynayaa hadii aad booqatey Djibouti ama Ethiopia in aadan sinaba u kala saari karin hab dhaqan ahaaneed, luuqad iyo muuqaalba who is who qabiilada Dirka ah (Gurguraha, Akishaha, jaarsada, Ciisaha, Gadubiirsega iyo Isaaqaba oo aad ku tilmaamtey (carab origin). Simply you cannot completely differ anyone from the other unless they tell you their clan name. Hadaba sheekooyinka caruurta habeenkii lagu seexiyo ha la iman golahan. Please next time spare the school yard talk and use good arguments which definitely has a very very logical consistence. Ps. Kala reeb Isaaq iyo Darood meel ma wada galaane, hadii aad Darood tahay daliilso naftaada. Shoodhe yare. In article Ha u hadlin sidii hablihii waanan ogahay in aadan aniga ila hadli karin waayo somali dadku kala taqaan balse waxaan ka dhashey qabiil dawlado leh oo calamo u taagan yihiin qawmiyadoodana ixtiraama iyagana la tuugsado oo macaawinooyinka baxsha.... For examble...Djibouti Republic(Madoobe Dir), Somaliland Republic(Mahad Dir), Ethiopia (Madaxweyne/Mahad Dir)Region Five[somali national region] and South Somalia(Mahad Dir). How about you? ...let me say Puntland (althougt there are many non-Darood living too)what else....maybe half of Gedo...just tell me where else you're dominated or granted in whole horn of Africa. Sorry you get trap...no way out!!! We are in 2000 waxaadan aheyna ha is moodin waatii shaley dhibka kugu dhigtaye oo iska ilaali in aad ku noolaato waxa loo yaqaan "been isku sheegida" waa waano intaa. byee now and don't mention my name. Nobody suddenly here misses your name to mention as it has no original form at all(you happen to claim someone(arab) who never recognized/accepted your existence as you have no brotherhood/family circle in somali origin of IRIR SAMAALE). Somali waxey kala tahay dad somali asal ah iyo somali la dhaqan is moodey somali ee sidaa ula soco. Simple answer to your senseless claim. Eritrea & Ethiopia look much alike somalis, but never have Arab origin. Do their shape entitles them to claim arab(origin) father?....huh huhu...gax gax gax gax. what a senseless hoax claim!!! Ps: Ha sheegan been oo ha is masabidan sidii hablihii ee u yeel doodahaaga daliil cad. Galbeede First of all, it's Daroods who would love to call Isaaqs for Arab since late 1950s as they looked for a partner to beg Arab grant/charity as HADRAAWI mentioned. So no wonder you still keep saying "it is known among us to claim arab". Well sometime it's your joke, but we are now talking a real serious thing! If you're from Las-Anood surely you don't like this brotherhood between Hargeisa & Borama as you already cleared your stand by siding Puntland to interfere sovereign Somaliland affairs. Isaaqs/Gadubiirse don't understand why some people get mad and panic whenever they re-evaluate their Dir kins and work together. This probably isn't a new subject to rise like politically manipulated (Harti) group, but only refreshing a long disappeared brotherhood of (Dir)ism between Hargeisa, Borama, south somalia & Djibouti. Don't blame shoodhe yare for recognising where he stands today. He said what he has to, like it or not every somali knows his kin much better than 1990. So, Don't pretend like you know Borama people better than us(their brothers) because that is t Idoor WaaDiree Waryaahee muxumud ama malax, miyaadan ogeyn in iminka Darood iska daayeen sheegashadii carabta kolkey ku badbaadi kari waayeen oo ay iminka sheegtaan ethiopian(quti). secondaly, adeer afkaaga ka daa Isaaq hana isbarbar dhigin Isaaq iyo qoladaada waayo Isaaq waa qabiil asal iyo raad ku leh somalinamada dhabta ah laguna yaqaan in ay yihiin dir----irir. Ma sheekadii faqashtaad noola timi oo aad ku kala saar saareyseen umado walaalo ah si aad u badbaadaan. dee iminka siyaasadiinii cigaal baa kashifayoo generationkayaga waa ay og yihiin cidii ay ka yihiin somali. Xagee jirtey markuu awoowahaa qaamaan bulxan ku gabyayey [idoor dir weeye haduu duullaan soo bixiyana horta yaa la da'ah weyla yaabe dooyadaad xuliye...] Aawey midkii kale (cali dhuux) markuu ku gabyayey [cid ka dawladsan Dir iyo Darood ma lahee] hadaba anigu sidii baan dawlad u ahayee adigu meeday dawladnimaadii. walle hawiyoow waad kaga cabaajiseen dhabayacadan. From: khad...@my-deja.com soc.culture.somalia Maxamadow anigu nin Habar Awalan ahay ,garana maayo waxan U.N iyo gaalo iyo muslinba Dirtaa noo hayso. Horta qudo 1942 reran Isaaq barigaasa ugu danseuse Dirnimada. SOMALIA: 'Minority' groups reach consensus SOMALIA: 'Minority' groups reach consensus NAIROBI, 2 August (IRIN) - Two clan-based groups at the Djibouti-hosted Somali National Peace Conference have reached consensus on their nominees for the proposed 225-seat Transitional National Assembly. The Dir and the Alliance group (formerly known as "minorities") handed in lists of their nominees on Tuesday, after two weeks of political haggling. The Dir have been allocated 44 seats as one of the four main clan groupings. It comprises three northern Somali sub-clans - the Issak, Gadabursi and the Issa - and a cluster of southern sub-clans known as the "southern Dir". The Dir of northwestern Somalia, encompassing the self-declared state of Somaliland, have been given 22 seats, with the rest divided out between the Gadabursi and the smaller clans. The Allied group have shared out their 24 seats among very diverse representatives, including craftsmen, Bantu-speaking farmers and merchants of Arab and Persian origin. An arbitration committee established to help break the deadlock over the last two weeks, is reported to be continuing its work with the other major Somali clans: the Darod, the Hawiye and the Digil-Mirifle. RRA leader pushes for 'due recognition' All text copyright (c) UN Office for the Coordination of Humanitarian Affairs 1999-2000.] Jijiga Region ------------------ Without going into detail about all the clans in Somali Galbed - it is sufficient to say that if we divided Somali Galbed into 4 areas we will find that each area is heterogenous and consists of groups who have lived with each other for centuries For the supporters of the ONLF - I ask of them a task; draw a circle around Jijiga and list the number of tribes that live in this area - allow the circle to have 60 miles radius. Let me answer that one for you. In the northern and eastern parts a traveller would find the Habr Awal Dir(Bah Gob, Jibril Abokr, etc.) and the Gadabursi [Samarone Dir} - both these tribes also live in the area I call Waqoyi (I include Borama and Burao in my definition). But these tribes do not support the ONLF; the Ishaq use to be under the SNM [Somali National Movement] and the Gadabursi had their own 'liberation front' - both groups were on different sides in the civil war (Said Barre regime) - but these differences have been put aside, and the certainly now live peacefully with each other as part of the new Somali-land Republic. If we travel a little further around Jijiga region,we find the settled Oromo speakers - the Jarso, Babile, etc. who inhabit a significant area. Now although they speak Oromo, the have a great deal of Somali blood [just look at their tribal names - e.g. Warra Bursuk (= people of Bursuk Dir; or Warra Geri (= people of Geri Darod) etc] - thus this group although heterogenous now speaks Oromo and are generally cultivators. This brings them into disputes with the neighbouring Somali clans, especially the Ogadeni clans. I cannot see these calns [Jarso, Babile, etc] joining the ONLF or any other military organistaion based on clans. Then as we travel south we have the Ania and Ala Oromo who inhabit vast areas; then we cross the Irrer river and we find first the Malingur {Ogadeni Darod} who in generally have tended to raid the Ala and Ania Oromo. Then we have another groups called the Hawiya, which consists of the Karanleh and Gungundabe branches. The latter tribes are identical to the Hawiya trbes of southern Somalia. And everyone knows that at this moment in time, the Hawiya and Darod are currently involved in a power struggle over Somalia [see Said Barre regime - Ogaden - Marehan - alliance and the affects on Inter-clan relationships]. As we pass southwards we come across the Aulihan, and then across the Ganale we find more Hawiya clans - the Dagodia, Garre, Ajuran, etc.. Now with the Ogaden clans, they inhabit the areas from the Malingur regions south of Jijiga to the Galadi in the east where the Makahil Ogadenis borders the Marehan [Darod Somalis]. But if we analize the area in the west and south we find that things are not clear cut. With the Malingur, their neighbours are - the Hawiya Gungundabe and Ania Oromo to the west; the Babile [Somali-Abo] to the north; in the north east the Malingur border with the Habr Awal Ishaq (along the Fafan rivers region); and then finally in the east we have borders with other Ogadeni clans such as the Rer Ugas Koshin, Rer Ali, Rer Harun, etc. Thus separating these clans under the banner of ONLF or SNM or SALF or any other clan based military organisation would result in another "Bosnia". Thus let me ask who are we separating from; The Babile, Jarso, Ania, Arussi, Ala, Hawiya, Ogaden, Geri, Abbaskul, Gadabursi, Ishaq, Bursuk, etc are all Muslim, they all speak either Oromo or Somali or both [also we have the Adari and Argobba groups who have their own language) - but how can we separate from each other when for centuries we have mixed with each other. So my conclusion is we need less borders, and more local rule or local goverment. A form of government that is localised, and a form of law that applies to that specific region. I will discuss this point later in this article. Another mysterious clan that is increasingly appearing in the list of Neo-Dir clans which is called Suures( alternatively Sure) also inhabits in the Shaygoosha and all over the Haud Kenya [NFD, and northern regions] --------------------------------------------------- The northern regions of Kenya, from Lamu to lake Turkana, are inhabited by nomadic clans; manily : 1) Somali Harti and Ogaden in the south; i.e all the areas south of Wajir, and up to the coast where the Somali speaking Aweera [Boni] tribes dwell. 2) North of Wajir, and to the west, we have numerous Hawiya [Dir] clans, namley the Ajuran, Dagodia, Garre, and some others. 3) Surrounding these clans we have the Borana clans [Warday, Dir] - these clans are closely related to the Somalis, but the main religion of the Borana and Orma here is "Waq" worship. Some of these Oromo clans have adopted Islam, but over-all most Oromo nomads in this region worship "Waq" 4) The Rendille - a tribe that inhabits a large area of northern Kenya - they speak a Somali language; and strickly speaking they are Somali, but they do not adhere to Islam - they worship "Waq". But from the genealogy stand-point they are direct descendants of "Soomale". 5) Next we have Samburi nomads, and Turkana nomads. 6) The Gabbra Oromos, who in fact are more Somali than Oromo - but most vestiges of Islam are absent among them - there are some Somali tribes who live among this group - they are found in both Kenya and Southern Ethiopia. 7) Scattered Somalis - these groups of Muslim Somalis scattered deep inside south west Ethiopia- as far as the Sudan/Ethiopia border has been neglected by the so-called Nationalists -[mainly because Nationalists are usually concerned only with their own specific clan]. But remnants of Muslim Somali tribes are found among the south-western Karayu Borana, and even beyond -as far as the southern lakes of Turkana andChamo. [look up these lakes on a map and see how far west these places are]. There are also Somali groups deep inside Arussi, and as far west as the Abaya lake region in central Ethiopia. The point I am trying to make here is simple; the distribution of Somalis and Oromos tells us that separating these two ethnic groups or nations, will be very difficult, if not imposible. There are even Somalis in Eritrea [see Hawakil islands on a map - which is a Somali and Afar island]. The same can be said for other groups in Ethiopia - in Tigre we have settled Oromo clans - the Azebo and Raya both Muslim. Also there are Oromo groups in North-west Ethiopia, both Muslim and Chrisitian; and add to this the numerous Cushitic speaking tribes which are scattered all over the Horn - each with their own culture and language - even 60 miles from Addis Ababa you can find Somali nomads grazing their herd side by side with the Afar. Conclusion The Distribution of Clans and Tribes in The Horn --------------------------------------------------------------------- Abstract: THE ETHIOPIAN SOMALI POLITICAL PARTIES ETHIOPIAN SOMALI DEMOCRATIC LEAGUE The ESDL was set up in February 1994 by merging some dozen Somali political and clan groups, including DAL (Democratic Action League) led by Mohamed Shek Ibrahim, representing Ethiopian Issas Dir; EGDO (Ethiopian Gaboyye Democratic Organization), founded by Ahmed Abdi Jeeh; ESDM (Ethiopian Somali Democratic Movement), close to the SNM (Somali National Movement) of Somaliland and very divided; GLF (Gurgura Liberation Front) led by Abdelasis Ahmed(Dir); HDP (Horiyal Democratic Party), from the WSLF (Western Somali Liberation Front), led by Abdi Ismail and representing the Gadabursi; the IGLF (Issa and Gurgura Liberation Front), headed by Riyaale Ahmed, which, since a split in 1991, only defends Issa interests (essentially the control of the Djibouti-Ethiopian railway line). The pro-government ESDL which hope to become part of the EPRDF is headed by current Transport minister Abdulmejid Hussein (Issa Habar Awal). It has 76 of the 139 seats in the Regional Council and 15 of the Somali Region's 23 seats in the House of Peoples' Representatives, as well as the two seats for the autonomous city of Dire Dawa. Though it has little support among the Ogaden, the ESDL is backed by the northern clans, the Issaq, Dir (Issa, Gadabursi, Gurgure) and the non-Ogaden Darod (Bartire, Yabare, Mejertein, Dhulbahante). Some southern Hawiye/Dir clans (Garre, Digoodiya,Gadsan,Bajimal,F.Muhumad,andGuuras) also support the ESDL. In January 1997, the president of the ESDL said an accord had been reached with the ONLF (Ogaden National Liberation Front, in fact the movement's so-called internal faction) to form a joint movement against the Moslem fundamentalists of Al-Itihad Al-Islam. Let me give you an example of how futile it is. According to the drafted national charter, each of the Two major Qabiils,( Daroord, hawiye) and the coalition groups( Dir(1), and Digil and Mirefleh)got 44 seats out of 225. That is about 20% of the total. What this mean, (Forget the highly contested posts, such as presidency and Ambasodorial post(2)) for instance, is Darood should have 20% set aside for every public postion, from driver and policeman to the head of ministery. And oh yeah, Darood should have to agree among themselves how many marehan or majerteen drivers or who will be the next director general of Wasaardda caafimaadka, which could only be filled by darood according to the predetermined charter. What a nightmere.!! Ina Geeleh had to opprotunity to steer away from the pitfall of Qabbil, yet he headed with full speed into the abyss. All indications are he panicked and reverted to qabiil system, after he realized the envitable failure of the outcome . But, he has only himself and his mentor, David Stephen to blame. The confernce in Djibouti should never have been billed as 1) the last ditch effort and 2) estabalshing fully functional Somali government with merely 2000 of self invited people. Never bite more than you can chew. It should have been only a fact finding and buliding block for future negotiations. Now that he had conored himself, he has no choice but to carry on the charade as long as he could, even if it means into next year, which really isn't that far fetched. Footnote 1) Could somone expalin what Dir is? Does it mean Samaron, Issa, Isaq and Dir of South has common lineage, or is it mambo jumbo political exploit. If the case is latter doesn't mean that creating more confusion. 2)Rumor has it the most sought after post is Ambasodor. i guess that says a lot of the participants. These idiots want to exploit the somalis from the comfort of the distance. Yeah, why not be in Rome or Riyadh and by supported by the old lady suffering in qoryoley or Buurhakabo. Carrabay. From: carra...@my-deja.com Date: 2000/08/08 Tolkeen oo la Qabsaday 2000 The history of the great port city of Merka sultanate does sure belongs to the Honorable Dir sub-clan of Biyomaals as they were the only powerful opponent to the late Italian colonialism. Now they are fully controll of their homeland and collaporated with their understandable brothers of Salbalaar Alliance as they are SSNM faction. The state Mayor & Governer goes to them, they collect taxes and fully dominant of the port. Simply nothing comes into the town from the outside world without paying their shares to them. I witness what I'm saying after my visit late April this year in Somalia. For your Information I'm not Biyomaal . Since your freedom is denied you have rigth to regain but never ever call Merka one of your land as it is the land of your Kingdoms and Sultanates of Biyomaal. You're the one whose land were distroyed, dismissed and faced diminishment of assets. Regards Kalafo anaa Islale xagaan Dir baa lagu sheegay ee la tab dheh Cabdow The Hawiya and the associated Rer Bare in Kallafo district The Hawiya and associated Rer Bare in Kallafo wereda are probably the prototype peasant community in the Shabelle Valley on the Ethiopian side of the border. Their social composition is distinct from that of recently settled Somali farming clans which still retain the pervasive kinship-organised political culture. These farming communities in Kallafo district are composed of an association made of two diverse social groups who show distinct physical characteristics. One section of this association, the Rer Bare, have Bantu features similar to those of the minority farming communities in southern Somalia, while the other section are actually sedentarised, and mainly Hawiya groups. The mixed Hawiya and Rer Bare agricultural groups are segmented like the Somali social clans. Each farming associated mixed segment functions as an independent unit in relation to similar cultivating units and also in opposition to the predominantly powerful pastoral Somali clans. Nevertheless, the unifying forces that claim common ancestors and ties to a fixed territory have not produced any significant intermingling between the mixed Hawiya and Rer Bare groups. The institution of marriage maintains this social distinction, for Somalis do not allow intermarriage with their Bantu allies who have more pronounced African features. The Hawiya and associated Rer Bare farming groups distinguish themselves into two social categories, known in Somali as bah iyo boqor. This literally translates to "subjects" and "kings". This clear distinction which falls along ethnic lines defines the differentiated hierarchical status of the Somalis (mainly Hawiya) and the Rer Bare division. The latter are classified as "subjects" or "commoners", while the Somali are acknowledged as "aristocrats" or the "ruling group". Thus, it is no wonder that many of the ancestors of the Rer Bare belong to the Hawiya "aristocrats". Another idiom, hair texture, is also commonly used to differentiate between the two associated settled groups. The "noble" Somalis are known as those with the soft hair (jileyc), while their Rer Bare associates are described as those with thick hair (jareer) Each of these two associated groups is further sub-divided into three important sections that are further segmented into small lineages. Except two sub-divisions of the Badbedan, Ali Mad and Dagine, who are largely composed of Rer Bare, these mixed settled communities usually consist of a mixture of mainly Hawiya and Rer Bare. Because of internal discord in the past, the Ali Mad and Dagine seem to have formed independent and exclusive Rer Bare groups. The Bajimal contains a large number of Dir, while Rer Gedow, Rer Ise, and Gasar contain a large number of Hawiya groups, most importantly the Ajuran. It is important to bear in mind that ethnic labelling in the socially mixed farming communities of Gode zone, and particularly in Kallafo district, is very sensitive. It is also very flexible. The primarily pastoral groups in the zone tend to despise these settled agricultural groups, who themselves despise nomads. Although the Rer Bare generally acknowledge the "aristocratic" status of the Hawiya, they also tend to assert their independence as a separate entity and demand equality with their Somali associates. From: carra Date: 2000/08/08 Isaaqow anagu Dirnimaan dooranay COPY OF AN OPEN LETTER TO THE SECRETARY GENERAL OF THE UNITED NATIONS: AWDAL REPUBLIC DECLARATION OF INDEPENDENCE Proud to be the direct descendants of the Awdal (Adel) empire inhabitants, we are happy to announce that from now on we will revive our civilization and bring it back to the track from which it was derailed by the foreign forces. The Awdal Republic that will soon emerge will be democratic, compassionate and civilized. Certaintly when we achieve our goal, gone will be the days when the Awdalians were the naked needles that sewed other people's clothes; gone will be the days when our destiny was in unfriendly hands and gone will be the days when we believed blindly in Somali nationalism. We believe strongly that a nation is a nation when the basic right of every individual is guaranteed but when the state in whose bosom the individual is supposed to feel secure is turned into a clannish spear to tear the flesh of the former rival clans, then it becomes the responsibility of every group to protect its citizens. Awdalians are no exceptions. By breaching the terms of the treaties with the Awdalians, the British derailed our state and played poker with our territory. The remaining parts of Awdal joined voluntarily to Somalia on 1st July 1960. The only fruits of independence became a nightmare: the loss of sovereignty, denial of basic rights of the individual, naked nepotism, intentional underdevelopment by taxing the people without ever spending a penny for the Awdalian welfare. The sandy beaches of Mogadishu sucked and absorbed that revenue. " We cann't fill the bag whose bottom lies at Mogadishu and whose rim touches Loyi'ado - a distance of two thousand kilometers-!", an Awdalian complained once. Awdal became the true stepchild of Somalia. A single project was not carried out in Awdal since independence. The virtual nonexistence of any infrastructure in Awdal, its neglected landscape that was denuded of both flora and fauna, and the abject poverty of its citizens speaks poetically for the kind of union that we were duped into. In addition, the Awdalian carried the brunt of the wars against the dictatorial regimes of ex-Ethiopia. As a result the ex-regime's troops shelled, bombed and strafed all towns and villages in Awdal. On 31st January 1984, the Mengistu planes killed in twenty seconds eighty-four civilians, including thirty-five children, at Borama. While all this was going on, most Somalis were ignorant of the plight of these people and no one reported their continuous suffereng. Moreover, the Awdalians shared with the rest of the country the brutal oppression of dictator Said Barre. It goes down in history that the first innocent civilian killed by Barre's firing squads in Hargiesa in 1970 was from Awdal. On top of all these calmities, the SNM, spearheading an entire division of Mengistu's troops, slaughtered five hundred fifty innocent people in Borama, Dila and Zeila on February 4th, 1991. And when the SNM had occupied, with the "generous" assistance of these troops and had inherited the ammunation dumps in the north of somalia, the first step they took was a deliberate clan-cleansing of the non-Isack clans from their homes at Gebiley, Hargeisa, Arabsiyo, Eiragavo and Ainabo. To humilate further the clans in the north, they hijacked their elders and took them first to Harar (Ethiopia) in April 1991 and later to Burao where they were intimidated to sign a "compulsary declaration of independence" that has been concocted directly by "Mengistu Haila Miriam". Two ex-Ethiopian generals, violating directly the sovereignty of the Somali state, were directing that so-called conference at Burao. Thus, by carrying out these repugnant deeds that are contrary to whatever values or culture we shared as Somlis since the millennium, the SNM dealt a mortal blow to any bonds of brotherhood and sisterhood we shared. Now, if Somalia disintegrates, the Awdalians, who has been the victims of the Somali nationalism, cannot be blamed. History is our testimony that we have persevered in spite of all kinds of oppression and that we have striven to keep Somalia together but that earned us only scron and a threat to our very survival. We can't be aprt of a nation guided by the whims of crazy clannish zealots; nor shall we be part of a nation kept together by coercion, and we will never accept again to be the underdogs waiting for the offal. We understand fully that the decisions we have taken are not light but God has not ordained that we become the guardians of the Somali nation. after seeing half a million of its people starved to death and millions of others obliged to go through all kinds of humiliation, Somalia is not the same any more. Therefore, by solemnly declaring our independence, we are confident that the Somali people will support us for they understand fully the conditions and circumstances that abliged us to undertake this historic decision. Henceforth, we are the Awdal Republic - the heart of the DIR clan (GADABOURSI and ISSA) - and our boundaries are those of the 19th century Awdal. Signed by the people of Awdal Republic. WAR OGADEENKAN OGADEENYA LA SOO TAGAN BAL KA DHADHICI QOMKAN DIREED ans...@ccs.neu.edu Maxey tahay dhulkaad xoreyneyso waa la is yaqaane. Cid ku oratey dhul noo xoree ma jirto ee yaan lagu layn, hadii kale xoreyso meelaha aad degto ee Dhagaxbuur iyo qabridaare. Laakiin shaqo miyaad ku leedahay Diri-dhabe ilamaa kor iyo xuduudaha somaliland, Jibouti iyo somaliyaba. Saaxiib adaa la heshiin waayey walaalahaaga kale ee somalida ee waxba ha eedeyn Ethiopia. Tan kale somalida ku nool Ethiopia ma ogtahay in aad ka tahay "minority" marka lagu bar bar dhigo inta kale. Diri-dhabe iyo Jigjiga waad ogtahay ma aha dhul ogaadeen waana iskugu dhacsan tahay. Waxba ha ooyin markii lagu afgambiyey oo aad la heshiin weydey somalida kale oo aad ku adkeysatey dhulkani magaciisu waa Ogadeen oo xitaa aad diidey in magacaas laga bedelo. Waqtigaadii waad qaadatey oo waxaad la qaadatey Xayla salaase waana kii ugu magac darey dhulkaas somaliyeed magaca Ogaadeen markii aad dhaantada u tunteen oo aad tiraahdeen Ethiopia waa Ogadeen, Ogaadeena waa Ethiopian. Waa la ogaa in somalida kale ey diidey Ethiopia adinkana aad dhaanto u tunteen. Hada ka xaaxaabi dhulkaa somaliyeed lama yiraahdo Ogaadeen ee waxaa loogu magac darey magacii asaliga u ahaa ee ahaa Ethiopian somali national region ama region 5. waxaana ku raaxeysanaya dadkii aad shaley ku raaxesaneysey adiga iyo amxaaro, maantana waa tigre iyo asxaabteeda sida Isaaq, Dir(gurgure, jaarso, akishe, isse & gadubiirsey) & Hawiye (shiiqaal, garre, karanle, ujuuraan & dagoodi). Hadaba asxaan inoo samee oo naga daa dhulkii la hilmaamey ama dadkii la hilmaamey iyo wax lagaa ogsoon yahay adiga in aad halkan somalida kale ku beer laxawsatid maalin walba. BE MAN, DONT'T CRY. Dad Badan oo Direed oo Sameysmay Dad fara badan oo somali ah oo weliba ay ka mid yihiin kuwo a qoon sare u leh Qaabdhsmeedka bulshooyinka iyo hababka ay u abuurmaan. Ayaa waxay rumaysan yihiin. In qabiilooyin badan, ee somaliya ka jira maanta ee hal magac ku abtirsadaa aanay isku “Ab” (Hal oday oo wada dhalay) kasoo jeedin balse ay yihiin kuwo ku aburmay qaab is gaashaanbuuraysi ah ee marxald ama duruufo mar la soo gudboonaatay ka unkamay. Sidaana ay magaca ku qaateen. Haddaba sidaynu wada ognahay maanta somalidii waxaa loo qaybiyey sidan Dir,Daarood,Hawiye,Raxanweyn iyo Baho{(others) oo ka kooban qabaa'il yar yar oo siday aaminsan yihiin aan isku "ab" ka soo jeedin balse duruufta maanta jirtaa kalliftay in hal magac la wada siiyo}. Qolo kastana waxaa lasiiyey tiro go’an oo aan cid kale ka qaadi karin. Waxayna taasi ku ekaan doontaa waqtiga ku meel gaarka ah. Waxaa hubaal ah marka waqtigan ku meel gaarka ah uu dhammaado in beelaha Baho(others) loo bixiyey, ay waayi doonaan kuraas badan oo hadda parliamanka laga siiyey. Si ay taa uga hortagaan, miyanay habboonayn in ay isku duubnaadaan, hadda wixii ka dambeeya,si ay cadkooda u ilaashadaan.oo ay u midoobaan sidii dowladda cusub ee ku meel gaarka ah ay wax uga heli lahaayenn u cuntama.iyo kuwa dambebahaddii Eebe nagu simo. Illeen iyagaa isku dan ahe.waana tan Djibouti wax la isuga daray,waa kuwa miiska wad fadhiistay,waa kawa wax wada qaybsaday……. Haddaba, haddii aragtida Tuduca kow’aad ku xusan ay sax tahay, miyaanay suurta gal ahaanayn in uu halkaa ka abuurma qabiil cusub oo la yidhaa Baho(others). Arrintaasi haddii ay dhacdo waxay dawo u noqonaysaa arrintii Qoqobka ama kal sarraynta Beelaha. Way dheeraatay ……….. Nabadeey mohamed @my-deja.com wrote: Mohamed; waa sidaas u sheegtaye dad badan ayaa aaminsan in qabiilooyinka soomaliyeed yihiin isbaheysi abuurmay si marxalad markaas jirtey xal loogu helo. Hada ka hor ayaan ku qoran maqaal ka hadlaya arrintaas. Waxaana soo xigtay professor Gaandi oo ah khabiir cilmiga cultural anthopolgy degana wadanka faransiiska oo aaminsan in ay jirto formula caam ah oo lagu sameeyo amaba samaeyn jirey qabiilada.wuxuu gaandi ku doodey in sameynta qabiil ay u baahan tahay oo kaliya helitaanka. 1-degaan leh biyo iyo baad 2-Iney bulshada middobeysaa leedahay awooda mag bixinta(dhaqaale) 3-Iney bulshada middobeysaa leedahay awooda awooda mag qaadashada (ciidan). wuxuuna tusaale qabiilo la sameeyey qarninigii 20aad. tusaale ahaan 1-BahoMagan oo ah Ogaadeen oo uu sameeyey Qamaan Bulxan si ay mag u qaadaataan mag u bixin karaan. 2-buraashadley oo ah calooshooda u shaqeystayaalkii talyaaniga oo magacaas buraashadley ku helay kuraas dawladii lixdameeyadii. mid kale waa la ogyahay in ina Cigaal shameeyey irir lixdameeyadii si uuga hortago awoodii balaarneyd ee dawladii majeerteenka ee markaas jirtey. marka waa runtaa is bahaysiga cusub (baho) waa iney hada ka bacdi noqdaan qabiil sharci ah sida hawiye, daarood, dir. Laakiin waxaan la yaabanahay sida nimankii duriyada sheekh isxaaq u yeeleen iney ciise iyo gudubiirsay isku ab iyo farac u noqdeen (dir). mohamed fikradaada ah waa inayan kala goin baho dawlada ku meel gaarka ka dib. waxay u baahan tahay in loo ol oleeyo. nabadeey hala iska war hayo ahmed barre Wacan oo wanaagsan AXMED aragtidaa aad soo xigatay ee Dr Gaandi waa macquul, Anigu xitaa isaga ayaan toos uga dhegaystey isagoo ka hadlaya arrinkaas. Midda kale Axmed "Irir samaale" welgiis wa jirey ina Cigaal lixdankii mid uu sameeyey maha waxaa habboonayd in aad tidhaahdo wuu adeegsaday. Dhanka Durriyadda reer Sheekh isxaaq. si kastaba ha ku soo galeene ama dhalasho ama Atrgtidaa Gaandi ba Isaaq asalkoodii waxay ka mid ahaayeen gaashaanbuurtii Dirhase yeeshee muddo ka dib ayey dareemeen isku fillnaan iyo in ay gar isu taagaan, islaamka Jacaylkiisa ayaa haddana u jiitey in carab sheegtaan. waxayna ay marlabad ka baxeen iyagoo dareemay isku filnaan kale Somalia,waa kuwa Noqday Somaliland. Haddaba waxayaalaha Shirka carta ka soo baxay ayey ka mid tahay ku soo celinta durriyadda, somaliya iyo "Dir'nimadoodii. Axmed. Maqal.. aniga waxay iila muuqaataa in la xumeeyey Isaaq Marka la siiyey "24" xubnood, halka Daarood la siiyey " 61" Hawiye' 50' digil iyo mirifle '44'. anigu waxaan ku talin lahaa "44" ama ka badan in lasiiyo. Isbahaysiga cusub(baho) waxaa habboonaan lahayd in aniga iyo adiga aan ka mid nahay halkaasna aan Ilma adeer ku noqonno halkaana olole k bilowno(Kaftan). mahadsanid AxmedBarre.. maxamed ahmedb wrote in message Wacan oo wanaagsan AXMED Wacan oo Wanaagsan Mohamed, > aragtidaa aad soo xigatay ee Dr Gaandi waa macquul, Anigu xitaa isaga > ayaan toos uga dhegaystey isagoo ka hadlaya arrinkaas. Oo mohamed "waadba iga darayd show"! anigu bbc-daan ka dhegeystay uun. > Midda kale Axmed "Irir samaale" welgiis wa jirey ina Cigaal lixdankii >mid uu sameeyey maha waxaa habboonayd in aad tidhaahdo wuu adeegsaday. Mohamed waan gartay arinkaas iyada ah oo waan ku khaldanaa laakiin waxaan ula jeeday isaaq buu ku soo daray. hadiise aad leedahay isaaq horuu ugu jirey dee iyana waa sheekokale! oo mar labaad ayaan khaldanahay. > Dhanka Durriyadda reer Sheekh isxaaq. si kastaba ha ku soo galeene ama > dhalasho ama Atrgtidaa Gaandi ba Isaaq asalkoodii waxay ka mid >ahaayeen gaashaanbuurtii Dirhase yeeshee muddo ka dib ayey dareemeen >isku fillnaan iyo in ay gar isu taagaan, islaamka Jacaylkiisa ayaa >haddana u jiitey in carab sheegtaan. Mohamed taa ma iga hubtaa sheekada isaaq aslkoodu waa dariiqyo badan tahaye. Mase taqaana qolooyinkaan isaaq: Cimraan, yeesif, Bah-hebroon iyo Arab? meeshay ka galaan nimankaan isaaq?. > waxayna ay marlabad ka baxeen iyagoo dareemay isku filnaan kale >Somalia,waa kuwa Noqday Somaliland. Waa sheeko macquul ah laakiin miyeyan kula huboonaan laheyn iney sheegtaan isaaqlan maadaama somaliland ay la wadaagaan dadkale oo aaney isku dhalasho iyo fikrad aheyn?. > Haddaba waxayaalaha Shirka carta ka soo baxay ayey ka mid tahay ku soo > celinta durriyadda, somaliya iyo "Dir'nimadoodii. > Axmed. Maqal.. aniga waxay iila muuqaataa in la xumeeyey Isaaq Marka >la siiyey "24" xubnood, halka Daarood la siiyey " 61" Hawiye' 50' >digil iyo mirifle '44'. > anigu waxaan ku talin lahaa "44" ama ka badan in lasiiyo. Camii taas waan isku yara khilaafsan nahay. anigu waxaan qabaa in nimakaas iidoor aaney le'ega Daarood, Hawiye iyo Digil iyo Mirifle toona.Waxaan qabaa iney le'eg yihiin majeerteen sidaas daraadeed laga soo celiyo 2 kursi oo la siiyo 22. > Isbahaysiga cusub(baho) waxaa habboonaan lahayd in aniga iyo adiga >aan ka mid nahay halkaasna aan Ilma adeer ku noqonno halkaana olole k bilowno(Kaftan ). Mohamed aadbey u yara haboonaan laheyd arintaasi. laakiin aniga hada qolyo kale oo yar oo koonfurta dega ayaa wada hadalo noo socdaan inaan ku biiro oo aan odey u noqdo. Oo qabiilkii hore aan u ahaan jirey waan ka baxayaa hada ileyn awalba isbaheysi beenuu ahaaye. > mahadsanid AxmedBarre.. Adaa mudan Mohamed. waa sidaas iyo nabadgelyo nooli kulantee! Ahmed Barre Ahmed Sep 19 2000, 11:11 pm show Newsgroups: soc.culture.somalia From: Osman Ahmed Osmanah...@home.Date: Wed, 20 Sep 2000 06:11:15 GMT Local: Tues, Sep 19 2000 11:11 pm Subject: Adeer siday wax u dhaceen Wax yaqaan hortiisa ayaa wax lagu khalda. Dabadeed isma han karo eh, waxa uu yidhada war ka da sida ma aha ee waa sida.Haddaba ha lagu maqale so da sida adeerka ku yidhi. Somaliland qax kalegeed ka maqani ma jiro ee Soomaali oo dhan buu ka maqan yahay.Siyaad Barena kalegayo nama xumayn , ee Soomaali oo dhan ayuu xumeeyey Anago mar hadii aanan doonayn inan cid boobno, in nala boobo ma yeeleeyno. Weliba ciddii kale ee aan waxba iska celin karayn waanu kaga qaylinayna.Waxaan leenay yac! yac! waar ninka iska dhici. Dil haddii uu jirayna ka caban mayno, waayo hoose hoose umanaan oyeen ee dagaal baan ugu badheedhnay, waxna waan iska celinay. Soomalinimadana waxaanu nahay niman Dir ah, Dir Irir ah, Irir Samale/Somali ah. Siddaas darteed Soomlinimada cidna marti ugu noqon mayno, Xagayagana looga soo dhicmayo. Adiguse nin xaqiisa ku diriraya, baxaad u sharaysanayasa, ma xaq islaameed baa kugu maqan? Dhagar qabe dhulka u dhaqdhaqaaqa eh. Sheekada carrurta looga digayo wixii dhacay oo kale in anay dib u dhicin ayaad ka gobanaysa eh, haddii aad maqasho go'aankii Hadraawi gabayga ku sheegay maxaad yeeli lahayd? Kaas oo ah:- Haddaan dakharkiiba toban noqon Ninkii dhiil meel la galay haddaan raacdo dabo gelin ninka dabin ka boodka ah haddaan diira lagu helin ( Siddii Tuke) Xaga citirafka addunka Robert Odakley, former US ambassador in Somalia and led IRC delegastion and American NGO said,"the achievements of Somaliland are a good example to the rest of African countries." Waa maxay citiraafka intaa ka wayni? Ama hala citiraafo ama yaan la citiraafin noloshii ay ku jireen markay dawladda la citirafsan yahay dul yuurtay, mid ka wanaagsan bay ku jiran.

(Posted by guest: Gibiley)

scw/wb brth warsame aad baa ugu mahadsan tahay waxaana kaa codsanayaa inaa jawaab iga soo siiso emailkaan aan kuu soo diray, walal waxaan doonayay inaan kaa saxo sida surre aad u qortay balse aad ka tagtay jifo dhan oo uu surre dhalay sure c/lle iy guutaale iyo qubays uun ma dhali sure waxa uu dhalay guutaale iyo qubays,marka guutaale ayaa waxa uu dhalay laba wiil c/dalle guutaale iyo maxamed guutaale(habar deel) oo degaan ahaan ka soo jeeda mudagta bari intaba waxaa magacooda qariyay oo dadku yiraahdaan afarta c/lle iyo adeerkood iyo ayagoo ku baaba`ay dagaaladii sayidka iyo darawiishta iyo tii warsangali iyo majeerteenkii dagaaladooda lagu xasuuqay intooda badan oo intooda badan ku dhex jiraan warsangeliga oo loo yaqaan ilaa iyo hada (qurdudub) marka taariikhdaas hadii aad doonaysid waan kuu soo dirayaa inshaa allaah balse qoraalkaan aad ka tagtay soo sax ka dib waan wada xiriiri doonaa.

FAZIONI E GRUPPI ARMATI? Guida analitica della SOMALIA delle fazioni contrapposte. http://www.italosomali.org/Fact.htm *USP - Partito Unito Somalo, si sta cercando di radicare nel Puntland, composto da clan Daarood/Dulbahante e Warsangeli appoggiato dalle caste dei Midgan e dei Tumal; leader MOhamed Abdi Hashi e Ahmed Gure Aden opera nel Somaliland orientale fra Las Anod e Las Koreh. *Calan Gaduud (Bandiera Rossa) gruppo opposto al SNM. *FLCS - composto dai clan Dir, Isse e Gadabuursi, opera nelle regioni di Zeilah e di Gibuti. *SNM - Movimento Nazionale Somalo - composto dal clan dir, Isaq, Habar Yunis, il gruppo è condotto da Abdurahman Ahmed Ali "Tur", 1° presidente della repubblica de facto del Somaliland dal 91 al 93. Ovviamente è riconducibile nella zona centrale e Nord della Somalia (Somaliland). *SDA - Alleanza Democratica Somala, del clan Dir/Gadabuursi, stanno nel distretto di Borama in Somalia del Nord, lo stato attuale del SDA è poco chiaro, leader della formazione è Mohamed Farah A.

(Posted by guest: worlord or worriors)

Caruurta Garre: Garre wuxuu dhalley laba wil. Mid waxaa la dhahiin jiray tuf midka kale waxaa la dhihi jirey Maxaamed. Maxaamed waa wilka uu wayn. Maxaamed marku dhaley wilka layiirado quraan aayu dhintay. quraan waxaa soo koriyey adderkiisa Tuf. Quraan markuu waynadey wuuxu gursadey gebedhii adeerkiisa Mako Tuf. Quraan wuuxu dhaley laba will oo layiirado Assarre iyo Furkushe. Tuf wuxuu dhalley saddex caruur,oo la kala yiraado Mako, Cali iyo Adolle.

(Posted by guest: quran dhurwaa)

The Quranyow maxamed is a Dir group related to Isaaq, Biyomal, Badimaal, and Gadsan. Our for father is Maxamed, Xiniftire, Mahe, Dir. However, recent Hawiye propaganda has planted false accusations about our past. The Quranyow are Garri and the Tuuf who are not Dir where adopted by our father who included Quranyoow in his Dardaran and told all Garris not to reject him. " Sidii suu goroyo gaabta hadii aad erisan an diidan Tuuf" Therefore Tuuf is Garri and he is an adopted brother that is why you see sometimes they might claim otherwise.

I thank the individuals concerned with the development of the Garre history.Keep up on the development and if Allah wishes we shall send your our contribution concerning the Garre community in large. Thanks

(Posted by guest: Hassan Madker Takoy)

From: rooble gaweyto Date: 24 Feb 2004 Time: 14:04:15 Remote Name: 66.110.212.3 Comments THE GARRE PEOPLE WHATEVER THEIR ORIGINS: A) WHETHER THEY ARE A DIR GROUP RELATED TO ISAAQ MOHAMED AND BIYAMAL MAXAMED THROUGH THE LINE OF QURAMYO MAXAMED. B) WHETHER THEY ARE A SAMAALE GROUP INDEPENDENT OF THE HAWIYE /DIR AND WHO ARE DESCENDENTS OF GARDHEERE SAMAALE. C) OR IF THEY ARE WHATEVER THEY WISH TO CLAIM IT IS MY OPINION THEY ARE NOT OROMO BECAUSE THEY SPEAK DISTINCTLY A SOMALI LANGUGE.. THE FACT IS MANY GARRE WHERE PUSHED OUT OF THE LOWER JUBBA /BELED HAWO/ BARDHEERE BY THE 1870'S SOUTHREN EXPANSION OF THE DAROOD. AS A MATTER OF FACT COLONIAL RECORD AND SOMALI IN THE TRADITIONS IN THE REGION POINT TO THE EXPULSION OF SEVERAL CLANS IN THE REGION BY A DAROOD /RAHANWEYN ALLIENCE 1)THE MURILLE. 2)WARDAY. 3) DIGOODI/ AJUURAN AND LAST BUT NOT LEAST THE GARRE SOMALI WHERE PUSHED OUT. TWO CLANS WHO REMAINED IN THE ARE THE AWAMARALE AND WARDAY WHERE FORCEFULLY ABSORBED BY THE DAROOD (ESPECIALLY OGADEN) THE REST WHERE FORCED INTO BOORAN/KANSO /GUJI HANDS. ALL THE ABOVE CLANS AND THE DIR OF GURADHAMOOLE WHERE WAS EFFECTED BY ARUSA

(Posted by guest: ROOBLE)

Please do not post the history of Garam Garam iyo yam yam iyo qadaad weyn. Wixii Dir ah ee luguhiisa isku tagi kara ka hadal.

(Posted by guest: ALI Booto)

Ina Ali bootow mahadsanid, hadal baanse ku leeyahay ku saabsan waxaad aad ku sheegtey Garam Garam iyo yam yam garansemaayo af uu yahay ma koonfuribaa (Qoto Bari) mise waa mid aad sameysatey. Waar ninyahow waxaan ku weydiiyey ma kuwo cago aan lahayn baa jire. Mar hadday siiqadaadu tahay sidan laba mid uun baa tahay kuwa ka cabsooda dadkani oo yidhaada haynagu toosinin balse aan wax ka eegin dhinaca fiican ee waxterka u leh iyaga hadday garan lahaayeen. waar magacani waa taariikh oo waa wax lagu faano madaxweyne Ali waa sidaan anagu u naqaan waa Curad Ali oo dhayalbaabad moodee dumarka ayaa ku heese marka ay carrusada soo hoonayaan waxayna yidhaahdaan "SHEEKHA CURRAD CALIYEE CADAN DULYAALOW AWOWOOW SHAR NAGA HAY"" Hadda waa Madaxweyne ali sidaa koofurtiinu u taqaanaan balse waa nin reer u weyn macnaheedu M. Abdi

(Posted by guest: Aw Ali)

ASA285@hotmail.com waa hagaag inta aad dir ka hadlaysid waa la yaab waxaad u midoobi la'dahay? waa maxay iskala saarku miyaad u hogaansami karin maddax wayne direed

(Posted by guest: A.AHMED)

What do you think , issack? From: ibrahim Date: 25 Jul 2003 Time: 22:12:36 Remote Name: 198.209.226.130 Comments There are many ibrahims on the forum. This is not ibrahim qalicha. So issack, do you think the Garres are the illegitimate children of East Africa? Do you know anything about your ancestral history as a Garre? If the Garre oral tradition is anything to go by, then this is how Garre tribe was formed: A man called Quranyowa , who was a brother of Issak and Biyomaal, traveled south and came upon a village in which there was a very sick girl. The father of the girl was called Tuuf. He asked Quranyowa to treat for him his daughter if he could. Quranyowa prayed for the girl and she recovered. As a sign of appreciation , Tuf gave him the very girl to marry. Later on, the descendants of TUF and Quranyowa joined and became Garre. Even other tribes are just formed pretty much the same way , issack. Do you still believe Garres are bastards? ibrahim

(Posted by guest: ibrahim)

Dagaalada waxay u dhaxeeyaan qabiilooyinka Ogaadeen iyo Fiqi Cumar oo loo yaqaan (Sheekhaal). Ogaadeenka wuxuu uga qeyb qaatay afar qeybood oo ah:- 1. Shacabka reer Cabdille oo uga qeyb qaadanaya qaab ciidan iyo mid dhaqale. 2. ONLF iyo Al-Itixaad oo uga qeyb qaadanaysay mid milateri iyo dhaqaale. 3. Dowlada Kililka 5-aad oo uga qeyb qaadanayso mid dhaqaale iyo mid siyaasadeed waayo dowlada Kililka ayey gacanta ku haysaa. SABABTA DAGAALKA Dagaalka sababtiisu waxay tahay Waa mide deegaanka oo ah Kilinka 5-aad ee Soomaalidu degto oo ay degan yihiin 40 qabiil in ka badan ayay yiraahdeen waa dhul Ogaadeen ulana baxay (Ogaadeeniya) iyaga oo diiday magacii Soomaali Galbeed, waxaana u suura gashay in ay gacanta ku dhigaan maamulkii Kililka 5-aad sababa jira awgood. Mida labaad deegaanadii la wada deganaa mudo ka badan 700 sano sida ceelashii, daaqsiintii iyo degmooyinkiiba waxay yiraahdeen anagaa leh cid kalena kama hadli karto taasoo sababtay bilowga dagaalka oo ay iyagu bilaabeen. Mida siyaasadeed oo ah in xuquuqdii siyaasadeed ee dowlada dhexe iyo Kililkaba ay iyagu isku koobeen iyaga oo deegaanada laga dooran lahaa xildhibaanada intooda badan ay yiraahdeen cid doorasho ka geli karta oo aan anaga ahayn ma jirto. Qabaa'ilada degan Kilinka shanaad ee xaqiran hadaan in ka mid ah soo qaadano waa- 1. Ciise. 2. Gadabiirsi. 3. Isaaq. 4. Hawiye galbeed (hawiye urur ah). 5. Sheekhaal (Fiqi Cumar). 6. Gurgure. 7. Dir/Akishe. 8. Majeerteen/dhulbahane. 9. Jidwaaq. 10. Habar gidir. 11. Xawaadle. 12. Dagoodi. 13. Gariire. 14. Gurre. 15. Karanle. 16. Duubo (reer Shabeele). 17. Shariif iyo Gaadsan. iyo kuwo kale. DAGAALADII DHACAY Dagaalkii ugu horeeyey wuxuu dhacay 2 - 5 tii Maarso 2002, waxaana ku dhintay 74 qof oo isugu jira labada dhinac, 28 qofood waxay ka dhinteen reer Fiqi Cumar, 46 da soo hadhayna waxay ka dhinteen Ogaadeen. Dagaalkii labaad oo ka dhacay Hadhasaar iyo Salaxaad, wuxuu dhacay 15 bishii May 2002, waxaana dagaalkaan ku dhinta 68 qof oo labada dhinacba, 16 qof ayaa ka dhintay Fiqi Cumar, 52 kalena waxay ka dhinteen Ogaadeenka. Dagaalkii seddexaad oo ka dhacay Salaxaad, wuxuu dhacay 28 December 2002 ayaa waxaa ku dhintay 129 wadajir ah (labada dhinac ah), Fiqi Cumar waxaa ka dhintay 24 qof, Ogaadeena waa dhintay 105 qof. Dagaalkii afaraad oo ka dhacay agagaarka degmada Laga Hida ee gobolka Nogob dhimashadu guud ahaan waxay dhamayd 61 qof Fiqi Cumar waxaa ka dhintay 8 qof Ogaadeena waxaa ka dhintay 53 qof. Geerida sida aadka ah u badan ee kor ku xusan waxay ku tusineysaa waxyaabo dhowr ah oo ay ka mid yihiin. Iyaga oo dambaabay sheegtayna in ay arlada EEBE iyagu leeyihiin midaas oo ay ka muteen cadho ka timid dhanka ALLE. Mida labaad oo ah xaqdaro ay ka geleen qabaa'ilka kale ee Soomaaliyeed ee gobolka la degan oo tiradooda ay dhan tahay in ka badan 40 qabiil, oo ay u diideen wax alaale wixii xuquuq ah oo ay qabaa'iladaasi mudnaayeen sida la wadaaga dowladnimada deegaamada, doorashada, daaqsinta I.W.M. Taas waxaa daliil u ah iyaga oo dhulkii ay Soomaalida degeneyd loona yaqaanay Soomaali galbeed oo ay u bixiyeen Ogaadeeniya taas oo ah magac ka turjumaya qabiilka ay ka soo jeedaan tanina waxay dhammaan dadkii Soomaaliyeed ee kale ku diiday in wax xuquuq ah ama loo aqoonsado dhulkaas. Mida saddexaad waxaa kale oo sababay dhimashada faraha badan isla weyni ku jirtay ama ay leeyihiin caadana u leeyihiin inay taas oo keentay inay mar kasta iyagu weerarka soo qaadaan iyaga oo isku wada inay gacanta sare ay guusha yeelanayaan halku dhigna ka dhiganayaan aan wadaada qab qabano, laakiin waxay ilaabeen ama hilmaameen in qof ama qabiil xaq daro iyo dulmi ku socdaa aanu guulaysaneynin sida diinta Islaamku iyo dadnimaduba ay qabto. Mida afaraaad hadii aan waxyaabihii dhacay aan ku gaba gabayno dhacdadan la yaabka leh ee ku tususaysa cadowtinimada heerka ay gaarsiisan tahay waxaa dhacday 16 bishii December 2002, dhacadan soo socoto oo argagax leh taas oo ah in nin la yiraahdo C/qadar Nuur Shaqlane oo ku noolaa tuulo la yiraahdo Sheygoosh una dhowna soonaha Qarbi daharre una dhashay beesha Sheekhaal ee Fiqi Cumar in laga gooyey labada dhegood iyo carabka isaga oo noolna la sii daayey hadana aan sugeyno in Muqdisho la keeno si aan muuqaalkiisa iyo muuqaalkiisa ugu soo bagno saxaafadda, sidaa darteed waxa aan suurta gal ahayn inta cadowtinimada xadkaa gaarsiisay ay jirto in aan wax xal nabadeed ah laga gaari karin deegaamada ay dagaaladu ka socdaan hadii aysan dadka waxaa sameynaya aysan ka waantoobin ama dowlada dhexe ee Itoobiya aysan xal kama dambays ah aysan ka gaarin. Waxaa Ku saxiixan Qoraalkan Nabadoon Max'ed Oomaar Guure. QORAALKANI RUN & BEEN-BA WAXAA MAS'UULIYADEEDA ISKA LEH MAGACA HOOS KU XUSAN d. Wariye Cabdishakuur Cilmi Xasan ,Dayniile,Muqdisho,Somaliya webmaster@dayniile.com War saxa oo ay qortay dayniile

(Posted by guest: sheekhal news)

gudiga dastuurka iyo maamul sameynta 1. Cabdi Ladiif Max’ed Af-dhuub (Ogaadeen) 2. Xasan Cabdi Guure (Ogaadeen) 3. Dr.Xuseen Warsame Samatar(Mareexaan) 4. Max’ed Sheekh Cumar (Mareexaan) 5. Xildhibaan Shire Suudi Max’uud (Mareexaan) 6. Dr. Najiib Yuusuf Ciise (Bartire) 7. Faadumo Jaamac Jabriil (Warsangeli) 8. Eng. Xasan Daahir Af-gura(Dhulbahante) 9. Max’ed Cali Yuusuf (Majeerteen) 0. Cali Aadan Marguus (Digil & Mirifle) 11. taliyaha ciidanka booliska dowlada KMG ah Jen. Muumin Ibraahim Isaaq (Digil & Mirifle) 12. Xuseen Cali Xasan (Digil & Mirifle 13. Max’ed Sheekh Cusmaan (Jawaari) Digil & Mirifle 14. Dr. Cali Max’ed Max’uud (Apolo) Digil & Mirifle 15. Jeneraal Jaamac Max’ed Qaalib (Isaaq) 16. Dr. Max’ed Nuur Geelle “Lama sheegin) 17. Dr. Max’ed Xasan Max’ed (Biyamaal) 18. Xasan Jiilaal Diini (Dir) 19. C/llaahi Daahir Barre (Dir) 20. Cali Xasan Gu’yow (Dir) 21. Sheekh Xasan Ismaaciil (Lama shegin) 22. Khaliif Xersi (H/gidir) 23. Xuseen Siyaad Qoorgaab (H/gidir) 24. Caasha Xaaji Cilmi (H/gidir) 25. Cali Salaad Xasan (H/gidir) 26. Max’ed Max’uud Guuleed (Gacmadheere) H/gidir) 27. Avv. Max’ed Sheekh Gabyow (Abgaal) 28. Maryan Yuusuf Sheekh Axmed (Abgaal) 29. Max’ed Max’uud Tifow (Abgaal) 30. Cusmaan Kamuule Moofe (Jareer) 31. Caasha Geelle (Majeerteen) 32. Prof. Max’ed Cali Guure (Sheekhaal) 33. Max’ed Cali Shire (Dhulbahante) 34. Dr. Fahma Max’ed (Banaadiri). Xubnaha gudiga hub ka dhigista iyo dhaqan celinta 1. Wasiirka gaashaandhiga dowlada KMG ah Jen. C/wahaab Cabdi Xuseen (Ogaadeen) 2. Col. Cabdi Mahdi C/salaan (Ogaadeen) 3. Dr. Cabdi Cabdulle Siciid (Majeerteen) 4. Ruqiyo Cusmaan Sheekh (Murusade) 5. Nuur Max’ed Max’uud (Abgaal) 6. Dr. Cabdi Max’ed Culusow (Abgaal) 7. C/kariin Naasir Saciid (Carab Soomaali Muwallad) 8. Max’ed Cali Ibraahim Catoosh (Digil & Mirifle) 9. Dr. Aadan Xaaji Ibraahim Jareer 10. Col. Cusmaan Nuur Cilmi (Gaaljecel) 11. Af-hayeenka Cumar Filish C/llaahi Sheekh Xasan (Abgaal) 12. Axmed Cumar Gaagaale (Baadi cadde) 13. Cabdi Buule Xuseen (G/jecel) 14. Sakiya Cabdil Salaan (Dir) 15. Ibraahim Xabeeb (Xawaadle) 16. wasiiru dowalha madaxtooyada dowlada KMG ah Xuseen Saalax Muuse (Isaaq) 17. Col. C/qaadir Sheekh Max’ed (Digil & Mirifle) 18. Col. C/raxmaan Max’ed Cali (Digil & Mirifle) 19. Eng. Max’ed Cusmaan Xeydar (Digil & Mirifle) 20. Col. Deeq Caabi Xasan (Mareexaan) 21. Max’ed Cusmaan Max’ed (Lama yaqaan) 22. C/kariin Yuusuf Aadan (lama yaqaan) 23. Max’ed C/llaahi Keenyaata (lama yaqaan) 24. C/raxmaan warsame Siyaad (Murusade) 25. C/llaahi Max’ed Xasan (Food) H/gidir. Gudiga dib isugu celinta dhulalka iyo hantida 1. Xaajoow Maana Suldaan C/raxmaan Cali (Biyamaal) 2. Guulle Max’ed Aadan (Bartire) 3. C/raxmaan Sheekh Nuur (Awrtable) 4. Ciid Bedel Max’ed (Ogaadeen) 5. Dr. Max’ed Sheekh Cali (Majeeerteen) 6. Cali Ismaaciil Lelkase 7. C/raxmaan Max’ed Cabdullaahi (?) 8. Max’ed Max’uud Aadan (Digil & Mirifle) 9. Caasha Axmed Cabdalla (Warsangeli) 10. Siciid Cali Max’ed (Dir) Biyamaal 11. wasiirka warfaafinta dowlada KMG ah Prof. C.raxmaan Ibbi (Dir) Biyamaal 12. Aamina Cali Muuse (Isaaq) 13. Avv. Cusmaan Falko (Murusade) 14. Xuseen Max’ed Dhicisow (Duduble) 15. Dr. Cali Max’ed Faqey (Reer Baraawe) 16. Cusmaan Ibraahim Xuseen (Jareer) 17. Prof. Max’ed Cali Abuukar (Digil & Mirifle) 18. Prof. Ciise Max’ed Siyaad (Duduble) 19. Ugaas Cusmaan Liibaan Ibraahim (Digil & Mirifle). Gudiga soo nooleynta dhaqaalaha hay’adaha iyo isku duwida kheyraadka 1. Jaamac Xasan Khaliif (Dhulbahante) 2. Prof. C/raxmaan Jaamac Jurile (Dashiishle) 3. C/llaahi Ismaaciil Cabdullaahi (Mareexaan) 4. Shariif Xuseen Roobow (Digil & Mirifle) 5. Faarax Cawad Jaamac (Dhulbahante) 6. Nuur Mataan Cabdi (Mareexaan) 7. Max’ed Mursal Sheekh (Digil & Mirifle) 8. Jawaahir Sheekh Barre (Digil & M) 9. Max’ed Abuukar Teeteno (Dir) Biyamaal 10. C/qaadir Cusmaan Cali Shidoo (H/gidir) 11. Xuseen Ceelaabe Faahiye (Gadabuurse) 12. Max’ed Cali Daahiye (Gadabuursi) 13. Nuurta Sheekh Max’ed (Abgaal) 14. Nuur Ibow Beyle (Xawaadle) 15. C/llaahi Weheliye C/llaahi (Abgaal) 16. Eng. Xasan Siyaad Naaleeye (H/gidir) 17. Max’ed Diiriye Cilmi (H/gidir) 18. Cali Max’ed Wabar (Abgaal) 19. C/llaahi Axmed Afrax (Abgaal) 20. Ismahaan Saalim Axmed (Carab Soomaali) 21. Faadumo Bile Qaasim (Jareer) 22. Dr. Ibraahim Max’ed (Digil & M) 23. Ibraahim Cali Cabdalla (Digil & M) 24. Cali Xasan Cabdi “Cali Daacuun” (Hinjiye Daarood) 25. Cali Xasan Cabdi (Camalow). Gudiga dib u heshiisiinta iyo xalinta khilaafaadka 1. C/llaahi Axmed Xaashi (Ogaadeen) 2. Cawad Axmed Casharo (Dhulbahante) 3. Guuleed Ibraahim Barre (Digil & M) 4. Maryan Xaaji Cilmi (Leelkase) 5. Faadumo C/llaahi Max’ed (Dir) 6. Sahro Ugaas Faarax (Duduble) 7. Cabdi Faarax Jaamac (H/gidir) 8. C/qaadir Xaaji Max’ed 9. Abuukar Socdaal Abtidoon (Murusade) 10. Suldaan Axmed Rashiid Sheekh Shuceyb (Jareer) 11. Khadiijo Mayow Abuukar (Digil & M) 12. Max’ed Warsame Jaan go’an (Mareexaan).

THE CABDALLE ADEN (HINJI) are a dir group according to the I.M Lewis Book " Nomadic Democracy" the group are said to be of Akisho origin but the British colonial officers said the Dhulbahante Garads requested them to be added into the Dhulbahante Diya paying list. The Kumurte mixed an lost in the Tunni are according to I.M Lewis a Dir group. Also the reer Liban ogaden (tagal waq are Mahe Dir Xiniftire and could be Habar awal origin or Gadsan. I.M Lewis lists Minsale Dir ,Madoobe Dir and othe third group that is unknown.

(Posted by guest: Shuriye)

sida la wada ogyahay hijiinle waa dhulbahante waana reer ka tirsan markaa maaha in muran la galiyo as we all know hijiinle is apart of dhulbahante and every body knows that

(Posted by guest: abdikariim)

hingiile waa dad aadan cabdalaa ee nin waloow ba lasoco mana aha dad hada lay weydiiyo ee joojiya waxyaalahaad wadaan hadii kale iska jira waa iga talo intaadsi anigu ma ihi laakiin waa dad aan is xigno oo soomaliya

IMINKA WAXAA SOCOTA DOONIDII C/LAAHI YUUSUF LAAKIINSE XAGEY TAGEYSAA AYAAN DOONEYAA

(Posted by guest: BIIMAALO)

Dear, friend. Walaal saxiibkeyga qaliga ahaayow, Waa saxiibkaa Yassin Maxmed Warsame, Waxaan daganahey Ohio, Culombus. Ela soo xariir my phone number 614 668-2069

(Posted by guest: Yassin Mahamed Warsame)

The Gurgure are the divided to the following Daar iyo Cabdalle oo kala dhalay Nabidoor, Baciido, Sanaye, SanCeel, Kundhuble, Gacal Waaq, How is Maxamud Ali madaxweyn (Akisho) and Maxamed Gurgure related are they brothers? or according to the Gurre are all decendents of one Maxamed Ali madaxweyn? The Gurre Dir of Dollo and Nageele region say "Gurre" which means to (Hear or Ears) is a nick name as Gurgure is a nick name given to them by Adaris and Oromo since the Gurgura are traders and the name Akisho means Cayisho or the fat one which is Oromo given nickname. So the Gurre say all the three desended from one father as the (layile,Gariire and others. FeedBack Geesi Gawedi will call and have other persons of Dir give us information. (Posted by guest: geesi gaweydo) ://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm Figure A-4-4: The Foundations of the Dir Group of Clans Samaale wuxuu dhaley Irir Irir wuxuu dhalay : 1. Hawiye. 2. Aji. 3. Mayle (Xawaadle). 4. Yaabur (Gaaljecel iyo Dagoodiye). 5. Maqaarre. 6. Gariire. 7. Xamarre. 8. Xariire. Hawiye wuxuu dhalay : Karanle (Murursade), Gorgaate (hiraab), Gugundhabe (Baadi-cadde). Jambeelle (Ajuraan). Aji wuxuu dhalay :Dir,Digaale. Dir wuxuu dhalay : Madaxweyne (Guure) (Gurgure) (Akishe), Mandaluug (Gadabiirsay), Madoobe (Ciise), Mahe (Isaaq, Biyamaal iyo Surre) Barsuug,Magadle,Quranyow,Dabruube Dangolo wuxuu dhalay gabadha la yiraahdo Doombiro. Doombiro waxaa guursadey Daarood, waxay u dhashay : Maxamed(Kablalax), Axmed(Sade), Xuseen(Tanade),Yuusuf(Awrtable) iyo Ciise.

(Posted by guest: Geesi Gaweydo (Abu Tariikh))

UNITED NATIONS DEVELOPMENT PROGRAMME Emergencies Unit for Ethiopia Field Trip Report Jijiga 22 to 29 April 1994 http://www.africa.upenn.edu/eue_web/jijigmay.htm The Horyaal Democratic Party was founded by the Dir Gadabursi clan; their area of influence straddles the Somaliland border and incorporated the Dire Dawa, Jijiga and the Awbar zones. On 9 February 1994, at a meeting in Hurso near Dire-Dawa a new political party called the Ethiopian Somali Democratic League (ESDL) was founded. This party claims to represent the objectives and needs of the Ethiopian-Somali people; giving particular attention to and observing the cultural and traditional practices of the people; and giving due regard to the local constitution (Heer). This new party aims to develop a stronger link with the Transitional Government in accordance with Article 9, Title 6 of the ESDL constitution which states: " I am fed up of my father and my father brought me his father! " states a Somali proverb. (Posted by guest: shalac)

(Posted by guest: sahal)

Please, as we have all seen that posting information without giving the source of that information is useless. Give the ULR of the info. For Allah sake, people want to go and read the sources from the Net and thats the whole purpose of the forum. To give Info to the people. So they can have info within reach and save time

(Posted by guest: x- Large)

Traditional polities -------------------------------------------------------------------------------- Note: Place names and clan names are typically in Somali language, and are recorded in the current official alphabet. Personal "given" names are mostly of Arabic origin, and are given in Somali/Arabic. -------------------------------------------------------------------------------- Muqdisho/Maqdishu bf.1331 Muqdisho/Maqdishu sultanate established (in 20th century often referred to by the Italian version Mogadiscio) Sultans - Abgaal lineage - ... - ... Cumar/`Umar ... - ... Axmed I/Ahmad I ... - ... Maxamad I/Muhammad I ... - ... Axmed II/Ahmad II ... - ... Maxamuud/Mahmud ... - ... Cali/`Ali ... - ... Cismaan/`Uthman ... - ... Maxamad II/Muhammad II *1860* Axmed III/Ahmad III --------------------------------------------------------------------------------Majerteen c.1600 Majerteen or Harti sultanate founded 1927 incorporated into Italian colony Sultans - Keenadiid clan, Bah Dir lineage - ... - 1815 Maxamuud IV/Mahmud IV 1815 - 1842 Cismaan II/`Uthman II 1842 - 1844 Yuusuf IV/Yusuf IV 1844 - 1860 Maxamuud V Yuusuf/Mahmud V ibn Yusuf 1860 - 1927 Cismaan III Maxamuud/`Uthman III ibn Mahmud --------------------------------------------------------------------------------Hobyo 1878 Hobyo sultanate split off from Majerteen Oct 1925 incorporated into Italian colony (known as Obbia) Sultans - Keenadiid clan, Bah Dir lineage - 1878 - 28 Sep 1911 Yuusuf Cali/Yusuf ibn `Ali 1911 - Oct 1925 Cali Yuusuf/`Ali ibn Yusuf --------------------------------------------------------------------------------Geledi/Jaladi 3 Sep 1908 incorporated into Italian colony Sultans - Gobroon clan - *1843 - 1848 Yuusuf Maxamad/Yusuf ibn Muhammad 1848 - 1878 Axmed Yuusuf/Ahmad ibn Yusuf 1878 - 3 Sep 1908 Cismaan Axmed/`Uthman ibn Ahmad --------------------------------------------------------------------------------Noogal/Nugal 3 Mar 1905 the "Mad Mullah" declares himself Mahdi 1911 rule of the Mahdi terminated by Italy Mahdi 3 Mar 1905 - 1911 Sayid Maxamad Cabdille Xasan/ Sayyid Muhammad `Abd Allah al-Hasan (b. 1864 - d. 1920)

(Posted by guest: x_large )

http://www.banadir.com/secure.htm Somali delegates attending peace talks in Djibouti won more time in which to agree on steps towards the selection of a new provisional government. The move came on Sunday at a meeting between the steering committee elected by the conference delegates and the host of the Djibouti peace initiative on Somalia, President Ismail Omar Guelleh. It had been anticipated that the conference would move towards establishing such a structure this week. A tight two-week schedule was agreed upon, with the election of a Transitional National Assembly (TNA) anticipated by 10 July. It is then hoped to have a president and prime minister elected by 13 July. The schedule is being seen as a compromise between the Djibouti government - under considerable financial pressure to reach a conclusion to the two-month talks - and Somali participants' desire for sufficient time to reach consensus. The elected conference committee, which has taken over the organising and liaising role initially played by the Djibouti Government, comprises: the chairman, Hassan Abshire Farah - previous 'Minister of the Interior' in the self-declared republic of Puntland; Abdullah Dherow, part of the Rahanwein grouping from the Baidoa area; Abdulaziz Mukhtar Ma'alim, from the minority Jarer clan; Asha Haji Melmi, a women's representative, from Mogadishu; and Abdulrahman Douale Ali, from the Dir clan. The weight of different Somali delegations, which will address key issues at committee level, has been decided as follows: Darod - 175; Hawiye - 175; Digil-Mirifle - 175; and Dir - in the region of 200. This number of Dir is to include 100 Issac, 40 Gadabursi, 30 Issa and 35 southern Dir, according to the Djibouti government. In addition, an alliance of minorities - including but not exclusively comprising the Jareer, Midgaan and Yibir - will have a delegation of 90, and a special women's delegation of 100 women will take part in the committees. Among the issues to be considered are the special status of the Somali capital Mogadishu; disarmament and arms control; and the question of Somaliland. On Monday, a scheduled plenary session was suspended while the conference hall in Arta filled with participants and representatives celebrating the 26 June independence day of the self-declared independent republic of Somaliland. Speakers and poets talked about the separation of Somaliland from Somalia, with Mogadishu poet David ('YamYam') Abdulkadir Hirsi saying the two parts were "not listening or understanding each other." Participants were asked to forgive and "correct" the past, and to participate in the Djibouti peace process with "a keen heart" Other plenary sessions are expected to be suspended for Djibouti independence celebrations on Tuesday 27 June and Somalia independence day on 1 July.

(Posted by guest: Biixi)

MAJOR SOMALI CLAN-FAMILIES Dir • Issaaq • Gadarbursi • Bimaal Hawiye • Hawaadle • Habargidir • Murursade • Abgaaal • Sheekhaal • Gaal jeel Rahanweyn 33 clans in two loose alliances The "Eight" Maalinweyna Harien Helleda Elai, and others The "Nine" Gassa Gudda Hadama Luwai Geledi, and others Digil • Dabarre • Jiddu • Tunni • Geledi Darod Majerteen Marehan Ogaden Dulbahante Warsangeli and others The Somali people inhabits almost the entire Horn area of Africa. The majority of the Somali people live in the country of Somalia. Somalis are also the principle inhabitants of the Zone five region of Southeastern Ethiopia. Somalis also live in the southern half of the country of Djibouti, and in the North Eastern Province of Kenya. The Digil and Rahawiin (Reewiin) clans, who speak the Maay language, and the Jiiddu and Tunni, speaking their Maay-related languages, are also part of the broader Somali clan structure and political alliances. These clans include an additional 1.5 million people whose distinct characteristics warrant classifying them as separate ethnic groups. History: Firm evidence for the history of the Somali people dates back to only about AD 1000. -Ahmed, Ali Jimale, Ed. The Invention of Somalia (New Jersey, U.S.A.: The Red Sea Press, Inc., 1995), p. 233-256. There are folk genealogies tracing certain Somali clans to the Arabian Peninsula and associating their ancestors with the Sharifs, the family of prophet Mohammed. Linguistic, cultural and historical evidence, however, indicates they came originally from the southern highlands of what is now Ethiopia. The basis of such claims to Arab origin may lie in trading and marriage alliance relations with old Arab Inhabitant on the Somali coast. Anthropological studies indicate the Digil-Rahawiin (Maay-speaking) peoples represent the earliest migration group and also the most southern. The Somali peoples were never under any unified political structure. Sporadic attempts such as the Gareen dynasty from the Ajuuraan in Central/Southern Somalia in the 1500s (Cassanelli 1992) and the Bartire around Jigjiga, Ethiopia, in the late 1700s were overthrown violently by other clans. The clans, with various genealogical ties, or political or military alliances, provided a broad, loose identity. In the colonial era, the various European powers easily established a hegemony, then a dominance over various divisions of the Somali peoples. The British, French and Italian Somalilands roughly followed geographical areas of clan alliances or federations and actually helped limit clashes between different clans. In 1960 Britain and Italy combined their territories into a unified independent Somalia. The French territory remained separate and gained independence in 1977 as Djibouti. Identity: The Somalis are most closely related to the Rendille and the Afar, and distantly related to the Oromos, all Eastern Cushite peoples. Somalis are not a unitary people group, but a grouping of broad clan federations divided by language and by clan conflicts. Although all Somalis profess strong allegiance to Islam, they hold stronger primary loyalties to self, family and clan, in that order. Language: The Somali language is a member of the Eastern Cushite family of languages. Forms of this language are spoken in Djibouti, (Ethiopia) and the northern areas of Somalia, as well as in Kenya. The language situation, however, is quite complex. Linguists analyze several languages among the Somali peoples which are not mutually intelligible. The Rahawiin people and most of the Digil federation, living the lower Jubba Valley and the Baay-Bakool plateau of the Shebeelle Valley, speak Maay, while the speech of the Jiiddu and Tunni clans are classified as separate languages. Most Garre in Somalia speak Garre as a mother tongue, but Maay is the mother tongue of some. The Garre language is close to Boni. (Most Garre and Ajuuraan in Kenya speak an Oromo language named after them: Garre-Ajuuraan.) The Debarre clan of the Garre also speak their own language, more closely related to Maay. Many Somalis speak various languages as a second language. Clans are genealogically based and cut across language lines. Comparative language studies show that Maay, Tunni and Jiiddu retain older vocabulary and structure than "standard Somali" language forms. After independence, Arabic served as an official lingua franca, and the only written language. However, Arabic is not commonly spoken and written Somali has been taught in school since an official Latin orthography was chosen in 1972. This orthography is also used in Ethiopia since 1993 or 1994.

(Posted by guest: Riife)

Midkii ugu horeeyay Waxaa la taagay 1974kii Waxaana laga taagay Dalka Djabuuti, Somaliland, Iyo Midka sedexaad oo loo fadhiyo Dalka kenya. Waxaa dadka soomaaliyeed meel walba ay joogaan rumaysan yihiin in Dir ay tahay Qabiilka kaliya ee Midaynkara Soomaaliya Oo isku keeni kara Sedexda calamood oo ay somaliya maanta leedahay. Guul Xeraale

(Posted by guest: Mohamed Ali (Libaax)

1) Karanle Waadheere (Murusade) Kariye Sixawi Gidir ( Habar Gidir mother) 2) Xaskuul ( Idin iyo Cirid) ? 3) Raranle 4) Gugundhabe ( Murille, Baddicadde, Jajeele) ( other sons of Gugundhabe include Jidle, Jidible,Jiryar, Jilideen) 5) Jambeele (Ajuuran, Iyo Hintere ) 6) Gurgaarte Wadalaan ( wilwil) Silcis Udeejeen Maxamed Maxamuud Mashe Dana Hiraab (Isha ciil) 1) Mahamuud Duduble. 2) Adinle 3) Madar Kicis ( Habar Gidir) Sacad ,Saleeban ,Cayr iyo Ibraahin 4) Bile iyo Waquufeen ( 7 reerod oo yar yar) 5) Martille (Shiikal) 6) Mudulood ( Udeejeen Iyo Darandool) Darandool (Cisamaan iyo Hilibi) Darandool Cismaan ( Abgaal, Wacdaan, Mobileen, iyo Illawaay) The History SOMALI DAAROD CLANS Samaale SOMALI DAAROD CLANS ACCORDING TO www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/graphics_a4/fig_a4-s Darood waxa oo dhalay siduu web page ka sheegayo. 1) Tanadeh (lelkase) 2) Yusuf (Awartable) 3) Suhurre (?) 4) Ciise (?) 5) Sade (Mareexan) 6) Mohamed ( Kuumade iyo Kombe ) Kombe Ammalale ( Gerri ) Harti ( sons) 1) Mura Asseh ( Dashiishe, maganlabbe, Tinle, Kabtanle,) 2) Kasgaabe 3) Mahamed ( Majerteen) 4) Maxamuud – Murasade – Warsangali + Hinjiye (?) Kumade ( Abdi iyo Absame) Absame ( Ogadeen iyo Tagalwak) QUESTION ? ? Sadexda Mure casse xageey dagaan ma maqal waligeeye ? ? Suhurre yuu yahay dad jiraa mise waa wax khalada ? ? Ethiopia waxaan ku arkay dhoor reerod oo Darood ah kana mid yihiin. 1) ( Gilimeeys, iyo Baal cad Absame iyo Harti Gaab) xagee bey ka galan reerka Darood ? Suhurre (?) Weyteen(?) Harti Gaab (?) Mura Asseh ( Dashiishe, Maganlabe, Kabtanle,) Dadka Somaliyeed Tarikhdooda ma Somalia/Ethiopia/ NFD ayay ka bilaawatay mise Carabta ? Xagee Kaladagaan Dadka kor ku qoran ? Sidee dib loogu mideyn karaa ? Dawadooda ma Dowlad Islaamiyaa ? Fikradaada Noo sheeg ? Tariikhdoodana ka hadal ? Somalida waa dad yaab leh, nin yaqaan macnaha Hawiye ama Dir ama Darood maleh ? Sadexdaan magac macnahood iyo kuwa kale ee kor ku dhigan ? For example, Harti = Nin af Somaaligii hore. Dir =Fir ? Abgaal= abihii geelka Gaaljecel= Kii geelka Jeclaa. Awartable = kii tabta awr ka lahaa. Leyl kase= laylis kii kasy( laylis =exercise) Madinleh, Xawadleh, Tinleh = kii madinka, xadka, iyo tika lahaa baa ??????? All Somali names Use xxx—Leh, for example,Karinleh. awadwar@yahoo.com History of others independent Somalis clans ( Yahar, Tuure, Gaheyle, Hinji , Arabs, Midgaan, Harla, Boon, Eyle, Mahri, Hubeer, Tumaal, Indian, Erithrean, Bantu, Reer Bare, Mashunguli, Yaqaalu, and Eyle. I think we need some anthropologists not warriors. So we can fix this great nation and put it on the highway again. Or maybe the power of Islam can reunite our motherland ? Explore the [ immediate area] [ surrounding area] [ world] Link. submitted by Warsame Awad on 3/11/2004 @ 7:11 AM(UTC) comments [0] Rate This 0 1 2 3 4 THE History of SAMAALE TRIBES? THE SAMAALE TRIBES? ACCORDING TO 9 ka Samaale 1) Maqaarle (cawamarle) 2) Yabuure- Ali Hubeer (Mayaane + Xeraa + Galblyee + Kuliye) 3) Xariire 4) Meyle Cuud Ur Midig Kanshiile Xawaadle 5) Xammare 6) Garjante Saransoor ( Degoodi, Galjecel, Masaare, iyo Ciise) 7) Karuure 8) Gardheere ( Garre iyo Umaaciye) 9) Irir 10) Darood 11) Rahanweyn 12) Other independent Somalis clans ( Yahar, Tuure, Gaheyle, Hinji , Arabs, Midgaan, Harla, Boon, Eyle, Mahri, Hubeer, Tumaal, Indian, Erithrean, Bantu, Reer Bare, Mashunguli, Yaqaalu, and Eyle.

(Posted by guest: Geele)

sajd askljdsakljdsakljdaskldjsaklsjdklasjdklasjdklsa

(Posted by guest: kurus)

Qaylo dhaan iyo maryo tuurasho ay sameeyaan haweenka Mareexaan oo ay ku shiriyeen dhammaan mareexaanka degan magaalada nayroobi,kuwaasoo isugu jira siyaasiyiin ku sheeggii dalka soo burburiyay ganacsadayaal,dhalinyaro iyo odayaal ayaa waxaa maalintii shalay oo bishu ahayd march 16keeda lagu qabtay hoolka shirarka ee Pangaani shir balaaran,waxaana ugu horayntii guubaabo iyo caalacal habar wacasho ah bilowday islaamihii gogosha dhigay mid ka mida oo la yiraahdo xawo cali waxayna tiri,haddii aad tihiin sade gabadhihiinu guur ma leh oo waxaan hadda ka dib isu dhiibaynaa Dir iyagaa na geyee(Malaha dir waxay u jeeda jilib fiqi muxumeda oo ay ku dirirayaan Xeraale) war maalin walba ma waxaan maqli karnaa innagoo ahayn libaaxii afrika ayaa maydkiinii la waray xeraale,ee ama reer sadow aanu gunowno amase ul iyo diirkeed u noqda dagaalka Xeraale. Guubaabo iyo calaacal badan ka dib waxaa shirkii halkaa dhaar cad ku maray ninkii caanka ku ahaa maata laysnimada burburiyayna Gobalada hadda loo yaqaan somaliland Gen.Maxamed Xaashi Gaani waxuuna yiri dhawaan waad maqli doontaan war aad ku faraxdaan waxaana idiin balan qaadayaa anoo adeegsanaya khibradayda iyo sidaan maanta isugu duubanahay inaan dib dambe loo maqal mareexaan iyo Dir baa isku haysata xeraale,igana qora kuwaas(ula jeedo Fiqi Muxumed)waa uga dhammaatay galgaduud iyo carro Gedo.waabay jireen baad maqli doontaan . Waxaa isna isagoo gariiraya oo caro la hadli la,ka hadlay meeshaas lagu lafa gurayay sidii loo baabi,in lahaa Xeraale Col.Cabdirisaaq Biixi waxuuna yiri waa laga jiifsaday dagaalka Xeraale oo intaad ku jirteen kooxo kooxo shirka nayroobi ayaa mareexaan oo taariikhda lagu hayn dagaal lagu jabiyo ayaa maanta kuwii soomaali ugu itaalka yaraa(waa siduu hadalka udhigaye)na eryoonayaan,mase dhici doonta hadda ka dib wixii hore udhacay oo waad aragtaan maanta yaa ka maqan reer sadaha joga nayroobi,sooma dhammin rag iyo dumar aan iska bilaabo anniga naftaydan u hurayaa Dagaalka Xeraale yaa dood ka qaba inaan u wada dareerno dagaalka xeraale, hal mar ayaa kulli kuwada hadaaqeen Qofna. Waxaa shirka joogay dhammaan ururada ay kala taageeraan mareexaanku Maxamuud sayid aden waxaa u joogay ku Xigeenkiisa,Barre Hiiraale ku xigeenkiisa labaad oo mareexaana,TNGda wasiirka Gaadiidka cirka iyo dhulka Cabdi guuled,waxaana halkaas lagu go,aamiyay in dhaqaalo faro badan la soo ururiyo ciidan iyo hubna aadaan xeraale,dumarkii ayaa halkaa ka balan qaaday inay maalinta khamiista oo bishu tahay 18ka keeni doonaan lacag dhan 120kun oo doolar,waxaa iyana is qoray dhalin yaro garaysa 80meeyo oo diyaar uah inay ku dhintaan dagaalka xeraale. Qof ka madaxbanaan dagaalka labada beelood ee xeraale ayaa yiri dumarka ilaahay kala fiican kuwana dagaal iyo dhiig ayay shirinayaan oo yaa tola,ayay bay leeyihiin kuwana horumarka iyo xuquuqda dumarka ayay 24ka saac ka hadlayaan sida Dr.Faadumo Cabdulaahi Insania oo Nayroobi u ololaynaysay inaan la dulmin hooyooyinka soomaaliyeed sida qoraalkeedii u dambeeyay ee (Messages of women,s day)< Waxaa laga dhursugin halkay ku dambayn doonto kuwa isku habar wacday duulaanka Xeraale oo xitaa markii looga yimmid degaankii la wada degi jiray haddana wada say u nool yihiin aan ka cirib tirno Galgaduud iyo xeraale. Isha wararka Xeraale/Nayroobi xeraale.com

(Posted by guest: Geeljire)

Waxaay ila tahay maanta oo ay tahay 2004 in aan hadalno qabiil oo kale markii ummadah ka hadlayaan cilmibaaris, iyo xagee ayaan ummadeena aan noolal ugu raa dinaa Somaaliyeey toosa oo aan kala garana waxii dan inoo ah iyo waxii kale

(Posted by guest: gusweeyne)

Waxaay ila tahay maanta oo ay tahay 2004 in aan hadalno qabiil oo kale markii ummadah ka hadlayaan cilmibaaris, iyo xagee ayaan ummadeena aan noolal ugu raa dinaa Somaaliyeey toosa oo aan kala garana waxii dan inoo ah iyo waxii kale

(Posted by guest: gusweeyne)

Salama calaykum? Adinka oo ku mahad san waxa an u baahnaa tariikhda silcis gorgaate iyo dagankooda imisa ayee u kala baxaan xagee hada ku badan yihiin oo ay dagan yihiin? waa mahadsantihiin Abdirahimj@hotmail.com warbixita iigu soo dira fadlan emailkaa

(Posted by guest: Abdi)

Ina fadhi-ku-diriroow, Horta waxaad tidhi lagu yidhi. Waxaan la yidhi "NINA AFKII LAGAMA XAAL SIIYO". Marka hore aan ku weydiiyee ma waxaad ahayd kuwa qaxii ku bartey qabyaalada? jawaabtaadu haddey haa tahay!!! su'aashaa Jawaabtaadu waa sidan :- tariikhda waddaadkaasi waxaan sheeko ku hayaa ninkan odeyga ahi wuxuu ka yimi barri carbeed waana habraha ninkoodii,waxaana laga waayi oo degaan u ah meeley habri joogta, maanta carro edeg iyaagaaba u sarreeya Addeerkaan waa u dhow yahay. Haddeyse dhabkaa tahayna waan ka cuddurdaaranayaa. Waayo waabaa anagoo idhanka qaalmo ku eegey ayaan aragney gabadh dhoorley ah oo maqal meel ku eegeysa markaasaanu nidhi naag reerku waa reer mah? markaase noogu jawaabtey waa "SAQAJAAN". Waa kalena anagoo guban u qayaadeyna oo mareyna dacarta madaxeeda ayaan ku soo hoyaney reer intaan buuraha la gaadhin, markaasaanu nidhi waar reerku waa reerma markaasuun noogu wajaabey waa "JINOW-JAAN". Hadda sheekadani waa dhab oo haddaan reerahaase magacyadooda guud kuu sheego waad yaabi, Waana reer hebalowe kuwa ugu qoodhsan. Bal hubiba oo wareyso reerahan waay jiraan. Waxaanse ka baqaah iney hadda magacyaddii buufis (CAMAS)iney hadda leeyihiin. Adiguna bal u fiirso magacyada reerihiina intaadan kuwa kele iigin- gaadhsiina ilaa jilib. Thanking you in advance, Yours faithfully, Abdi-Alleh.

(Posted by guest: Abdi-Alleh)

waa waxaan layaabay taariikhdaan waa Taariikhdii iigu cajiibka badnayd, garanay hadii illah idinku manaystay (SILCIS GORGAATI) geesinimo taariikhi ah. iyo cilmi iyo dhaqaale mahadaa kibirkii soo naqdeen oo Noogeyseen sawaaxilli iyo Oromo. idinkane carab isku sheegteen.hadaan sawaaxilli nahay idinkane waanala hoostagaysiin amxaaro,ogaadana waxaa tihiin ilmo gorgaate Hawiye, oo 15 iyo tobansanno dawlad ku dhisanwaayey,

(Posted by guest: Dalmar.yare)

Sheekani waa sheeko xiiso badan waa sidan :- Boqoradani waxay ahaan jirtey naag madow oo qurux eebe ku maneystey dhexdana taaco moodi dabnuhu dhuxul yihiin - waxaase biiyey waddaad cilmi gaabey maqashey oo fooxa wax uga eega wuxuuna ku yidhi, Cloepatraa modowgaagan ha eegin qalbi caadaan baad ka tahay - kamase fiirsan ee intay mushxarad afka u kala waaxday bay tidhi waa badhaadhay mar haddaan naag cad ahay. Talose waxay seegtey markey u tigi weydey Odeybiiqe oo u sheegi lahaa madowga qiimihiis -modow qiimihiise waxaad ka garataaba dhagax kabcada yaalaaba ma caddee wa modow. La soco qormada danbe iyo sheekadan. M. Abdi

walaal salaan kadib, sheekada Boqortooyaddii Silcis gorgaate iyo dagaankooda waxaad in yar kala socotaa warbixinta uu ku qoray xaaji cali warsidahani : http://www.somaliway.com/xaajicali.htm waxaa kaloo ka heli kartaa diiwaannada waaweyn ee laga qoray taariikhda dadka Soomaaliyeed. Run ahaantii Silcis Gorgaate waa dad aan noocooda weli taariikhda Soomaaliyeed aan soo marin xag cilmi iyo caqligaba.

(Posted by guest: Xaaji Samaale)

waxaa soomilada ay sheegato waxaa u badan qansax iyo qurac, iyo habro bal u fiirso sheekadana waa sheeko badi lahal abuuray oo sal iyo raad lahay misse dadkaan ayaa waxay jiraan kalliya kun iyo afarboqolsanno hadii aad ka fiiriso magacyada ay ku nasabtirsadaa- n. waa magacyadii xilligii islaamka uu soogaaray geeska afrika wuxuuna saldhigiisa ahaa magaalada Harar waxayna ahaayeen cullimadii halkaas diinta islaamka ka soo waday dad asalkooda carab ah, waxayna ka guurasdeen north afrikan, waxaana xer u ahaa (oromo) ay diinta islaamka halkaas kala soo telaabeen dhinaca soomaaliya oromadii iyo sawaaxilli ayaa kidib is guur guursadeen. sidaas ayayna magaca soomaaliya ku bilawday, cullimadaa diinta waday ee carabta iyo north afrikaanka iskadhaleena waa dadka hada loo yaqaan( silcis gogaate). waana sheekadii xitaa laga bweriyey boqorkii xayla salaasi markii xoriyada soomaalida la siinaayey uu yiri dadkan waa dad annaga naga tirsan awxaana dhahnaa gaalo hadii afsoomaali loo fasiro waa (Jareer) ee anniga ha i hoosyimaadaan kuwa dawlad wax ka oge ma'ahee.qoraalkaasna wuxuu yaalaa dalka ingriiska musyumkiisa weyn ee tariikhda afrika lagu kaydiyo cidii doonayso wey weydiinkartaa,ee layskama hadlee taariikhda dib u baara si sax ah. taana waxaa ka turjumay 14kii sanno ee taariikhda soomaaliya waxay ku sugneyd,

(Posted by guest: Suldaan Roobla Cumar)

Waa sheeko cusub oo layaab badan, dubka way ka madowbey qalbiga cadaan bay ka ahayd waddaad cilmi gaaba oo fooxa wax ka eega ayaa waaley oo ku dubkaagan madowbi waa caddaan haddeyse Odeybiiqe u tagi lahayd runtuu u sheegi lahaa- Magacyadu waa asal iyo farac. ee tariikhda haka hor iman. Runina waa tan. Ku faan magaca tariikhiga ah iskana diid magaca buufiska ah. La soco sheekadan iyo qormadeena denbe. Mahadsanid. Jawaabtaada ku soo hagaaji waarun@golaha-ardaaga

(Posted by guest: M. Abdi)

waxaan rabaa qabiilka obo taariikhdiisa fadlan

(Posted by guest: abdi)

Wasiirada Beelaha Daarood -Gaashaandhigga:-C/raxmaan Max’ud Cail __________ (Daarood/Warsengeli).. -Gaadiidka,dhulka iyo Cirka, Md.Cali Ismaaciil ________ (Daarood/Leel-kase). -Kalluumeysiga iyo Kheyraadka Badda, Md.Xasan Abshir (Darood/Majerteen) -Bostadda iyo Isgaarsiinta, Md.Cali Axmed Jangeli. _____ (Darrood?Dhulbahante) -Qorsheynta iyo Iskaashiga, Md.C/risaaq Cismaan Xasan (Daarood/Dhashiishe). -Wasaaradda Wershadaha, Md. Cabdi Maxamed Tarrax. (daarood/0gaadeen) -Dib-u-dhiska iyo dib-u-dejinta, Md.Barre Hiiraale ______ (Daarood/Mareexaan) -Tamarta iyo Korantadda, Md. Yuusuf Axmed Maxamed (Daarood/……) Wasiirada Beelaha Digil iyo Mirifle. -Dastuurka & Arrimaha Federalka, Md.Cabdalla Deerod (Digil/Jilible). -Beeraha, Kornel Xasan M.Nuur Shaati-gaduud, (Digil/Xarriin) -Hiddaha & Tacliinta Sare, Md.Xuseen Max’ud Sh.Xuseen (Digil/Dabare) -Garsoorka, Md. Sh.Aadan Madoobe, (Digil/Hadamo) -Maaliyadda, Prof.Salim Caliyow Ibrow, (Digil/Jiide) -Shaqada & Shaqaalaha, Md. Ibrahim Aden Xasan (Digil/Leesaan) -Horumarinta Haweenka & Qoyska, Fowsiya M.Sheekh (Digil/Eelaay) Wasiirada Beelaha Hawiye. Diinta & Awqaafta, Md. Cumar Maxamud Filish (Hawiye/Abgaal) -Ganacsiga, Md. Muuse Suudi Yalaxow (Hawiye/Abgaal) -Hawlaha Guud & Guriyeynta. Md.Cismaan Caato (Hawiye/H/gidir) -Dhaqancelinta Maleeshiyooyinka, Md.Botaan Ciise (Hawiye/Duduble) -Waxbarashadda, Md. Cali C/llaahi Cosoble (Hawiye/Xawaadle) Wasiirada Beesha Dir. -Arrimaha Dibedda, Prof. C/llaahi Sh.Ismaaciil. (Dir/Biyimaal) -Caafimaadka Dr. C/Casiis Sh.Yuusuf. (Dir/Surre) -Xannaanadda Xoolaha, Md. Xuseen Ceelaabe. (Dir/Gudubirsi) -Iskaashiga Goballadda. Md. Ismaaciil Buubaa. (Dir/Isaaq) -Dhallinyaradda & sport-ga, Md. Maxamed Wasame (Dir/Isaaq) Wasiirada Beesha Shanaad -Warfaafinta Md. Cali Maxamed Fiqi (Baajuun) -Deegaanka, Md. Maxamed M.Xayd (Muuse-dherri). ____________________________________________________ Magacyada wasiirada Wasaaradaha C/laahi Sheekh Ismaaciil arimaha dibada Cumar Maxamed Maxamuud (filish) Oowqaafta iyo diinta Yuusuf axmed maxamed Batroolka iyo tamarta Xasan maxamed nuur(shaati guduud) beeraha Cali Axmed jaamac jengali Boostada iyo isgaarsiinta C/casiis sheekh yuusuf caafimaadka Maxamed maxamuud xeyd Dalxiiska iyo ilaalinta deegaanka C/lle deeroow isaaq Dastuurka iyo arimaha federalka Maxamuud warsame cali Sportiga iyo dhalinyarada Bare aadan shire (hiiraale Dib u dhiska iyo dib u dejinta C/raxmaan Maxamuud Cali gaashaandhiga Cali Ismaaciil Cabdi Gaadiidka circa yo dhulka Muuse Suudi Yalaxoow ganacsiga Sh. Aadan maxamed Nuur Madoobe garsoorka Cismaan Xasan Cali Caato Howlaha guud iyo guryenta Xuseen Maxamuud sheekh Hidaha iyo tacliinta sare Fowsiyo Maxamed Sheekh Horumarinta haweenka iyo daryeelka cqoyska Xuseen Ceelaabe Faahiye Xanaanada xoolaha Maxamed Xuseen Bootaan Dhaqan celinta iyo tababarada maleeshiyooyinka Ismaaciil hurre buubaa Iskaashiga iyo gobolada Xasan Abshir faarax Kaluumeysiga iyo qeyraadka badda Saalim Caliyoow Ibroow Maaliyadda C/risaaq Cusmaan Xasan Qorsheynta iyo Iskaashiga Caalamiga Ibraahim aadan Xasan Shaqada iyo Shaqaalaha Cali fiqi Warfaafinta Cabdi Maxamed Tarax Warshadaha Cali C/laahi Cosoble Waxbarashada WQ. Nuradin Abokor Axmed “Diiini Wasaarada Arimaha Dibada C/laahi Sh Ismaaciil (Dir-Biyamaal) 2- Wasaarada Awqaafta iyo Arimaha Diinta Cumar Maxamuud Cumar Finish (hawiye-Abgaal) 3- Wasaarada Batroolka iyo Tamarta Yusuf Axmed Maxamed (Darod-Awrtable) 4- Wasaarada Beeraha Xasan Maxamed Nuur Shaati Guduud (Raxanwayn_Hariin) 5- Wasaarada Boostada iyo Isgaarsiinta Axmed Jaamac Jingali (Darod-Dhulbahante) 6- Wasaarada Dalxiiska iyo Ilaalinta Deegaanka Axmed Maxamed (Muuse Dhari) 7- Wasaarada Tastuurka iyo Arimaha Federaalka C/lla Deeroow Isaaq (Raxanwayn-Jilible) 8- Wasaarada Dhalinyarada iyo Isbooritiga Maxamed Warsame Cali (DIRisaaq-Habar Awal) 9- Wasaarada Dib u dhiska iyo Dib udajinta Bare Adan Shire (Darod-Marexan) 10- Wasaarada Gaashaandhiga Cabdiraxmaan Maxamuud (Daarood-Warsangali) 11- Wasaarada Gaadiidka Cirka iyo Dhulka Cali Ismaaciil Cabdi Giir (Darod-Leelkase) 12- Wasaarada Ganacsiga Al Xaaj Muuse Suudi Yalaxow (Hawiye-Abgaal) 13- Wasaarada Garsoorka Sh Adan Madoobe (Raxanwayn-Hadamo) 14- Wasaarada Hoowlaha Guud iyo Guryanta Cusmaan Xasan Cali Cato (Hawiye -H/Gidir) 15- Wasaarada Hidaha iyo Tacliinta Sare Xuseen Maxamuud Sh Xuseen (Raxan wayn-Dabare) 16- Wasiirka Horumarinta iyo Daryeelka Qoska Foowsiyo Maxamed Shiikh (Digil iyo mirifle Eelaay) 17- Wasaarada Xanaanada iyo Xoolaha Xuseen Ceelaabe Faahiye (Dir-Gudabiirse) 18- Wasaarada Dhaqan Celinta maleeshiyooyinka Maxamed Bootaan (Hawiye Duduble) 19- Wasaarada IskaAshiga Gobolka Ismaaciil Maxamed Hure Buubaa ( DIR Isaaq-Garjaxis) 20- Wasarada Kaluumaysiga iyo khayraadka Bada Xasan Abshir Faarax (daarod-majeerten) 21- Wasaarada Maaliyada Saalim Cali Yabaroow Raxan wayn-jiido 22- Wasaarada Qorsheenta iyo Iskaashiga Caalamiga C/risaaq Cusmaan Xasan Daarood-Dashiishe 23- wasaarada Shaqada iyo Shaqaalaha Ibraahin Adam Xasan (digil iyo Mirifle-leysaan) 24- Wasaarada Warfaafinta Cali Fiqi (baraawe) 25- Wasaarada Warshadaha Cabdi Maxamed Tarax (Darod-Ogaden) 26- Wasaarada Waxbarashada Cali Cabdulaahi Cosoble (hawiye -Xawadle) 27- Wasaarada Caafimaadka C/Casiis Sh Yuusuf (Dir-Sure)

(Posted by guest: Goryan)

Hello warsame and somalis at large waxan rabaa in aan barto qabiilka shidle iyo Eyle taarikhdootha iyo sita ey ukala baxan qofki ii heli karo s.v.P Mahadanid halkaas iigu soo hagaajiya mohaapoa@yhaoo.co.uk

(Posted by guest: Jeylani)

i am a sing le out going male with a romantic streak so have sex with me

happy !

*MADAXWEYN DIR Ali 1)Guureh 2)Jiide 3)Gariire 4)Akisho 5)Layiile 6)Gurgure 7)Wardey *MAAHE DIR Maxamed Xiniftire Biyamal Isaaq Gaadsan Bajimaal Dabruube Suure (caballe & Qubeys) Magadle Quranyow maxamed(Gare) Barsuug Madigaan Rooble *MANDALUUG DIR Madaluug (southern Madaluug) Gadabuursi * MADOOBE DIR Ciise *QALDHO DIR Noole Warday Jarso Babili Randiile Gabro Digoodi Ajuuran