The History of the Dir People.

Awliyo, "Labo Beebe oo ay leeyihiib beesha Mareexaan ee ku soo duushay Xeraale oo la gubay ayay caruurta reer Xiraale ku kor bood boodeysaa". Ruuunkinet 15/11/03 Mudane Maxamed Xuseen Awliyo oo ah afhayeenka ururka SSNM ayaa Ruunkinet u sheegay in ay shalay 12:kii duhurnimo ku soo duuleen tuulada Xiraale 3,000 oo ka tirsan maleeshiyada beesha Mareexaan oo watay 40 gaari oo tiknika ah. Mudane Awliyo ayaa warkiisa ku daray in ay maleeshiyada Mareexaan ka soo galeen 4 qeybood tuulada Xiraale ayagoo si weyn u soo weeraray. Awliyo ayaa sheegay in muddo gaaban ka dib laga saaray maleeshiya Mareexaan Xiraale asagoo warkiisa ku daray in dhimashada labada dhinac ay gaareeyso 40 ruux halka ay ku dhaawacmeen 60 kale. "Labo Beebe oo leeyihiib beesha Mareexaan ee ku soo duushay Xeraale oo la gubay ayay caruuta reer Xiraale ku kor bood boodeysaa", ayuu yiri afhayeenka ururka SSNM. "Waxaa cajiib ah in maalin Jimca ah oo lagu jiro bisha Ramadaan weerar lagu soo qaado dad muslimiin ah oo aan waxba galabsan", ayuu si kulul u yiri Awliyo asagoo ka codsaday wax garadka degaanka in ay wax ka qabtaan dagaalkan aan loo baahneyn. "Saxaafadda way ka seexatay in ay wax ka sheegaan dagaalka Xiraale oo ay ku dhimanayaan dad badan oo maati ah", ayuu yiri mudane Maxamed Xuseen Awliyo. Cabdullahi Xuseen, Ruunkinet, London

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Hargeysa(UCID)-Xisbiga Cadaaladda iyo Daryeelka ee UCID, ayaa sheegay in ay jiraan Shakhsiyaad dhalasho ahaan ka soo jeeda Somaliland oo ka fallaagoobay, kuwaas oo damacsan sidii ay uga mid noqon lahaayeen ergooyinka Shirka Koonfurta Soomaaliya ka qayb galaya, iyaga oo sheeganaya inay Wakiil ka yihiin Somaliland, isa markaana isticmaalaya magaca DIR- Waqooyi. War-Saxaafadeed uu soo saaray Shalay Afhayeenka Xisbiga UCID, Mr. Mustafe Maxamed Axmed, ayaa waxa uu ku sheegay, in Xisbigoodu uu Adduunweynaha u sheegayo in wax la yidhaahdo DIR -Waqooyi oo Somaliland ku nooli aanu jirin , Beesha DIR-na ay ku nooshahay Koonfurta Soomaaliya. Sida uu sheegayo War-saxaafadeedku Beesha DIR, waxa ay ku nooshahay Koonfurta Soomaaliya, Beeshan oo uu sheegay, in Somaliland Shicib iyo dawladba ay aqoonsantahay, in Md. Cabdi Warsame Isaaq uu hoggaamiye u yahay, xaqna ay Beesha Dirku u leedahay in aan Saaamigooda ay heleen oo ah 61 xubnood oo aan laga kala dhantaalin. Afhayeenka Xisbiga UCID, waxa uu War-saxaafadeedka ku sheegay, in Beesha DIR-ku ay tahay Beelo badan oo Saamiga ay heleen tiro ahaan ay ka badan yihiin, Dhul ahaana uu dhulkoodu ka wanaagsanyahay dhulalka Beelaha kale ee Koonfurta Soomaaliya,kana Khayraad badanyahay, sida dhul Beereedka Shabeelada Hoose, Jubadda Hoose iyo Jubadda Dhexe. War-saxaafadeedku waxa uu xusay, in Sheekada DIR -Waqooyi ee lagu duudsiyayo Beelaha tirada badan ee Somaliland uu curiyay hoggaamie Kooxeedka Majeerteeniya Co. Cabdillaahi Yuusuf, wakhtigii la damacsanaa in la qabto Shirkii SOODARE ee dalka Itoobiya, oo uu ahaa qab-qablihii hagayay Shirkaa, waxaanu War-saxaafadeedku sheegay, in sheekadan DIR-Waqooyi lagu ansixiyay Shirkii dib u heshiisiinta ee Qaahira, laguna dhaqan geliyay Shirkii lagu qabtay Tuulada Carta ee Wadanka Jabuuti, taas oo War-saxaafadeedku tilmaamay, in amuuraha noocan oo kale yihiin farsamooyinka iyo tabaha aan caqli galka ahayn ee uu isticmaalayo cadawga Somaliland, si uu u mijo xaabiyo been aan jirina ugu sheego Abtirsiimada iyo tirada guud ee Beelaha iyo dadka Somaliland yihiin, “Xisbiga UCID, waxa uu soo dhawaynayaa guddoomiyaha Beesha DIR, Mudane Cabdi Warsame Isaaq, Ganacsade Bashiir Raage iyo Mudane Cabdalla Deerow Isaaq oo isagu dhowaan mar uu arrintaa ka hadlayay qiray xaqa iyo jiritaanka Jamhuuriyada Somaliland”. Sidaa waxa War-saxaafadeedka ku sheegay Afhayeenka Xisbiga UCID Mr. Mustafe Maxamed Axmed. Waxa uu Afhayeenku Shir-guddoonka Imbigaati ugu baaqay, in ayna u oggolaan Madasha Shirku uu ka socdo oo ay soo eryaan calooshood u shaqaystayaasha ka soo jeeda Somaliland ee aanay jirin cid allaale cid dirsatay oo ay ka socdaan, si Shirku u midho dhalo, natiijo wax ku ool ahna uga soo baxdo, dadka Koonfurtu Soomaaliduna ay u helaan xal waara. Ucidprty cadami The Phantom “Northern Dir” Clan”: Is a Serious Obstacle to Any Future Plans of Somaliland-Somalia Bi The fabrication, legitimization, and inclusion of the phantom “Northern Dir” clan in the ongoing Somalia Peace Conference at Mbagathi, Nairobi denotes the phoniness of this illogical and scandalous so-called peace process. It is unfortunate that the war criminal “Beast-Man” War Lords of Somalia and their cohorts particularly some IGAD member countries presiding over the current Somalia Peace Conference have blindly laid a serious obstacle to any future plans of Somaliland-Somalia bilateral talks. The introduction of the so-called “Northern Dir” clan, a whole new and non-existent ethnic group into the tribal equation of Somalia Peace Conference is a serious obstacle to peace in the region. Moreover, their inclusion in the current Somalia Peace Conference will certainly derail any plans future plans of talks between these two sovereign countries. Therefore, unless sanity, fairness, and justice is brought back to this Somalia Peace Conference, and the so-called “Northern Dir” clan is removed from the equation there will certainly be no talks between Somaliland and Somalia. It is therefore incumbent on those who made this colossal lie to go back to the drawing table, reverse their fraudulent policies, shameful blunder, and to promptly rectify the problem before it gets out of hand and causes more havoc in the region. Who are the “Northern Dir” clan? The answer to this question is a straight forward: No body. This “Northern Dir” clan is nothing, but a fraudulent and a non existent ethnic group, which was fabricated by the leader of Djibouti during the 13th Somalia Peace Conference in Arta, Djibouti that ended in a fiasco, but has again been intentionally endorsed and legitimized by the entire IGAD member countries to participate at the ongoing 14th Somalia Peace Conference at Mbagathi, Nairobi in their evil bid to impose it later on the people and government of Somaliland who are clearly not presented in this conference, right from its beginning to the present. But their objective in this fraud is well known, that is, to undermine the peace, cause, and existence of Somaliland! Moreover, this phantom ethnic group is neither human nor beast, and certainly do not represent the people or government or wildlife of Somaliland or even represent any other peoples or governments or wildlife in all the lands inhabited by Somalis in the Horn of Africa and East Africa regions particularly in Somaliland, Somalia, Ethiopia, Djibouti, and Kenya. There is nothing like the “Northern Dir” and “Southern Dir” clans. There is only one real DIR Clan who inhabit large chunks of territories in both Somalia and Ethiopia. And the leader of Djibouti whose territory was once called the French Somaliland and later renamed The Afar and Issa Territory by the colonial power whose sole intentions was to legitimize any claims to the land by the other inhabitant ethnic groups of this tiny and poor country particularly the Isaaq and Samaroon clans; to turn around today, and to fabricate this colossal fraud before the whole world and claim that the so called “Northern Dir” clan comprises of Isaaq, Samaroon, and Issa clans is an affront to the conscience of Mankind and an insult to all Somalis particularly to the people of Somaliland. This is a sheer fraud and the leaders of IGAD member countries who endorsed this criminal act cannot insult the intelligence of Mankind and should have known better. It is therefore incumbent on the IGAD member countries and their leaders to get serious and to genuinely reconcile the warring tribes and factions of Somalia, stop imposing fabricated phantom clans on others, reverse their fraud and conspiracy against the ethnic groups in the region, and to end playing petty tribal politics and evil games with the intrepid, peaceful, progressive and democratic people and government of Somaliland at the expense of the suffering innocent people of Somalia. Furthermore, those who claim to be “Northern Dir” clan whom IGAD have fraudulently legitimized and allowed them to participate in the ongoing 14th Somalia Peace Conference at Mbagathi are no bodies as far as Somaliland is concerned. They are truly nothing, but a bunch of hungry hyena-like mercenaries seeking the left over bones of the many dead Somalia corpses who are being devoured to this day with impunity by the war criminal “Beast-Man” War Lords of Somalia. In fact, these imposters or stooges are nothing, but a pack of hungry beastly scavengers whose main task is to clean after the war criminal “Beast-Man” War Lords who continue to massacre and ethnically cleanse innocent civilians in Somalia. The inclusion of these imposters in the Somalia Peace Conference will not yield any fruits and their presence will only exacerbate the situation in Somalia, create a serious obstacle to peace and possibly derail what is currently being concocted in the name of reconciliation at Mbagathi. Moreover, the fabrication and use of this so-called “Northern Dir” clan will further fuel the civil war, anarchy, and possibly prolong the suffering of the people of Somalia. And the ripple effects of this massive lie, on going civil war, and anarchy in Somalia will undoubtedly spill over and engulf the entire region if it is not reversed now. On the other hand, the people and government of Somaliland have nothing to do with the civil war and anarchy in Somalia, and are known to all not to have participated either covertly or overtly in the ongoing 14th Somalia Peace Conference as well as the preceding 13 conferences, which were held for Somalia in the Horn of Africa region; East Africa region, and in the other Conference venues in Africa such as in Egypt. Therefore, it is important that IGAD not to waste this last chance of Peace Conference for Somalia, and to stop gambling with the lives of the suffering people of Somalia. Overall, it is a high time that IGAD stops insulting the real DIR clan of Somalia whose Rights and lawful number of parliamentary seats have been robbed by the creation of the phantom and non-existent “Northern Dir” clan. Therefore, the number of seats illegally taken away by this fabricated ethnic group must be returned to their rightful owners, that is, the real DIR clan of Somalia. It is also time that IGAD apologise and to stop insulting the people and government of Somaliland by trying to impose on them the so called “Northern Dir” clan, which was fabricated by the leader of Djibouti and legitimized by IGAD. Therefore, we, the people and government of Somaliland demand an apology from IGAD and that the fabricated and phantom “Northern Dir” Clan be removed immediately from the tribal equation of the current or future Somalia Peace Conference. Failure to do so will yield you no fruits and will undoubtedly render the conference fraudulent and end in a fiasco. Unless IGAD reverses its policies on this regard, there will be no bilateral talks between Somaliland and Somalia. And the outcome of this fraud will be the responsibility of the IGAD member countries and their leaders. Victory and Liberty to Somaliland,

(Posted by guest: NACAB Doqon)

Dr. Cabdi Aw Daahir Oo Sheegay In Madaxweynaha Jabuuti Ku Qanciyey M/weyne Riyaale Inuu Noqdo Hoggaamiyaha Beesha Dir Somaliland.Org — Hargeisa, Somaliland — 27 May, 2004 Hargeysa - Madaxda Xisbiga Mucaaridka ah ee KULMIYE iyo siyaasiyiin madax bannaan oo uu ka mid yahay Inj. Maxamed Xaashi Cilmi ayaa beryahan dambe ka digayey khatar Somaliland kaga soo fool leh shirka dib u heshiisiinta Soomaaliya ee ka socda dalka Kenya oo haatan galay marxaladdii ugu dambeysey, isla markaana ku baaqayey in ummaddu talo iyo tabaabushe ka yeelato arrintaas. Haddaba, Dr. Cabdi Aw Daahir oo ka Guddiga Fulinta ee xisbiga Mucaaridka ah ee KULMIYE, dhowaanna ka soo laabtay dalka Ingiriiska ayaa shir jaraa'id oo uu maanta ku qabtay xarunta Xisbiga KULMIYE ee magaalada Hargeysa waxa uu markii u horreysey faahfaahin iyo sharraxaad ka bixiyey khatarta shirkaas ka imanaysa iyo qaabka uu u saamaynayo Somaliland. Dr. Cabdi Aw Daahir, shirkiisa jaraa'id oo uu kaga warramay siyaasadda Arrimaha Dibadda ee Somaliland, waxa uu soo bandhigay hindisayaal iyo qorshayaal waddamada IGAD ee maamulaya shirka Imbegati uga meel yaalla Somaliland iyo sida loogu soo dabaali doono Somaliland inay ka mid noqoto dowladda Soomaaliya loogu dhiso halkaas. "In qoloba qolo canaanato waqtigan xaadirka ah looma baahna. Waxa loo baahan yahay in dalka xaaladda adag ee ku soo fool leh laga saaro," ayuu yidhi Dr. Cabdi Aw Daahir, isaga oo dhinac iska dhigaya cambaaraynta ay xukuumadda iyo Xisbiga UDUB maalmahan u jeediyeen xisbiga KULMIYE. Waxa uu sheegay in arrimaha uu ka hadlayaa ay tahay siyaasadda dibadda ee Somaliland iyo ta Somaliland dibadda kaga soo wajahan, taas oo uu ku tilmaamay mid u baahan in wadajir looga hortago. Isaga oo taas faahfaahinayana Cabdi Aw Daahir waxa uu yidhi, "Qolada xukuumaddu waxay inoo sheegayso iyo waxa dhabtii jiraa waa wax aad u kala duwan. Dowladda Somaliland waxay ku mashquushay wax fara badan, safarro badan oo dhaqaale badani kaga baxo oo lagu kala bixiyo Eeshiyada fog iyo Ameerika oo dhaqaale uun inagaga baxo, laakiin, wax ka dhab ah iyo guul ah oo ay ka keentaa midna aanu jirin". Waxa uu sheegay in mar hore uu soo jeediyey talooyin uu u arkayey in ay wax ka tari karaan maamulka haddii la qaato. Laakiin, maanta qodob keliya oo ah Siyaasadda Dibadda Somaliland uu ka hadlayo, taasna uu u doortay isaga oo u arka in xaaladdu ay hadda marayso meel wax laga qaban karo haddii si dhab ah loo qaato. Inkasta oo uu xusay in xukuumadda talada haysaa ay had iyo goor ku eedayso qofka yidhaahda shirkaasi khatar buu inagu yahay "Soomaaliweyn buu doonayaa". "Hebel baa waxaa raba iyo hebel waa Soomaaliweyn waa wax 13 sannadood soo jirey oo waa kelmada la mid ah tii Taliskii Siyaad Barre isticmaali jirey ee qofku markuu wax dhalliilo la odhan jirey waa Kacaan-diid," ayuu yidhi. Waxana uu sheegay in arrinka maanta socdaa uu yahay kaas oo la doonayo in xaqiiqada dadka laga qariyo. Isaga oo u gondadegey dulucda arrinta, waxa uu sheegay Dr. Cabdi Aw Daahir in waddamada IGAD oo kala ah; Itoobiya, Jabuuti, Kenya, Suudaan, Yugaandha iyo Erateriya oo shirkaa wadajir u hagayaa ay ka midaysan yihiin arrinta Soomaaliya iyo sidii dowlad loogu dhisi lahaa. Waxa uu intaas ku daray in wejigan ugu dambeeya ee uu shirku ku jiro ay goosteen oo ay heshiis ku yihiin in Bulshada Soomaaliya loo qaybiyo beelo, kuwaas oo kala ah; Daarood, Hawiye, Raxanweyn, Dir iyo Others. Waxana uu sheegay in beelahaas ay Somaliland ku jirto. "Qaabkaa maanta loo qaybiyey Soomaali ee Lixdii dal ee IGAD go'aamiyeen Somaliland way ku jirtaa, xukuumaddeenuna way ogtahay, waxaana uga wakiil ah dowladda Jabuuti," ayuu yidhi. "Waxaa kaloo jirta in loo qaybiyey oo la yidhi, Qurubkii Daarood ha qaato Cabdillaahi Yuusuf, Qurubkii Hawiyena ha qaato Cabdulqaasim, qurubkii waxa la yidhaahdo Dir oo maanta la doonayo in Somaliland lagu beddelo oo shirkii Carta uu bilaabay Ismaaciil Cumar Geelle (Madaxweynaha Jabuuti) maantana uu wado in xukuumaddeenii lagula ballamay oo ay doonayso in sidii wax lagu qaybsado," ayuu yidhi Dr. Cabdi Aw Daahir. Sidaa darteed, ayuu sheegay Cabdi Aw Daahir in xukuumaddu doonayso inay dadka ka jaahwareeriso xaqiiqada dhabta ah inta uu arrinkaasi dhammaanayo oo bil gudaheed ah. Isaga oo arrintaasi sii faahfaahinaya waxa uu yidhi; "Bisha July ayaa loo ballamay in arrinkaasi dhammaado. Waxa keliya ee hadhayna ay tahay ee uu Ismaaciil Cumar Geelle ballanqaaday oo uu yidhi marka inta kale la soo dhammeeyo Somaliland iyo maamulkeedu waxay ku saami qaadanayaan Dir ee inta kale ha la soo dhammeeyo". "Waxaan u arkaa in arrinkaasi yahay arrin khatar ah oo maanta u baahan in laga tashado oo intay goori goor tahay laga hawl galo. In lagu wareeriyo dadka ma aha muran iyo dacaayad yar iyo hebel baa Soomaali weyn doonayae xaaladda dhabta ahi waa taa ee ha laysu yimaaddo oo ha laga tashado oo mawqif midaysan ha laga qaato," ayuu yidhi. Dr. Cabdi Aw Daahir, isaga oo sawirka qorshahaa muujinaya waxa uu sheegay in gobolada Bari ee Sool iyo Sanaag Bari oo ah deegaamada Beelaha Harti ee Somaliland aanay gacanta dowladda ku jirin, una gacan-galeen Cabdillaahi Yuusuf. Sidoo kale, waxa uu sheegay in siyaasadda arrimaha Dibaddu aanay gacanta ku hayn dowladdaha deriska ah. Isaga oo xusay in dowladda Jabuuti oo uu maamulka Madaxweyne Riyaale xidhiidhka ugu dhow la leeyahay aanay diyaar u ahayn inay aqoonsato Somaliland oo xataa aanay aqoonsanayn Baasaboorka Somaliland oo uu Mudane Riyaale sheegay in ay Jabuuti ogolaatay in dalkeeda lagu soo geli karo. "Jabuuti maanta aqoonsi ay inoola diyaar tahay ma jirto, waxay hageysaa shirkaa Soomaaliya. Baasaboorkeenna kuma dhuftaan shaanbadooda," ayuu yidhi. "Waxay Jabuuti diyaar la tahay oo mawqifkeedu yahay inta kale ha la soo dhammeeyo, anigaa Madaxweyne Riyaale haya. Madaxweyne Rayaale iyo Madaxweyne Ismaaciil Cumar Geelle waxa heshiis kaga dhexeeyaa oo dhab ah oo warar xog-ogaala aan ku helay inay hirgeliyaan siyaasad la yidhaahdo Hoggaanka Dir," ayuu yidhi Cabdi Aw Daahir. Waxa uu sheegay in Mudane Riyaale uu yahay Madaxweynaha Somaliland, loona doortay in uu hoggaamiyo ummadda Somaliland, balse waxa uu yidhi "Ma aha Madaxweynenimada Somaliland inuu ka jeclaado hoggaamiyaha Dir". "Haddii uu yidhaahdo waar danta Somaliland igu garab-gala waa ku garab gelaynaa. Laakiin hadduu yidhaahdo Dir igu garab gala oo dan baa ku jirta, lagu garab geli maayo. Taasaana jirta, taasaanuna dadka u sheegaynaa," ayuu yidhi. Dr. Cabdi Aw Daahir, waxa uu dadka u soo jeediyey in xaaladdu markay halkaa marayso ay tahay in laysu yimaaddo oo laga tashado oo waxna layska weydiiyo. Laakiin ma aha ayuu yidhi "in durbaan uun aynu garaacano oo la yidhaahdo maantana hebel baa Jarmal tegey, Holland buu tegey, hebel kalaa Yurub tegey oo kolba inta magaalo la tago laga soo noqdo oo la yidhaahdo icitraaf baanu keenaynaa, waa been, waxna kama jiraan". Waxa uu sheegay haddii ay run sheegayaan inay ka hawlgeli lahaayeen Lixda Dal ee IGAD oo uu sheegay in aan la arag iyaga oo waddamadaas abaaraya, kuwaas oo uu sheegay inay hadda gacanta ku hayaan arrimaha Soomaaliya. "Xaaladda maanta aynu ku jirnaa waa taa, sidaasaan dadka u sheegaynaa. Anagu dhinacayaga dadka arrinkaa waa ku baraarujinaynaa, waana ku wacyigelinaynaa. Xukuumaddana waxaan leeyahay dadka yaynaan maaweelo u sheegin, xaaladda dhabta ah ee dalka taalla iyo waxa aad afka ka sheegaysaan isku mid ha noqdeen," ayuu hadalkiisa ku soo gebagebeeyey. Dr. Cabdi Aw Daahir oo la weydiiyey waxa uu ku caddaynayo in Madaxweyne Riyaale iyo Ismaaciil Cumar Geelle ay heshiis ku yihiin in Somaliland Dir ku qayb qaadato, waxa uu sheegay in warar xog ogaal ah oo uu hayaa ay jiraan. Isla markaana wararka ka soo baxaya shirka Imbegaati oo Soomaaliya beelo loogu qaybiyey ay muuqato in Somaliland aan laga saarin ee ay ku jirto. Waxa kale oo aad u kala fog ayuu yidhi mawqifka dowladda Jabuuti taagan tahay ee ay ku shaqaynayso iyo mawqifka xukuumadda Somaliland ee ah in Ismaaciil Cumar Geelle ictiraafayo. "Dhawr goor oo hore ayaanu soo jeedinay in talo midaysan laga yeesho shirarkaa. Laakiin xukuumadda ayaa si aan xaqiiqadan dadku u arkin markasta oo aanu soo jeedino Shirarkaa Soomaaliya aan talo midaysan ka yeelano waxay had iyo goor ku jawaabtaa KULMIYE wuxuu wadaa Soomaali weyn. KULMIYE Soomaali weyn ma wado, KULMIYE mawqifkiisu waa Somaliland. Laakiin, fikirka xukuumadda ayaa Soomaali weyn wada," ayuu yidhi Dr. Cabdi Aw Daahir, isagoo ka jawaabayey su'aal ah, maxaad arrinta ugu bandhigi weydeen axsaabta qaranka si mawqif midaysan looga qaato. Arrinta ku saabsan khatar Somaliland kaga iman karta Shirka Nayroobi, waxa ka digey Inj. Maxamed Xaashi Cilmi, wasiirkii hore ee Ganacsiga Somaliland oo ku soo qaaday shir jaraa'id oo Salaasadii ku qabtay Baar Xaraf, inkasta oo aanu faahfaahin ka bixin nooca khatartaa iyo dhinaca ay ka imanayso, haddana waxa uu dadweynaha ugu baaqay in ay talo ka yeeshaan, isagoo sheegay in aanu jirin wax xukuumaddu ay kaga tabaabushaysanayso. Sidoo kale, Suldaan Xuseen Suldaan Ismaaciil Geelle oo ka mid ah salaadiinta magaalada Hargeysa oo ka mid ahaa koox odayaal ah oo cambaaraynayey mudaharaadkii 18-kii May ayaa carabka ku dhuftay in shirkaa aan laga saarin Somaliland, laguna khaldayo beesha Dir. Waxana uu u soo jeediyey xukuumadda in ay foojignaan u yeelato dalka gudo iyo dibadba. August 24, 2004 War saxaafadeed ku aadan shirka Kenya ee kooxaha soomaalida:

(Posted by guest: QQA)

Dulmiga reer Puntland Dulmiga afar iyo toban jirsaday ee ku dhacaya ama lagu hayo lafta la yidhaahdo C/llaahi Guutaale Sure oo ah laf ka tirsan qabiilka Dirta; dulmigaasi oo [laftan] uga imanaya qabiilada ay isku deegaanka yihiin ee la isku yidhaahdo reer Puntland. Marka Soomaaliya [ama dhulkii la isku odhan jiray Soomaaliya] loo kala qaybiyo saddex qaybood oo la kala yidhaahdo: 1. South Somalia (Koonfur) 2. Puntland (Bari) 3. Somaliland Waxa nasiibdarro noqotay in dhibaatooyin faro badani ay ku dhacaan qabiiladii laga tirada badnaa ee Puntland degenaa. Waxa aan halkan ku soo gudbin doonaa qaar ka mid ah dhibaatooyinka lagu hayo dadkaa iyo sida ay u nool yihiin qaar ka mid ah jilibyada Dirta ee aan Puntland degenayn. Ceerigaabo Tusaale ahaan, Ceerigaabo waxaa dega laf ka mid ah reerka aannu soo sheegnay (Dir); laftaa (ama jilibkaa) waxaa la yidhaahdaa Cabaas Muuse, waxayna la degan yihiin Warsangeli iyo Muuse Ismaaciil. Nasiib wanaag, reerkaas Cabaas Muuse waxay xubin ka heleen Golaha Guurtida Somaliland si ay ugu soo gudbiso xukuumadda baahida ama mashaakilka haysta reerkaas. Xukuumadda Somaliland aad ayey ugu mahadsantahay qadarinta ay qadariyeen deegaanka iyo dadkiisaba. Boosaaso Haddii aynu usoo laabano dhinaca Boosaaso, Puntland, waxaa dega reer la yidhaahdo Cumar Muuse iyo Hogor Cabdi oo iyana ka tirsan qabiilka Dirta; waxayna ahaayeen dadkii waddanka dhisidiisa lahaa. Markii ugu horeysay, shirkii maamulka deegaanka Boosaaso waxay jeclaysteen in ay xubin ka noqdaan. Laakiin nasiibdarro, waxaa loogu jawaabay jawaab ka baxsan bini’aadanimida oo ahayd “haddaad reerka Dir tihiin nagama dhexeyso in aan kuraas wadaagno ama xukun deegaan aan kala qaybsano”; iyada oo xubin ama kursi laga siiyey qabiilada yaryar ee meeshaas laga yaso. Waxa kale oo iyana bilaabmatay af-lagaado iyo dhulkii iyo beerihii ay lahaayeen oo laga dhaco. Tusaale ahaan meesha la yiraahdo Isma-Dhaqa oo ka mid ah degmada Baargaal waxay reerka Cumar Muuse la yiraahdo ku leeyihiin beero badan oo ay ka beermaan [ama ay ka baxaan] Lubaanta ama waxa loo yaqaano Maydi, kaas oo loo dhoofsho dibedaha. Haddaba maalin maalmaha ka mid ah waxa halkaasi tegey laba nin oo beesha Cumar Muuse ka mid ah iyo lab wiil oo ay adeerro u yihiin, waxaana goobtaa soo weeraray ciidan ka tirsan beelaha reer Puntland; waxaana halkaa lagu dilay labadii nin, labadii wiilna waa la dhaawacay – iyada oo mid ka mid ah labada wiil ee dhaawacmayna la jarjaray, halkiina ay haaddu ku cuntay – mana jirto xukuumad xaqaagii kuu soo celisaa. Si kastaba ha ahaatee, waxaa markii dambe halkaasi tegey wefdi siyaasiin ah oo ka tirsan beesha Dir oo uu hoggaaminayey Cabdi Warsame Isaaq; wedigaasi wuxuu arrintii u gudbiyey Col: C/llaahi Yuusuf isaga oon lahayn awood sidaa u balaaran, haddana umuu dadaal yarayn xal u raadinta dhibaatooyinkaasi. Wakhtiga hadda la joogo nin baa lagu dilay Bari, cid dishayna lama garanayo ilaa iyo hadda; sidaasi oo ay tahay waxa u xiran saddex nin oo ka tirsan beesha Cumar Muuse, Dir. Been-abuur loogu cuskaday jawaabihii aynu soo sheegnay – wax qabsi inagama dhexeeyaan – iyada oo raggii beerta lagu dilay raggii laayey ay suuqa Boosaaso weli dhex marayaan. Waxa weliba intaa sii dheer, in reerkaas dadkooda la xiro ama la dilo loo bixiyey “LOOMA OOYAANKII”. Garoowe Magaalada Garoowe waxaa degan beelaha la yiraahdo Haaruun Muuse, Foodcade iyo Samatar Muuse oo dhamaantood ka tirsan beesha Dir. Beelahaasi waxay ku quus qaateen jawaabihii la siiyey walaalahooda degan Boosaaso. Laakiin waxay dalbadeen mucaawinooyinkii adduunweynuhu uu Garoowe keenay, iyagana waxaa loogu jawaabay sidan: “xaq iyo gar toona halkan kuma lihidin”. Sidiibayna ila iyo imika uga qatan yihiin gargaarkii adduunweynaha ee gobolkaasi. Gaalkacayo Magaalada Gaalkacayo waxaa dega jilibada Nacadoor Cabdalle, Siyaad Muuse iyo Samatar Muuse oo iyaguna ka mid ah beesha Dir; xaalkooduna ma dhaamo walaalahooda kale ee ay Puntland wada degan yihiin; waxayna sugayeen xukuumad Koonfur ka dhalata, markay dawladdii dhalatayna waxaa Soomaaliya loo qaybiyey ama laga dhigay dawlad federal ah (federal state). Juquraafi ahaan dadkaasi waxay hoos galeen xukunkii Puntland. Sidaa awgeed waxaanu rabnaa in aanu adduunweynaha, wax garadka, aqoonyahanka iyo culimada diintaba indhahooda u soo jeedino dhibaatooyinka lagu hayo dadkaasi, ama beesha C/llaahi Guutaale Sure. Xukuumadda Puntland iyo waayo aragga Puntland – kuwooda haya beelaha iyo deegaankoodaba – waxaanu ka rabnaa faahfaahin ku saabsan dulmigaa iyo quursigaa ku dhacaya dadka meeshaasi la degan; waana in ay arrintan si degdeg ah wax uga qabtaan. Xamda Sheekh

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Ethiopian Plots Over Somalia Kings and heads of government, throughout history, have openly claimed that the Muslims are invaders with no right of residing in Eastern Africa -------------------------------------------------------------------------------- Since the fall of Ziad Birry, Somalia has become free for all the missionaries to roam there with their organizationworking under different guises. ThChristian proselytizing efforts increased amongst Somalis either through welcoming refugees to Europe and other Western countries, or through those who are tossing and turning in an episode of misery and sorrows as a result of tribal warfare. Within this troubled atmosphere, the Christians found the opportunity to build a church in Hergisa, and they strive to build many others like it in other cities. We Ask Allah Most Exalted to quash their hopes. -------------------------------------------------------------------------------- Further, the suspect organizations which paved the way for the tragedy in Somalia, with homelessness and famines, and families being separated, were patiently waiting for the theatrical production to be completed. This indicates that all the false tears shed by the Christian countries when the famine was harvesting people to their graves in Bido and other places, was only to throw dust into the eyes of people. We saw that when Islamic organizations attempted to rescue the situation and to limit the tragedy, the Western Christian countries set off all their media alarm bells to warn of the possibility of the "fundamentalists" controlling East Africa, all this to justify their military invasion and to accelerate their efforts to occupy it. In the middle of this media commotion, American warships took to sea and landed troops on the Somali shores carrying weapons of warfare including Cobra and ACA 130 helicopter gunships, "in order to provide food for the starving"! What is also amazing is the fact that most of the Somali warlords were writing to America and the United Nations asking them to interfere militarily in Somalia as they suspected that this would free them from the flames. Instead we saw the American marines arrive to the shores of Mogadishu. As soon as this was publicized, other Western countries declared their readiness to send some of their troops to Somalia. Official bodies in these countries also declared that they would not be mere spectators with respect to what America did by keeping the region to itself. In order for these countries to be there for the division, they sent their forces which included Italian, German, and French troops as well as others. After a period of this occupation, news began to emerge about disputes between these occupants. This basically lit the wick of the people's anger leading them to take up arms against these invading forces. The participation of certain Muslim groups in this people's defense of their country -with the help of Allah- was mostly responsible for the big American losses. For the jets which were brought down by the RBG7, were brought down by the Muslim youth. Also, most of the tanks which were destroyed, were destroyed at the hands of these youth. America saw with its own eyes that the matter had gotten serious, and that this invasion was beginning to look more like Vietnam, and hence it cut its losses and completely withdrew in defeat from Somalia. Their ambassador in Kenya had previously warned them of the ferocity of Somali society, they did not take heed and blamed this on the fancy of the ambassador, however, it did not take long for them to see what they were promised. As America withdrew, so did all the other countries. However, some of the American warships remained on the shores of Mogadishu whilst other Western countries attempted to get a foothold in parts of Somalia, Germany concentrated on Barn and Lasqra where the Worsenggalia tribe lives, and Norway had its representatives in Las'anud for three years under the guise of an aid organization. Italy and Britain also concentrated on the areas which submitted to their occupation during their colonial period. This indicates that these countries are looking for the opportunity to return, for they have no intention of leaving their prey to convalesce and regain its strength after all their planning to divide it among themselves. The history of East Africa is a witness to religious transgressions by the Christian Ethiopians against the Muslim Somalis who seem to inherit these transgressions with every new generation. These incursions date back to the Islamic kingdoms of Taraz and continue through the eras of the Ethiopian occupation of the Somali lands including Harar. From 1977 to these days, when we see Jihad going through its highest stage, no sooner that we see the people recuperate from war for a short period of time that we see it going again and raging fiercely. The war throughout these years was one where victory was shifting between the two parties, as is the nature of the war between truth and falsehood. However, there are elements which accompanied this war and distinguished its battles, amongst which are: 1- Ongoing support from Christian countries to Ethiopia in its battles against the Muslims and their supplies of troops, money, and arms, in addition to political support. Everytime the Christian throne in this area began to topple, and the Muslims appear to be nearing victory, these countries would rush to help Ethiopia and stand by its side. As a contemporary example of the assistance of Christian countries to Ethiopia, America has been reported in the book "The red sea and the Arab Israeli conflict", "Ethiopia received from the United States between 1953 and 1974 economic aid to the value of 35 million dollars, and military aid to the value of 2,786 million dollars, these amounts were 50% of the aid which America paid to the entire African continent during this period." There was also a defense alliance between America and Ethiopia for 25 years until it was discontinued by Mangisto Hila Mariam. Mahmoud Shaker referreded in his book "Islamic History" to a speech made by the American minister of defense Robert McNamara before an armed forces committee sponsored by the American Congress which included: "The center of our interests in Africa is Ethiopia, and some of the other African countries...." When Ethiopia was about to fall into a political quagmire, America rushed to make amends between the government of Mangisto and the other groups, which finally led to the departure of Mangisto from Addis Ababa and his taking refuge in Zimbabwe. All this took place in accordance to the plans and the blessings of America in order to rescue Christianity and to further block the emergence of the Muslims in the region, and to remove the opportunity for the Muslims to have self determination. They also sponsored the Jabray front which is the more fundamentalist Christian group. When the militias of this group went into Addis Ababa, the West -at the forefront of which was America- stood by its side. America continues to this day to pour vast amounts of money on this group in addition to the provision of military support where there are 5000 American troops at the Debrezit air base. These American forces also partook in the three prong attacks on Mujahideen bases in Western Somalia in April 1994. Added to this are their political support and the other types of aid. BBC reported an article from the "James Defense weekly" that the Ethiopian defense minister admitted that America promised his government additional military aid including military jets, and that America also promised to organize the Ethiopian army which currently works as tribal militias most of whom are from Tigray. The report added that an American agent visited Addis Ababa in February and expressed his approval of the policies which are being pursued by the governing regime in Addis Ababa. This clearly indicates that the policies of invasions and transgressions which Ethiopia is pursuing in the African Horn are taking place under American planning and direction. The report also mentioned that Ethiopia is no longer of the same strategic value to America after the split of Eritrea as it is now a closed country with no sea port. However, America continues to use it as a trump card against the Muslim countries in the region. 2- Amongst the important elements which distinguished this war is the fact that Ethiopia dreamed throughout this war to reach the waters of the red sea, as it also had expansionist designs claiming that the Muslims are invaders with no right of existence in EastAfrica. This had been claimed openlyby the kings and heads of government of Ethiopia on numerous occasions. Ethiopian plots did not stop at this, they in fact strived continuously to affect the internal politics of Somalia through introducing puppets into Somali government and society in order to overtake Somalia and contain it. During the Djibouti meeting between Mangisto and Ziyyad Barry in 1986, Mangisto demanded that the seaside city of Zilg be given to him in exchange for his withdrawal from Belanby and Jaldujob which were occupied by Ethiopia after the 1977 war. The Tigray front which is governing in Addis Ababa continues to look for a sea port as did its predecessor governments. What is new now is the creation of opportunities for this group which had not been created for any previous Ethiopian government, through the fact that there is no longer a government, not even a weak one, which means that the traditional enemy "Somalia" no longer demands any concern. Added to this is the fact that all the fighting groups in Somalia arose and received their nursing in the laps of Ethiopia. From a second view, Ethiopia organizes mass migrations to Somalia. A responsible source in Somalia confirmed that Ethiopia is conspiring to change the demography of the coastal cities in Somalia. These mass migrations come at a time when the Somalis are fleeing their country and migrating away from the famine and lack of security, Ethiopia in turn helps these people by granting them an Ethiopian passport despite knowing their different nationality. In addition to this, the media in the West are giving an image of Somalia as a jungle with wild beasts which prey on all that go to it!! These Ethiopian migrants currently form a sizable minority in the major cities in Somalia, in particular the coastal cities. Ajjal has announced the granting of citizenship to those so called Ethiopian refugees in Hergisa at a time when the people in Hergisa are receiving the worst treatment in the camps in Ethiopia. Evidence at hand indicates that these Ethiopian refugees are heavily armed which is helping them to counter any obstacle in the way of their establishing in Somalia. From a third view, Ethiopia is striving vigorously to remove a psychological barrier and the enmity with the Somalis against the Christian Ethiopians so that they can overlook the Ethiopian transgressions. There is also an international Christian cooperation to prepare the climate for this. The Christian countries, which opened their doors for the migration of the Somalis, moved their offices, which usually met the refugees, from Kenya to Addis Ababa in order to associate the Somalis with Ethiopia as their original capital as desired by the Christian West. There was also an opening of a new Radio station in Addis Ababa which broadcasts its programs in the Somali language and is funded by an International Children's Fund in order to present an alternative for the Mogadishu station and Radio Hergisa, and in order to confuse the Somalis with the Ethiopian propaganda. This station also sends correspondents to Somalia to conduct interviews in order to influence public opinion. What is worse and more cunning than this are the incursions of the Ethiopian forces into Somali territory including the cities of Bourma, Jibily, and Jalkiyu, where they go on raids, steal what they can and extensively place land mines in various areas. They have also fired their weapons on many occasions at the mosque of Bourma leading to the wounding of members of the Islamic Union who were offering prayers. Information on hand also indicates that Western organizations are paying particular attention to the region of Udil where the city of Bourma is, and they are working on opening roads and paths, the plots behind these activities are presently unknown. It would not be unexpected if Ethiopia declares soon its annexation of Udil in view of their presence there, and in view of the fact that it has a sea port into the Red sea and it has the city of Zilg which Mangisto attempted to take previously. It is also the closest seaside city to Ethiopia, with the city of Bourma being no more than 120 kilometers away from Bourma. Another claim is the fact that the tribe of Jedbirsy which lives in the area is a weak tribe with many branches inside Ethiopia. The military commander in the occupied Somali territory sent both oral and written messages in July last year to the leaders in the city of Las'nud, threatening the population of Las'nud with aerial bombardment and a military invasion if they do not put a stop to the Muslim Da'wa efforts, under the claim that they are a source of stress and threat to the Ethiopian government. On the ninth of August 1996, Ethiopia launched heavy military campaigns both on land and in the air against the city of Jidu in Southern Somalia. This campaign was restricted to the cities which were under Islamic control in the area, with the Ethiopian invasion killing scores of innocent civilians and destroying many suburbs, ports and mosques where the name of Allah is mentioned. All these efforts are to destroy the alert elements in Somalia and the people who are calling to Islam, in order for the air to be clear for them to corrupt the land and take it over. What removes any doubt that the plan to take over the Somali ports had begun; is the report of the Ethiopian minister for transport, who is of Somali origin, to the BBC, that his government intends to expand its economic activities and requires a number of ports to use for their exports and imports. He also announced on his return from Djibouti that his government's state of readiness to use the neighboring ports including Barbara, Busasu, Mogadishu, Bourma, and Mombassa for 40% of their needs. An extradition treaty had also been signed prior to this announcement between Ijal and Addis Ababa which included the pursuit of suspects over each others borders. This treaty included the use of the Barbara ports without payment of taxes or port duties. In summary, the government of Ethiopia will not stop or spare an effort until it occupies a sea port and annexes this to its territory, there is no doubt that it is preparing to take over Somalia whilst its people are in a state of civil war. However, there continues to be some obstacles in their way which they are planning to remove, these obstacles include: 1 - The Jihad in Western Somalia. This had become obvious after the invasion which America and Eritrea took part in as allies with Ethiopia against the Mujahideen in Western Somalia in 1994. In this respect America promised vast amounts of money and armaments in order to close the boundary with Somalia. This was a mere preface to the conspiracy to take over the important cities such as Bourma and Birhidly. Ethiopian forces have already reached these cities and are threatening to disarm the people. However, when the Mujahideen increased their attacks using the militia strategy, the Christian alliance became distracted from their advance on Somalia. This clarifies the importance of Jihad in Western Somalia and the fact that it forms a Strategic post for the revival of the Muslims of Somalia. 2 - The sincere teachers of Islam, the callers to the way of Allah are constantly working to revive and advice society and enlighten them with respect to the reality of their situation and what dangers they are facing. For this reason the Christian front began to ambush the Muslim teachers. The nefarious Christians have so far assassinated Shaykh Abdul Qader who is an Imam in a Mosque in Bourma, whilst on his way to perform the night prayer. We have already mentioned their firing into a mosque in the same city. 3 - Instability in Ethiopia as the matter has not seeped into the Tigray front yet, for the Amhiru are ready to pounce as are the Urmu, who are preparing to reclaim their rights which had been usurped a few centuries before. The elections which took place in Addis Ababa were mere efforts to calm the situation. 4 - The language barrier which is making it difficult for them to easily mix with the Somalis, for this reason, they are expending a great deal of effort to leathe Somali language, many of which have this task . By: Abu Hammam Al-Ibrahimi, Islamic Research Institute/Somalia

(Posted by guest: Diririr)

Danjire Cabdicasiis oo sheegay in keenista ciidamada Itoobiyaanka ay ku xiran tahay hadba go’aanka uu gaaro baarlamaanka Soomaaliya. February 10, 2005. HornAfrik. Mogadishu, Somalia. Fardowso Maxamed Cabdule. Muqdisho, Soomaaliya. Danjiraha dowlada Itoobiya u qaabilsan arrimaha Soomaaliya Ambassador Cabdicasiis Axmed, ayaa ku tilmaamey imaatinka ciidamo ka socda qaarada Afrika gaar ahaan Itoobiya dalka Soomaaliya ay imanayaan iney ku xiran tahay sida uu yiri, hadba sida uu baarlamaanka federaalka Soomaaliya iyo dowlada u dalbadaan. Danjire Cabdicasiis oo xaley u waramayey iddaacada HornAfrik ayaa u muuqda mid isaga ka leex leexanaya su’aalihii la weeydiiyey, waxuuna sheegay in IGAD ahaan wixii la weydiisto dadkuna raali ka yihiin ay diyaar u yihiin, taasoo uu ku sheegay in AU ay u fasaxday. Danjiraha ayaa intaasi ku darey in go’aanka Golaha Amaanka ee AUda habka lagu keenayo ciidamada wadamada safka hore uu noqonayo mid waafaqsan sharciga, taana uu micnaheedu yahay in go’aanka dowlada federaalka uu noqonayo midka uggu horeeya ee la qaato. Danjire Cabdicasiis oo wax laga weeydiiyey diidmada ka soo baxdey dowlada Kenya oo la xiriirta arrinta ciidamada, ayaa sheegay inaaney jirin wax ka soo baxey xafiiska madaxweynaha Kenya, isla markaana ay tahay wali wakhtiga la ogaan karo tirada ciidamada Itoobiyaanka ah ee la keeni karo dalka Soomaaliya. Danjiraha Itoobiya u qaabishan arrimaha Soomaaliya waxa uu ka gaabsadey inuu ka hadlo tirada ciidamada Itoobiyaanka ah ee imanaya dalka Soomaaliya, waxuuna si caro leh u yiri ummadda Soomaaliyeed waa iney isku filnaadaan, isagoo intaasina raaciyey in Itoobiya ay dooneyso mar walba in Soomaaliya dhibka laga saaro, balse waxa uu ku cel celiyey in go’aanka uggu danbeeya uu yahay kan ka soo baxa labada gole ee dowlada federaalka, oo uu ku sheegay iney wakiil ka yihiin shacabka Soomaaliyeed. Danjire Cabdicasiis ayaa u muuqda inuu kalsooni weyn ku qabo in baarlamaanka Soomaaliya uu u codeyn doono in Soomaaliya la keeno ciidamo ajnabi ah, isla markaana ay hor kacayaan IGAD. Si kastaba ha ahaatee waxaa soo baxaya baaqyo ay soo saarayaan qaar ka mid siyaasiyiinta, waxgaradka iyo culumaa’udiinka Muqdisho, waxaana ay baaqooda ku sheegeen in go’aanka IGAD ka soo baxey uu yahay mid aan sharci aheyn, isla markaana aan waafaqsaneyn axdiga, waxaana xubnihii baaqaasi soo saarey ka mid ahaa: - Maxamed Faarax Jimcaale. Salaad Cismaan Rooble. Dr. Xuseen Xaaji “Bood” Axmed Abroone Amiin Iyo xubno kale oo fara badan.

(Posted by guest: QAA)

Sheekh Yuusuf Inadhacdde oo beesha Biyamaal kulan kala yeeshay sidii loo hormarin lahaa gobolka Sh/hoose Xuseen , Shabelle Correspondent in Buulo Mareer 13, February 2005 Marka( Sh.M.Network ) maamulka gobolka Sh/hoose ayaa wado dadaal uu kula kulamayo beelaha ku dhaqan gobolka Sh/hoose uuna kala hadlayo horumarinta gobolka. kulankaasi ay yeesheen maamulka gobolka Sh/hoose iyo qaar ka mid ah waxgarad, siyaasiyiin iyo qeybaha bulshada ee ka soo jeeda beesha Biyamaal oo lagu qabtay xarunta agoonta ee degmada Marka ayaa la iskula soo qaadaa dhigay kulankaas sidii beehsaasi uga qeyb qaadan la heyd ka shaqeynta howlaha nabadgalyo ee gobolka Sh/hoose. kulankaasi ayaa waxaa hadal gaaban ka soo jeediyay gudoomiyaha gobolka Sh/hoose Sheekh Yusuuf Indhacadde isagoo sheegay in beshaasi ay tahay xubin muhim ah maamulka gobolkana ay lagama maarmaan ay tahay in ay kala shaqeeyaan arimaha kala duwan ee gobolka. Indhacadde waxaa uu xusay in xiligan aanu jirin cid ka soo jeeda gobolka Sh/hoose oo maamulkooda uu wax qabad ku yahay imaashaha degaanadooda isagoo si gaar ah u tilmaamay wasiirka arimaha dibadda ee xukumadda FKMG C/laahi Sheekh Ismaaciil, waxaana uu yiri waa nin u dhashay ama ka soo jeeda gobolka Sh/hoose xaq ayuuna u leeyahay inuu markasba yimaado degaanka u ka soo jeedo. Indhacadde waxa uu yiri ma jirto cid aan caqabad ku nahay in ay dib ugu soo laabtaan degaanadooda siyaasiyiin ha noqote ama saraakiiil.

(Posted by guest: QQA)

Yusuf Indhacade :Wasiirka Arrimaha Dibada ee dowladda dibad jooga ah Cabdulahi Sheekh Cusmaciil cag sooma dhigi karo gobolka Sh/ hoose waxaana ku xukunay. Waagacusub.net 13.02.05 Nairobi Sheekh Yusuf Indhacade oo ah hogaamiye kooxeed soo baxay waayahii dambe kana amar taagleeyo gobolka Sh/Hoose ayaa markii ugu horeeysay si kulul u weeraray Danjire Cabdulahi Sheekh Cusmaaciil oo ah Wasiirka Arrimaha Dibadda ee dowladda Federalka uu Cabdulahi Yusuf Madaxweynaha ka yahay. Yusuf Indhacade oo weriyaha Waagacusub.net ugu hadlayay Caawa Magaalada Marka wuxuu shaaca ka qaaday in Danjire Cabdulahi sh Cusmaaciil uusan imaan Karin oo caga dhigan Karin gobolka Shabeeladda hoose oo ah halka qura ee ay degto beesha uu ka dhashay wasiirka ee Biyomaal,Sheekh Indhacade wuxuu intaas ku daray in Cabdulahi Sheekh Cusmaaciil uu yahay nin Amxaaro ah oo ugu xakuman shan sano oo xarig ah hadii ay gacanta ku dhigaan,isagoo dhanka kalana sheegay inaysan wax cabsi ah ka qabin Ciidamada Amxaarada oo ay Jahaad u Diyaar garoobeen. Si kastaba ha ahaatee hadalkaan ka soo yeeray Yusuf Indhacade ayaa ah kii ugu horeeyay ee Wasiirka Arrimaha Dibada looga mamnuuco degaanka uu ku dhashay ee Marka hasse yeeshee qaar ka tirsan waxgaradka beesha wasiirkana waxay sheegeen inay arrinkaas ka hadli Karin oo ay Qatar gelayaan sidaas darteedna ay jeclaan lahaayeen inuu Danjire Cabdulahi cudur daar ka bixiyo codsigiisa ku aadan Ciidamadda Itoobiya

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SACADKA WALEE INAAN LALA HESHIIN ILAA SHEEKO XARIIR SHAN U DHIGMA LA SEEXIYO. WARMAXAY TAHAY RAGAN Beelo ay colaadi ku dhex martay gobolka Mudug oo heshiis kala saxiixday Gaalkacyo - 17.February.2005 Iyadoo ay beryahan soo noqnoqonayeen dirirta dhex mareysa beelaha Dir iyo Sacad ayaa wakiillo ka kala socda labada dhinac ay heshiis ka gaareen diritaasi. Gogosha heshiiskan oo ay fidisay beesha Sacad ayaa lagu go’aansaday in ay isu soo celiyaan wixii hanti ah oo lagu kala dhacay dagaalladii ugu dambeeyey, wixii horena laga noqdo xalay dhaley. Heshiiskan ayaa ka dambeeyey laba casho kadib markii malleyshiyooyin ka tirsan beesha Dir ay laba nin ku dhaawaceen gudaha magaalada Gaalkacyo, kuwaas oo ka soo jeedey beesha kale ee koonfurta magaalada Gaalkacyo. Wakiilka USC/SNA ee gobolka Mudug, Cali Diiriye Alloore ayaa SBC u sheegay in uu heshiiskani yahay hordhac isla markaasna ay ka dambayn doonaan, heshiisyo kale. Heshiiskan ayaa waxaa soo qaban qabiyey aqoonyahannna labada dhinac waxana lagu kala saxiixday koonfurta magaalada Gaalkacyo Cismaan Fantaastiko SBC Gaalkacyo

(Posted by guest: QQA)

KHILAAFKII DIRTA KOOFUREED IYO MIDA WAQOOYI OO ISKU BADALAY BAKOORADEEN, MARKII GALABTA SHIR GOGOL XAARA AY ISKUGU YIMAADEEN SHANTA SHIRGUDOON EE BEELAHA SOOMAALIYEED. Manta ayaa IGAD iskugu yeertay Shanta shirgudoon ee beelaha soomaaliyeed iyada oo lagu macneeyay kulankaas isbarasho isla markaasna larabay in loo sheego xubnahaas qaabka ay shaqadooda u wadan lahaayeen waxaana isla kulankaas la rabay in lagu dhaariyo xubno aan joogin maalinkii la dhaarinayay xubnihii gudiga khilaafaadka,Laakiin intii uusan kulanku furmin ayaa waxaa meesha soo galay Dirta koofureed isla markaasna bakoorado ku bilaabay Dr Maxamuud Cabdulaahi Jaamac oo isaga la sheegay in uu yahay shir gudoonka beesha direed xubnahan wax dilay waxa ay ku doodayeen in uu shirgudoonka beesha Direed ay udoorteen Col Cabdi Warsame Isaaq IGAD na ay ku badashay Dr Maxamuud Cabdulaahi Jaamac Sifir , Dilkaas loo Geestay Sifir ka dib waxaa la xiray 4 Edeeysane oo waxaa xilkii la wareegay Ciidanka amaanka ee madasha shirka soomaalida. Jaamac Maxamed Qaalib ayaa ii sheegay in aysan waxba u arag dilka uga yimid walaalahood ayna diyaar uyihiin xalwalba oo lagu gaari karo nabad iyo in beeshu yeelato midoow kana gudubto khilaafka hareeyay. 15 Juun ayeey aheyd maalinkii ay wadooyinka xereda madasha shirka soomaalida ay socod ku soo mareen iyaga oo gacmaha is heesta Beesha Direed iyagoo ubadan Dirtta koofureed,Waxa ay aheyd maalin ay aad ufajaceen Ergooyinka beelaha kale ee ku sugan shirka runtiina waxaa maalintasi aheed maalin si gaara xasuus ugu leh beesha Direed iyo guud ahaan Ergooyinkaba qabiilooyin badan ayaana ku amaanay Midnimadooda .Waxaa hadalo Qiiro badan goobtaas ka soo jeediyay Wasiirka Kheeyraadka ee DKG por Maxamed Xaaji Adan(Ibi) Dr C/casiis Shiikh Yuusuf Dr C/laahi Sh Ismaaciil Suldaan Xuseen Geedi Jimcaale iyagoo dhamaantood muujinayay Midnimadooda. Saxaafadana u soo gudbiyay xubnihii gudiga khilaafaadka shirgudoonka iyo Xogheyntii,Waxa ay kor uqaadayeen Col Cabdi Warsame Isaaq oo ay sheegeen in ay u doorteen shir gudoonka xubnahaas waxa ay kala ahaayeen sidan Shir guddoon 1- Cabdi Warsame Isaaq 2- Xoghayn: Saleebaan Yuusuf Cilmi iyo C/Raxmaan Ducaale Cali 3- Guddiga Xallinta Khilaafaadka 4- 1 Sayid Cali Maxamed Xubin 5- 2- Muuse Xirsi Faahiye Xubin 6- 3-Xasan Maxamed (Xasan Boolis) Xubin Xaalku waxa uu saas ahaadaba oo farxadu socoto waxaa isla galabtaasi soo shaac baxay in uu beesha u dhaxeeyo khilaaf waxaana aan wareysi ugu tagay Dr Maxamuud Cabdulaahi Jaamac(Sifir) waxa uuna ii sheegay in uusan raali ka aheen waxa ay Dirta koofureed soo magacaawdeen markaas ayaan weeydiiyay su aal aheed Su'aal : Yaa kamida dadka aad idinku doorateen ka reer waqooyi ahaan? Dr Maxamuud Cabdulaahi Jaamac Sifir waxaan gudiga khilaafaadka u dooranay Muuse Xirsi Faahiye (Gadabursi) Faarax Ismaaciil (Isaaq), Xoogheenta waxaan u dooranay Maxamed Cali Xaaji Ciise Shirgudoonkana waxaa loo doortay Dr Maxamuud Cabdulaahi Jaamac Sifir Isaaq, Markiiba waxaa dadku ogaadeen in beesha Direed khilaaf aad u badani u dhaxeeyo waxaase arinku si cadaaday markii ay wasiirada arimaha Dibada ee IGAD ay beelahaas ku wargaliyeen in ayu soo xaliyaan khilaafkooda xili wasiirada hortooda lagu dhaarinaya Xubnaha gudiga khilaafaadka Beelaha Daarood Hawiye Digil&Mirif Beeshashanaad laakiin beeshaas aan iyada looga yeerin goobtii dhaarinta khilaafkooda dartoot Maalinkaas waxii ka danbeeyay waxaa sii siyaada khilaafkii beeshaas dhaxdeda ahaa mana jirin kulan ay yeesheen beeshu oo lagu xalinayo khilaafka beesha hareeyay oo ah mid aan macno badneen laakiin lawaaya qalbi daacada oo xaliya khilaafkaas

(Posted by guest: QQA)

Beelo ay colaadi ku dhex martay gobolka Mudug oo heshiis kala saxiixday Gaalkacyo - 17.February.2005 Iyadoo ay beryahan soo noqnoqonayeen dirirta dhex mareysa beelaha Dir Salleban Cabdaale iyo Sacad ayaa wakiillo ka kala socda labada dhinac ay heshiis ka gaareen diritaasi. Gogosha heshiiskan oo ay fidisay beesha Sacad ayaa lagu go’aansaday in ay isu soo celiyaan wixii hanti ah oo lagu kala dhacay dagaalladii ugu dambeeyey, wixii horena laga noqdo xalay dhaley. Heshiiskan ayaa ka dambeeyey laba casho kadib markii malleyshiyooyin ka tirsan beesha Dir ay laba nin ku dhaawaceen gudaha magaalada Gaalkacyo, kuwaas oo ka soo jeedey beesha kale ee koonfurta magaalada Gaalkacyo. Wakiilka USC/SNA ee gobolka Mudug, Cali Diiriye Alloore ayaa SBC u sheegay in uu heshiiskani yahay hordhac isla markaasna ay ka dambayn doonaan, heshiisyo kale. Heshiiskan ayaa waxaa soo qaban qabiyey aqoonyahannna labada dhinac waxana lagu kala saxiixday koonfurta magaalada Gaalkacyo

(Posted by guest: QQA)

06, March 2005 Nairobi( Sh.M.Network) Wasiirka arimaha dibadda Soomaaliya C/llaahi Sheekh Ismaaciil ayaa sheegay in aaney aqoonsi ka doonanaynin dowladda FKMG ah ee Soomaaliya xukuumadda Israel, isagoo sidoo iska fogeeyay inuu jiro qorshe magaca Soomaaliya looga saarayo ururka J/carabta . C/llaahi Sh.Ismaaciil waxaa kaloo uu sheegay in dowladda cusub ee soomaaliya ay is baheysi la sameyneyso 20 kun oo Sheydaan oo uu ula ujeedo ciidamada shisheeye si loo badbaadiyo dalka ,waxa uuna farta ku fiiqay in aaney jirin cadaadis caalami ah oo la saarayo dalalka Kenya iyo Ethiopia oo ku aadan in ay soo dedejiyaan ciidamada nabad ilaalineed ee ay u soo dirayaan Soomaaliya . Waxaa uu gaashaanka u daruuray in xukuumadda uu ka tirsan yahay ay xiriir la sameysay dowladda Isra,il .iyo in ay ugu gacan haatiyeen Jaamacadda carabta in ay ka baxayaan hadii aaney dowladaha carabta soo gudbin kaalmooyinkii laga sugayay in ay kaga saacidaan dowladda Soomaaliya inta lagu guda jiro marxaladda aadka u dhibka badan . Wasiirka waxa uu sheegay inuu jiro qorshe feylka arimaha Soomaaliya lagu horgeynayo 22-ka bishan kulanka guud ee Jaamacadda Carabta oo ah kii 7aad ay isugu imaan doonaan magaalada Aljeris e dalka Aljeeria waxaana kulankaasi isku soo horfariisan doona hogaamiyeyaasha iyo madaxda carbeed oo la filayo in ay ka soo saaraan arimaha Soomaaliya go’aano wax ku ool ah. Waxa uu xusay mashruuca dib u dhiska Soomaliya oo ku baxaya in ku dhow 3 bilyan oo dollarka mareykanka ah laga hadli doono. C/laahi Sheekh ismaaciil wasiirka arimaha dibada ee Soomaaliya oo qadka taleefanka ugu waramayay wargeys ka soo baxa magaalada Qahira ayaa sheegay in ay uga baahan yihiin yihiin jaamacada Carabta dhaqaalaha ku baxaya dhaqan celinta maleeshiyooyinka hubeysan iyo dib u dhiska danihii guud ee bulshada isagoo sheegay in ay lagama maarmaan tahay in la soo dadajiyo gurmadka howlaha culus ee dowladda horyaala lagu fulin lahaa. Shabelle Media Network Nairobi

(Posted by guest: QAA)

Abwaan Cabdi Muxumed Amiin waxa uu tixdan kaga hadlayaa xaaladda ay magaalada Muqdisho ku sugneyd sanadkii 1994-tiiiyo howlaha ay qabanayeen fannaaniintii joogtay Xamar. Tixdu waxa uu abwaanku warbixin ka soo siinayaa bulshada Soomaaliyeed sida ay magaalada iyo guud ahaan dalku uu ku sugan yahay. Gabaygu wuxuu si gaar ah ugu jeedaa abwaaniinta Soomaaliyeed ee ku nool gudaha iyo dibedda dalka, waana guubaabo ku aaddan inay abwaaniintu mar kale u guntadaan sidii ay dadka nabad ugu baaqi lahaayeen. Waxaana tixdu ay ku billaabatay sidan: Kala qeybin maayee, abwaaniinta qarankaay, In qurbaha u yaacdoo, qaaradaha kala jira, Inta qoysaskoodii, naftu qabo ku tiriye, Gobollada ku qoofalan. Hal-qabsiga daraaddii, Hadraawiyo Qeysow, Sidii loogu kala qaxay, qaarba meel u aadeen, Dagaalkii qasuumada, qabaar meynu kala helin, Mid mid qubana mooyee. Qaddar baa shantii sano, qabso oo inoo dhiman, Kolkii garsho lagu qaday, xoogga qoriga mooyee, Kolley ani qiyaastay, talo lagu qaboobiyo, Qiil waa la’nahay weli, qarax iyo dab mooyee. Howl waxaanu qabaniyo, qaabkaan ku noolnahay, Aan idiin hal-qaadee, waayaha wax iga qora. Qaran dumay qalfoofkiis, ayaan hoos qandoodaa, Qaylada rasaastiyo, madfaca qaraxyadiisaan, Ku quraacannaa weli, khad cagaaran baa jira, Kala qeybsha beelaha, Xamar oo qabuuriyo, Qoom rogmaday dalkiisii, qof arkaa u moodaan, Sii quud-darreeyaa, quruxday lahaydiyo Meel aan laga qaloon oo, qof waliba ku nabad galo, Dib ma u qosleysaa?!. Noloshu wayska qiilqiil, howli waa qamaamadan, Haddana waa wax sii qoran, quudkaad cuneysee, Ma qadno oo ma qaawanin, qadada waan iska hellaa, Danyartaan la qeyb nahay, qofka iyo nasiibkii, Qadartii uu soo helo. Inkastoy qafaasheen, qabiillada hubeysani, Waxba aanay qaban karin, inta kheyrka jeceliyo, Nala qaaday shicibkii, kama quusan waanwaan. Warka qodobadiisii, qaddarkaas igaga filan, Balse su’aal qayaxanoo, naxli qabin aan raacsado, Qays iyo Hadraawoow, qasiidooyinkii iyo, Heesihii qurxoonaa, dadka qiiro gelin jiray, Qol miyaad ku ooddeen, qalinkii miyuu gudhay, Ma qubteen tawaaddii, geed idin ma qarinine, Mise qowda maqashii, iyo qalad kalaa jiray, Oo idiin qarsoonaa. Kolkii shalay qallooc jiray, annagoo cabsi aan qabin, Waa taan qaylo-dhaantii, hubka qaata aan nidhi, Iyagoo shaki aan qabin, bulshaduna waxqabadkii, Qowlkeenii fuliyeen, taariikhdu waa qore, Been kuma qisootee, qalalasihii dhacay, Qayb baynu ku lahayn, boqol jeer qiyaastay, Middaanaa ka qara weyn, qarniyaal wixii dhacay. *** Waxseen kaga qaboobaa, qasadkeennu ma ahayn, Siday wax u qalloocdeen, kolkii qoysba qoys dilay, La qufee caloolaha, xishoodkii la qaaddacay, Loo qaybsaday haweenkii, sidii qoomkii Nabi Luud, Jaahilnimada lagu qiray, qowlkii Ilaahay, Caydheenna qaawani, kolkay qaaradaha idil, Nafta kula qamaameen, habqankeennu qariyeen, Qof arkaaba yaabeen, kolkay ugu qadhaadheyd, In dibnaha la qoofalo, oon qowlba laga oran, Su’aal bay u qalantaa?. *** Abwaankii qadyad lehe, qoomiyad u heesow, Waa lagu qaddariyaa, qiimaad ku leedahay, Qarankeenna oo idil, qodobkii aad sheegtaana, Waa lagu qisoodaa, loo qoraa carruuraha. *** Hadraawiyo Qaysow, imaarad qabiiliyo, Qoysas ay u taliyaan, qorshahoodii waa hore, Qaybintii gumeysiga, cadawnimo ku qotomay, Dalka miyay u qalantaa?, dadka miyay u qalantaa?, Diinta miyay u qalantaa?, qof damiir la’ mooyee, Qaar aan dhammeynoo, belo qaadday mooyee, Badow loo qudbeeyo, been lagu qarribayoo, Iska qaaq leh mooyee, qaangaar waxgaradiyo, Qof dadnimo ku nooshahay, wax aan aadmi qaataa, Qaaradaha ku nooleyn, sidee loogu qoor-qaban?!. *** Inta qaar indha la’oo, qalbiga uu madow yahay, Hadba qar ay ka ridayaan, usha maan u qabannoo, Khataraha u sheegnoo, ku tilmaanno qarannimo, Iyadaa qabow lehe. *** Waxaa qoray walaalkiin, quud aad wadaagtaan, Howlo isla qabateen, waayaha qalloocani, Qoqobaha ku kala xidhay. Abwaan Cabdi Muxumed Amiin – Muqdisho "Dardaaran" Abwaan Cabdi Muxumad Amiin Heestan waxaa tiriyey Abwaan Cabdi Muxumed waxaanay la hadlaysaa madaxda cusub ee la filayo inay dalka hogaamiyaan, waxay kala hadlaysana heestaa fasiraysa waana magaceeda kor ku dhigan ee ah dar-daaran. Haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Cimaamado lagu dulsaaray Waataa ubax laguugu daadshay Dariiqyada aad marayso Waataa bulshadii docdeeda Dareenkeeda kugu casuuntay Jaceylkeeda dibadda keentay. * * * * * * * * * * * * * * * * Hadaba aan kula dar-daarmo Digniinna ha kuu ahaato Halkii kheyrkaa ku hoogay Halkii lagu wada habsaamay Haadaantii weli waa bannaan Intii adan hubuq ku oran Ka leexo wixii horeeto. * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon, Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Wixii horee la iska daadshay La diidee wanaag la doortay Hadhow iyo horumarkeena Hayaankii loo lalabay Hoggaanka lagaaga yeelay Waataa hibo laguugu doortay. * * * * * * * * * * * * * * * * * * Haddaba aan kula dar-daarmo Digniinna ha kuu ahaato Hooggiyo haydaartadii Hayaaydiyo kala taggii Dad aan waligood is hureyn La hubo oon kala tegeyn Waxay isku Hiifayeen Hal-hayskiyo sheekadii Wixii qaranku isku haystay Hunguri baa ugu badnaa. * * * * * * * * * * * * * * * * * Horteen jire wuxuu na yiri Taariikhaha lama hilmaamo Aday ku hogaamisaa Xusuustaadu yey hilmaamin Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon. Haddii kale waa hubaal Haadaan dheer inaad ka dhici. Dardaaran" Abwaan Cabdi Muxumad Amiin Heestan waxaa tiriyey Abwaan Cabdi Muxumed waxaanay la hadlaysaa madaxda cusub ee la filayo inay dalka hogaamiyaan, waxay kala hadlaysana heestaa fasiraysa waana magaceeda kor ku dhigan ee ah dar-daaran. Haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Cimaamado lagu dulsaaray Waataa ubax laguugu daadshay Dariiqyada aad marayso Waataa bulshadii docdeeda Dareenkeeda kugu casuuntay Jaceylkeeda dibadda keentay. * * * * * * * * * * * * * * * * Hadaba aan kula dar-daarmo Digniinna ha kuu ahaato Halkii kheyrkaa ku hoogay Halkii lagu wada habsaamay Haadaantii weli waa bannaan Intii adan hubuq ku oran Ka leexo wixii horeeto. * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon, Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Wixii horee la iska daadshay La diidee wanaag la doortay Hadhow iyo horumarkeena Hayaankii loo lalabay Hoggaanka lagaaga yeelay Waataa hibo laguugu doortay. * * * * * * * * * * * * * * * * * * Haddaba aan kula dar-daarmo Digniinna ha kuu ahaato Hooggiyo haydaartadii Hayaaydiyo kala taggii Dad aan waligood is hureyn La hubo oon kala tegeyn Waxay isku Hiifayeen Hal-hayskiyo sheekadii Wixii qaranku isku haystay Hunguri baa ugu badnaa. * * * * * * * * * * * * * * * * * Horteen jire wuxuu na yiri Taariikhaha lama hilmaamo Aday ku hogaamisaa Xusuustaadu yey hilmaamin Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon. Haddii kale waa hubaal Haadaan dheer inaad ka dhici. Dardaaran" Abwaan Cabdi Muxumad Amiin Heestan waxaa tiriyey Abwaan Cabdi Muxumed waxaanay la hadlaysaa madaxda cusub ee la filayo inay dalka hogaamiyaan, waxay kala hadlaysana heestaa fasiraysa waana magaceeda kor ku dhigan ee ah dar-daaran. Haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Cimaamado lagu dulsaaray Waataa ubax laguugu daadshay Dariiqyada aad marayso Waataa bulshadii docdeeda Dareenkeeda kugu casuuntay Jaceylkeeda dibadda keentay. * * * * * * * * * * * * * * * * Hadaba aan kula dar-daarmo Digniinna ha kuu ahaato Halkii kheyrkaa ku hoogay Halkii lagu wada habsaamay Haadaantii weli waa bannaan Intii adan hubuq ku oran Ka leexo wixii horeeto. * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon, Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Wixii horee la iska daadshay La diidee wanaag la doortay Hadhow iyo horumarkeena Hayaankii loo lalabay Hoggaanka lagaaga yeelay Waataa hibo laguugu doortay. * * * * * * * * * * * * * * * * * * Haddaba aan kula dar-daarmo Digniinna ha kuu ahaato Hooggiyo haydaartadii Hayaaydiyo kala taggii Dad aan waligood is hureyn La hubo oon kala tegeyn Waxay isku Hiifayeen Hal-hayskiyo sheekadii Wixii qaranku isku haystay Hunguri baa ugu badnaa. * * * * * * * * * * * * * * * * * Horteen jire wuxuu na yiri Taariikhaha lama hilmaamo Aday ku hogaamisaa Xusuustaadu yey hilmaamin Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon. Haddii kale waa hubaal Haadaan dheer inaad ka dhici.

(Posted by guest: QAA)

TAARIIKHDA FANEED EE ABWAAN CABDI MUXUMAD AMIIN. Taariikhda faneed ee Abwaan Cabdi Muxumad Amiin ma ahan mid aan hal qormo kusoo koobi karno balse muhiimada aan siineyno inta ugu muhiimsan ee taariikhdiisa faneed ayuu sheegay Abwaanku in uu ku soo biiray fanka 1953-dii, isagoo shaqadiisii ugu horeysay ka bilaabay Radio Hargeysa ee gobolka Waqooyi Bari, isagoo markii dambe ku biiray shaqaalihii Radio Muqdisho. “1954-tii ayaan Xamar soo gaaray, waxaana ka tirsanaa kooxdii la oran jiray Radio Muqdisho, markii dambane kooxdii Waaberi ee hobolada Qaranka ee waqtiyadii dambe aheyd, sidaas ayaana fanka ugu jiray” ayuu yiri Abwaan Cabdi Muxumad Amiin oo sheegay in qeybaha kala duwan ee Fanka inuu ka qeybgalay hadey ahaan lahaayeen Heesaa oo uu ku bilaabay, Jilaanimada xaga Maslaxa oo xigtay, Muusikada iyo ugu danbeyntii oo uu galay wax Alifada heesaaha iyo Riwaayadaha. Abwaan Cabdi Muxumad Amiin waxaa uu ka mid yahay Abwaanada Soomaaliyeed ee fara ku tiriska ah ee dalka Soomaaliya ku Nool tan iyo wixii ka danbeeyay, Abwaanka waxaa uu jilay Riwaayado fara badan waxaana ka mid ah Riwaayada la oran jiray Shabeel Naagood, Xaas Dhega Tuub, Dhagax iyo Dabal Isma Dhufto iyo kuwo kale oo fara badan oo halkan lagu soo koobi karin. Abwaan Cabdi Muxumad Amiin waxaa uu ka mid ahaa Fanaaniintii Soomaaliyeed ee Maamulkii Maxamed Siyaad fikradihiisa ka hor yimid,isagoo marar badan mudeystay xarig, inkastoo ay iyana jirto Heeso Kacaan ah uu qaaday abwaanka ama alifay oo uu ku helay Bilado dhowr ah, Heestii LandCruser ee xiliyadii danbe oo ay ka wada qeyb qaateen C/qaadir Juba, Saado Cali iyo Cabdi Muxumad Amiin waxay ka mid tahay heesihii uu ku mudeystay xariga xiigiis oo Hey’addaha u dooda xuquuqda Aadanaha gaar ahaan Amnesty International ay ka mid aheyd kuwii u dooday markii danbena lasii daayay. “Maya lama dhihi karo horseed bay ka haayeen Fanaaniinta burburkii dalka laakiin waa ka qeyb qaateen balse horseed kamanaan aheyn, Horseed Siyaasad baa ka aheyd weliba Siyaasad Qabiileysan oo beeleed baa ka aheyd” ayuu Yiri Abwaanka oo ka jawaabayey su’aal aheyd Sow Fanaaniinta lama dhihi karo horseed bey ka ahaayeen burburkii xukuumadii Soomaaliya. “Hade Milaterigii dadkii markii hore ee taageeray waan aheyn oo taageerada ugu weyn siiyay markii danbena xukuumadii Milateriga aheyd iyagana ruuxoodii damceenee jilceen oo Qabiilka u jilceen oo beelo noqdeen waan kasoo horjeesanay sidaa bey aheyd” ayuu yiri Abwaan Cabdi Muxumad Amiin oo ka jawaabayey sababtii keentay in ay ka horyimaadaan xukuumadii Soomaaliyeed ee xiligaasi, wuxuuna sheegay in ay kala wanaagsan tahay Dowlad la’aan iyo dowlad xun oo nidaamka hagta wuxuuna sheegay in marxalada xiligan adag ee dalka ku jiro in looga bixi karo wada jir iyo qabiilka oo a baabi’iyo iyo sidoo kale in aan la eegin shaqsi iyo wax la mid ah lana eego danta guud iyo Qaranka. Sidoo kale Abwaanka xiliyadan danbe waxaa uu ka mid yahay abwaaniinta Soomaaliyeed ee hal abuuray heeso dadka lagu wacyi gelinayo iyo kuwo baraarujin ah oo gaaraya 4 heesood waxaana ka mid ah heesaha xiliyadan danbe ee uu ugu hadlay marxalada haatan SOOMAALIYOO NABAD AH, AllOW UR BIXI, AW-YEELO MAXAAN YEELNAA iyo GEEDKII NABADEEY JAREEN oo uu ugu hadlayey xaluufinta geedaha dalka. Abwaanka xiligan waa dhowr iyo Lixdan Jir Xaasle ah, 7 Caruurna leh, waa Tifaftiraha Wargeyska Dawan ee kasoo baxa magaalada Muqdisho waxaa uu rajo ka leeyahay mustaqbalka dhow in uu ku soo bandhigo abwaanimadiisa Diyaatarkii dalka ee haatan burbursan Abwaan Cabdi Muxumed Amiin waxa uu tixdan kaga hadlayaa xaaladda ay magaalada Muqdisho ku sugneyd sanadkii 1994-tiiiyo howlaha ay qabanayeen fannaaniintii joogtay Xamar. Tixdu waxa uu abwaanku warbixin ka soo siinayaa bulshada Soomaaliyeed sida ay magaalada iyo guud ahaan dalku uu ku sugan yahay. Gabaygu wuxuu si gaar ah ugu jeedaa abwaaniinta Soomaaliyeed ee ku nool gudaha iyo dibedda dalka, waana guubaabo ku aaddan inay abwaaniintu mar kale u guntadaan sidii ay dadka nabad ugu baaqi lahaayeen. Waxaana tixdu ay ku billaabatay sidan: Kala qeybin maayee, abwaaniinta qarankaay, In qurbaha u yaacdoo, qaaradaha kala jira, Inta qoysaskoodii, naftu qabo ku tiriye, Gobollada ku qoofalan. Hal-qabsiga daraaddii, Hadraawiyo Qeysow, Sidii loogu kala qaxay, qaarba meel u aadeen, Dagaalkii qasuumada, qabaar meynu kala helin, Mid mid qubana mooyee. Qaddar baa shantii sano, qabso oo inoo dhiman, Kolkii garsho lagu qaday, xoogga qoriga mooyee, Kolley ani qiyaastay, talo lagu qaboobiyo, Qiil waa la’nahay weli, qarax iyo dab mooyee. Howl waxaanu qabaniyo, qaabkaan ku noolnahay, Aan idiin hal-qaadee, waayaha wax iga qora. Qaran dumay qalfoofkiis, ayaan hoos qandoodaa, Qaylada rasaastiyo, madfaca qaraxyadiisaan, Ku quraacannaa weli, khad cagaaran baa jira, Kala qeybsha beelaha, Xamar oo qabuuriyo, Qoom rogmaday dalkiisii, qof arkaa u moodaan, Sii quud-darreeyaa, quruxday lahaydiyo Meel aan laga qaloon oo, qof waliba ku nabad galo, Dib ma u qosleysaa?!. Noloshu wayska qiilqiil, howli waa qamaamadan, Haddana waa wax sii qoran, quudkaad cuneysee, Ma qadno oo ma qaawanin, qadada waan iska hellaa, Danyartaan la qeyb nahay, qofka iyo nasiibkii, Qadartii uu soo helo. Inkastoy qafaasheen, qabiillada hubeysani, Waxba aanay qaban karin, inta kheyrka jeceliyo, Nala qaaday shicibkii, kama quusan waanwaan. Warka qodobadiisii, qaddarkaas igaga filan, Balse su’aal qayaxanoo, naxli qabin aan raacsado, Qays iyo Hadraawoow, qasiidooyinkii iyo, Heesihii qurxoonaa, dadka qiiro gelin jiray, Qol miyaad ku ooddeen, qalinkii miyuu gudhay, Ma qubteen tawaaddii, geed idin ma qarinine, Mise qowda maqashii, iyo qalad kalaa jiray, Oo idiin qarsoonaa. Kolkii shalay qallooc jiray, annagoo cabsi aan qabin, Waa taan qaylo-dhaantii, hubka qaata aan nidhi, Iyagoo shaki aan qabin, bulshaduna waxqabadkii, Qowlkeenii fuliyeen, taariikhdu waa qore, Been kuma qisootee, qalalasihii dhacay, Qayb baynu ku lahayn, boqol jeer qiyaastay, Middaanaa ka qara weyn, qarniyaal wixii dhacay. *** Waxseen kaga qaboobaa, qasadkeennu ma ahayn, Siday wax u qalloocdeen, kolkii qoysba qoys dilay, La qufee caloolaha, xishoodkii la qaaddacay, Loo qaybsaday haweenkii, sidii qoomkii Nabi Luud, Jaahilnimada lagu qiray, qowlkii Ilaahay, Caydheenna qaawani, kolkay qaaradaha idil, Nafta kula qamaameen, habqankeennu qariyeen, Qof arkaaba yaabeen, kolkay ugu qadhaadheyd, In dibnaha la qoofalo, oon qowlba laga oran, Su’aal bay u qalantaa?. *** Abwaankii qadyad lehe, qoomiyad u heesow, Waa lagu qaddariyaa, qiimaad ku leedahay, Qarankeenna oo idil, qodobkii aad sheegtaana, Waa lagu qisoodaa, loo qoraa carruuraha. *** Hadraawiyo Qaysow, imaarad qabiiliyo, Qoysas ay u taliyaan, qorshahoodii waa hore, Qaybintii gumeysiga, cadawnimo ku qotomay, Dalka miyay u qalantaa?, dadka miyay u qalantaa?, Diinta miyay u qalantaa?, qof damiir la’ mooyee, Qaar aan dhammeynoo, belo qaadday mooyee, Badow loo qudbeeyo, been lagu qarribayoo, Iska qaaq leh mooyee, qaangaar waxgaradiyo, Qof dadnimo ku nooshahay, wax aan aadmi qaataa, Qaaradaha ku nooleyn, sidee loogu qoor-qaban?!. *** Inta qaar indha la’oo, qalbiga uu madow yahay, Hadba qar ay ka ridayaan, usha maan u qabannoo, Khataraha u sheegnoo, ku tilmaanno qarannimo, Iyadaa qabow lehe. *** Waxaa qoray walaalkiin, quud aad wadaagtaan, Howlo isla qabateen, waayaha qalloocani, Qoqobaha ku kala xidhay. Abwaan Cabdi Muxumed Amiin – Muqdisho "Dardaaran" Abwaan Cabdi Muxumad Amiin Heestan waxaa tiriyey Abwaan Cabdi Muxumed waxaanay la hadlaysaa madaxda cusub ee la filayo inay dalka hogaamiyaan, waxay kala hadlaysana heestaa fasiraysa waana magaceeda kor ku dhigan ee ah dar-daaran. Haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Cimaamado lagu dulsaaray Waataa ubax laguugu daadshay Dariiqyada aad marayso Waataa bulshadii docdeeda Dareenkeeda kugu casuuntay Jaceylkeeda dibadda keentay. * * * * * * * * * * * * * * * * Hadaba aan kula dar-daarmo Digniinna ha kuu ahaato Halkii kheyrkaa ku hoogay Halkii lagu wada habsaamay Haadaantii weli waa bannaan Intii adan hubuq ku oran Ka leexo wixii horeeto. * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon, Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * haddaad damacdoo jeclaatay Inaad dalka madax ka noqoto Waataasi laguugu deeqay Wixii horee la iska daadshay La diidee wanaag la doortay Hadhow iyo horumarkeena Hayaankii loo lalabay Hoggaanka lagaaga yeelay Waataa hibo laguugu doortay. * * * * * * * * * * * * * * * * * * Haddaba aan kula dar-daarmo Digniinna ha kuu ahaato Hooggiyo haydaartadii Hayaaydiyo kala taggii Dad aan waligood is hureyn La hubo oon kala tegeyn Waxay isku Hiifayeen Hal-hayskiyo sheekadii Wixii qaranku isku haystay Hunguri baa ugu badnaa. * * * * * * * * * * * * * * * * * Horteen jire wuxuu na yiri Taariikhaha lama hilmaamo Aday ku hogaamisaa Xusuustaadu yey hilmaamin Haddii kale waa hubaal Haadaan dheer inaad ka dhici. * * * * * * * * * * * * * * * * * * * Ha noqon heeryadiisa cune Ha noqon haamaha daloolshe Ha noqon kii lagu hingoobo U nugul heyb iyo qabiil Caddaaladdu hadal la tahay Eexduna ay hu’giisa tahay Ha noqon hal matare hadlaaya Ha noqon halahaa ha noqon. Haddii kale waa hubaal Haadaan dheer inaad ka dhici.

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Halgankii Abwaan ma damin - Cabdi Muxumad Amiin W/D: Cabdulqaadir Cabdi Guutaale Itaalka qofka Soomaaliyeed ee nadiifka ah, kuna samray ku dhex noolaanshaha colaadda sokeeye, wuxuu isugu soo ururay in uu arko oo ka aamuso wax kasta ee ku dhaca dalkiisa iyo dadkiisa. Ma jirto awood uu ku joojin karo ama si uu ku doorin karo, burburinta iyo hurinta colaadda sokeeye ee ay wadaan hoggaamiyayaasha hor-kacaya qabiilkooda hubaysan, mooryaanta iyo shacbiga kale ee lagu qalday haybta beeshiisa, loona abuuray cadaawad beelo kale. Runta in la sheego waxay noqotay dembi weyn oo aan lagu kicin. Halyey iyo nin door ah waxaad tahay, haddii aad u taagan tahay in aad beeshaada u hurto hanti iyo naftaadaba. Si kasta oo ay u murugtay xaaladda dalka iyo dadku gaarayba, waxaan weli leenahay halyeeyo aanay ka guurin dareenkii wadaniyeed iyo jeceylkii dadkooda iyo ciidii uu ku dhashayba. Halyeeyo aan gacmaha laaban ee intaa baraarujin, nabadayn iyo farriimo guubaabo la dhex joogay dadkooda, dadaalkastana u huray, iyagoon ka quusan, in ay dadka Soomaaliyeed runta iyo xqaba tusaan, kana xoreeyaan xeeladaha dhagareed ee ay adeegsanayaan shakhsiyaadka daadashada dhiigga sokeeye, ku doonaya in ay danahooda ku gaaraan. Cabdi Muxumad Amiin waxa uu ka mid yahay halyeyadaas ummdda Soomaaliyeed, had iyo goor, hoga tusaaleynayey, isagoo og khatarta ay leedahay in runta laga hadlo, adigoo ku dhex nool degaan hoggaamiyayaashoodu gacmaha dhiig ku wataan. Sidii ay horeba naftooda ugu waayeen halyeeyo badan, iyagoo u adeegaya ummaddooda, sida Allaha u naxariistee, Elman Axmed Cali. Waxyaabaha badankeen ka iisho, waxaa ka mid ah aqoonsi ku filan oo aan la siin, inta ay nool yihiin shakhsiyaadkii ku dadaalay u adeeggidda ummaddooda. Halyeyada maanta ciidda ka ka hooseeya ee aan garanayno, badankood, shaki la’aan waxay geeriyoodeen iyagoon ogeyn in ummaddoodu ku bogaadinayso wixii ay qabteen. Taas oo ka dhalatay caadadeenna ku qotonta oraahda leh; “Hoo ammaan fadaaso, dhimo ama dheerow! ’ee ah inaan huwinno amaan iyo sharaf, aaney ku naalloon intii ay noolaayeen, marka aan xusuusanno- kolka ay xijaabtaan- samanno badan ka dib. Ayaan-darro kale ayaa ah in shacbigu, marar badan, ku dagmo in uu halyeeyo moodo dhagar-qabayaal ka shaqaynaya burburka iyo guul-darrada dalka, sida ay tilmaamayaan erayo aan ka xusuusto gabaygii Cali Cilmi Afyare; ‘Soomaali nin weliba wuxuu galabsado baan loo abaal gudine, Gablame aan waxtarin iyo jinni baad gacanta haysaane, Wax garoorka loo shubahayaa kii wax gowracaye, Soomaali geesigii ku dhimay gaar ka hayn jiraye !’ Suugaanta faraha badan ee Cabdi Muxumad, waxaan ka soo qaatay gabay ujeeddo gaar ahaaneed leh, waana gabay dareen gelinaya shaqsi kasta ee niyad saafi ah leh. Ujeedada gabayga, goorta la tiriyey iyo sababtii loo tiriyeyba, waxaa u daayey isla abwaanka oo hordhac ka hormarinaya tixdiisa. Wuxuu yiri; Maansadaan yar ee sida xanuunka badan iiga timid, waxaan qoray 14/2/1995. Waa farriin ka soo go’day shacabka Soomaaliyeed ee ku hoos baaba’ay dagaallada sokeeye ee aan ujeedada iyo ka jeedada lahayn. Maansadaan oo ka tarjumaysa dareenka dadweynaha ee ku qotoma doonista maanta iyo himiladooda berrito. Taas oo ah: nabad.. nabad iyo nolol, waxaa lagu aweeytiyayaa (habaar) oo ay ku aadan tahay madaxda beelaha hubaysan ee ku diriraya xukunka qaranka oo ay af-duubka ku haystaan. Waxay ku billaabanaysaa: Kursi dhiig dhexdiis yaal Qaba dhagar islaameed, Dhallaan xiidmihiis iyo Mandheer dumar ku maran tahay dheecaan ka da'ayoo Milil looga dhigay gogol Dhuxusha iyo xaabada Dheriga loogu kariyaa Lafo dheraran ay tahay Meydku dhinacyo yaal-yaal Maansha Alla dhaawucu Dalka wada dhamaystiray Kumayaal dhan-qalanoo Dhammaan wada qaxootiya Daaduun la dhoofeen Kursigaa dhulkii gubay Kuwa dhuuni moodee Danahooda dhiciska ah Intay dhaafi waayeen Ummaddaa dhamaanteed Wax dhintiyo wax dhaawaca Wax dhoofiyo wax dhalan rogan Dhawaaqooda cabashada Intay dhowri waayeen Ka furaystay dhegehee Anigaa dhaxlaayiyo Anaa kaaga sii dhow Ku dhamaatay taladee Dhufeysyada isugu jira Dhankasta oo ay joogaan Haddii aaney dhammaynoo Weli dhego adaygaan Nabaddana ka dhuuntaan Dhabaheeda diidaan Soomaalaay dhammaanteen Kulligiin mar wada dhaha Ilaahay dhub idin sii Dhulka idinla wada goo Ha dhalina ha dhiiqina Xoogga lagu dhaqaaqiyo Dhimirku idin shaqaynn waa Dhallaan hadaad lahaydeen Mid dhankiina kuma haro Dhinta oo Ilaahay Gablan idinku wada dhaaf Dhib baad nagu dul haysaan Eebbe dhagaxyo idin saar Dhaamaantiid mid kama haro Aakharo dhankeedana Ilaah dhamac cadaabeed Dhinacyada idiin saar. Aamiin ‘hadday nabadda diidaan’. Xigasho: kasmo.info

(Posted by guest: QQA)

Guddi loo saaray Muqdisho Raiisal wasaaraha dowladda ku meel gaarka ah ee Soomaaliya, Cali Maxamed Geeddi, ayaa caawa magaalada Nairobi uga dhawaaqay Guddi uu u xil saaray ammaanka magaalada Muqdisho iyo maamul u sameynteeda. Tallaabadani waxay soo baxday maalin uun ka dib markii golaha wasiirradu uu isku raacay in aan dowladdu u guurin Muqdisho ee ay marka hore degto laba magaalo oo kala ah Baydhaba iyo Jowhar. Shirkaa ka dib ayaa Raiisal Wasaaruhu sheegay in golaha wasiirradu uu isku af gartay in lagu waafaqo Hoggaamiyayaasha magaalada Muqdisho hindisihii ay soo saareen oo ay ku wedyiisteen saddex bilood in la siiyo oo ay ku sugaan ammaanka Muqdisho. Ma cadda in guddiga hadda uu Raiisal wasaaruhu dhisay uu noqonayo mid Hoggaamiyayaasha ay wada shaqeyn doonaan iyo in uu noqon doono mid isku daya in uu hawsha kala wareego. Guddiga la dhisay waxaa uu ka kooban yahay 11 xubnood oo Guddoomiyahooda mooyiye inta kale aanay malliishiyada hubeysan ee Muqdisho joogtaa iyaga ka amar qaadan. Xuseen Maxamed Caydiid - Guddoomiye Xasan Maxamed Nuur Xasan Abshir Faarax Mowliid Macaani Maxamuud Cabdicasiis Sh Yusuf Cali Cabdullaahi Cosoble Ibraahim Sh Cali Cabdiraxmaan Yusuf Diiriye Fahma Axmed Nuur Amiin Axmed Shiikh Xuseen Cabdisalaam Ammaanka magaalada Muqdisho waxaa intiisa badan uu si toos ah ugu xiran yahay saddex dhinac oo kala ah: Hoggaamiyayaasha kooxaha hubeysan, Maxkmadaha Shareecada iyo Ganacstada. Guddigan waxaan ka dhex muuqan ragga madaxda u ah kooxaha hubeysan ee Muqdisho, isla markaana dowladda hadda dhisan ka tirsan. Maxamed Qanyare Afrax, Muuse Suudi Yalaxow, Cusmaan Xasan Cali, Cumar Maxamuud Maxamed, Bootaan Ciise Caalin iyo qaar kale ayaa hindise ay hore u soo jeediyeen uu taageero ka helay in ka badan 100 mudane oo ka tirsan baarlamaanka. Magaalada Muqdisho lafteeda taageero weyn ayuu ka helay hindisaha hoggaamiye kooxeedyada wasiirnimada u xuub siibtay, inkasta oo dadka qaar ay ku tilmaameen in ay yihiin niman aan la aammini karin hadda ka horna ka baxay ballan qaadyo fara badan. Maxkamadaha iyo ganacsatada ma cadda mowqifkooda ku saabsan labadan hindise ee isbarbar socda, ee labaduba ay sheegayaan in magaalada lagu nabadeynayo. Si kastaba ha ahaatee, magacaabidda guddigan ee Ra'iisal Wasaaruhu waxay u muuqataa mid sii fogeyn karta farqiga xagga ra'yiga ah ee ku dhex jira dowladdiisa. 22 Maarso, 2005, 19:04 GMT; 22:04 SGA

(Posted by guest: Mo)

Isn't This My Soil?" Land, State and 'Development' in Somali Ethiopia By Zarowsky, Christina Issue 22.4 January 31, 1999 Conventional development discourse generally does not incorporate a historical perspective, instead it uses a project, or at best, program-oriented approach. In contrast, a historical and openly political framework is present in the Somali Ethiopian village of Hurso. Land, or the lack of it, was the central issue of Hurso testimonials about the life of grinding poverty that I collected in 1996 and in 1998. The absence of any sustainable means of production is considered the core problem, leading to hunger, disease, lack of social cohesion and cooperation, and both individual and collective demoralization. However, while the problems attributed to lack of land are immediate, their origin and resolution are historical and political. `Development' emerges as an important pragmatic and rhetorical strategy in this community's struggle for survival. Underlying their appeals for development and development assistance, is the memory of their dispossession and an unresolved claim for justice -- for land. Hurso, in eastern Ethiopia, is home to about 5,000 Somali of the Gurgura clan, formerly fruit farmers and agropastoralists. Hurso's lands were seized by the Derg, the Marxist government of Mengistu Haile Mariam, which ruled Ethiopia from 1974 to 1991 in the aftermath of the 1977-78 Ogaden War. In this war, Somalia unsuccessfully attempted to annex the ethnically Somali lands of Ethiopia. These lands consisted of the semi-arid Ogaden, the rich pastures of the Haud, and other lowlands off the eastern edge of the Ethiopian highlands. Hurso is now known (if it is known at all), as the site of a large military training center of the newly refederated Ethiopia. It is remembered by its inhabitants as an almost heavenly place of permanent water, good grazing, and bountiful orchards. Today, it is a desolate stop on the railway from Addis Ababa to Djibouti, where people eke out an existence gathering and selling firewood (considered one step above begging), running tiny shops and teahouses, and selling meager amounts of onions, potatoes, and bananas. According to one elder: "Hurso was a big village, with many, many kinds of fruit -- lemons, oranges, papayas, mangos. We have a proverb: `Hurso-the Rome of the Gurgura.' Today the people are returnees and refugees. Women sell firewood. The life of the children is so hard. I was born here and lived 25 years before I left here. Today I see only empty land." The story of the peoples' flight and return was told by men, women, elders, as well as youth who had been infants at the time. Most villagers fled into the surrounding country side during the Ogaden War and then returned to their lands. In the aftermath of the war, the Ethiopian government decided to expand the military base near the village and began to expropriate farmlands. Some families were offered compensatory lands in Sodere, hundreds of kilometers away, but the majority refused to leave. One day, the military arrived and surrounded the villagers. They were told to evacuate within 12 hours. Bulldozers arrived and destroyed homes and shops. People fled, some to Djibouti, others to Somalia, depending on their contacts and available transportation at crossroads towns. A few stayed in the area and lived in the scrub forest or stayed with pastoralist kin. These individuals would return to their lands and attempt to farm them. They were repeatedly beaten until, according to the villagers, the army concluded these individuals were mad and harmless. A few families were allowed to stay to service the military base and the train that stops in the village; these faced very strict controls on travel, visiting, and other activities between 1979 and 1991. The majority fled to Djibouti, where they stayed in UNHCR (United Nations High Commissioner for Refugees) camps. Beginning in 1986, there was increasing pressure from the Djibouti government for Ethiopian refugees to leave the country, or at least the camps, as food aid from overseas had decreased dramatically. Some Hurso residents returned to Ethiopia in 1988, but the majority stayed in Djibouti, either in the capital, Djiboutiville, or in the border area with Ethiopia. When the Derg fell in 1991, they hoped the lands would be returned. Tens of thousands of Ethiopians, including some Hurso residents, stayed in Djibouti until a final repatriation program was completed in 1996. With the fall of the Derg in 1991 came promises from the new government under the leadership of the the Tigrean People's Liberation Front (TPLF), that farmlands would be restored and most of the refugees returned. To this day, the population is still waiting, negotiating, and trying to survive. The main sources of income are gathering and selling firewood, petty trade, and portering bundles of goods for traders who board the train at Hurso. A wood-seller spends one day collecting and carrying firewood, which he or she can sell the next day for about 5 birr -- less than US$1; a day laborer can earn 7 birr per day; and women selling tiny amounts of vegetables in the marketplace earn about 5 birr per day. In comparison, the one way fare to Dire Dawa, on a decrepit pickup truck which carries 24 passengers at a time, is 7 birr. Most people eat one or two meals a day and chronic malnutrition is endemic. During the rainy season, epidemics of malaria regularly break out and the health workers at the clinic do their best to manage in the face of sporadic delivery of medication and long periods without receiving their government-paid salaries. The military base itself is critical to the village's survival; it is the main source of demand for the shops. Behind the clinic is a string of huts, separate from the rest of the village. These are the brothels -- home and workplace to about 50 women frequented by the soldiers at the base. These women need to eat and cook and they buy a significant proportion of the food and firewood that Hurso residents try to sell. Claiming Rights to Land, Claiming a Human Life According to Gurgura tradition, firm claims to farming lands can be established on two grounds: traditional use over several generations and cultivation by individuals or lineages. This method of claiming land corresponds to the Somali, whose traditional use of lands for grazing and as a source of water are the two main sources of legitimate claims to territory. The lands around the village of Hurso are claimed by the Gurgura on several grounds: traditional use over at least seven generations, grants by various Ethiopian and Italian governments, military conquest, and extensive planting of mango, citrus, papaya, and other fruit orchards. The farms were held by families, although the individual whose name is mentioned as `owner' of the larger farms or gardens, are trustees of land considered to be available for the subsistence purposes of extended families or entire lineages. People speak of the land as if they still own it; "This is Ahmed's garden;" "This is Amina's garden." Although the lands were taken almost 20 years ago, the community is still intensely loyal and passionate about them. People cling to the lands both because they are good, fertile lands, and because they still consider them to be their lands. Until there is an option for creating ties to other lands or other livelihoods, both identity as well as survival are associated to them. I asked dozens of people why they had returned to Hurso. People patiently told me that the government had changed and they were promised the lands would be returned; there was no longer a way to make a living in Djibouti and lands surrounding Hurso could not support a significantly larger population -- the land looks empty, but is in fact, full to its carrying capacity. Also, the original owners of the lands near Sodere (where some Hurso residents had been resettled) had returned after the fall of the Derg and had thrown out the resettled Hurso families. One man was less patient: Q: "Why did you return to Hurso?" A: "What do you mean? Isn't this my soil?" Survival, Development, Identity, and State The relationships among and between community members, government, military, and the workers hired by the military to guard the expropriated lands are complex. Resentment against the military base and the workers was minimal; the community's anger is directed not at the soldiers, but at the government. Some Gurgura men from the village itself, former members of the Gurgura Liberation Front, were also being trained at the base. The men guarding the farmlands chewed a mild stimulant, chat, (also an appetite or hunger suppressant) to maintain cordial relationships with the villagers in case of an eventual return of farmlands. Responsibility for the initial dispossession and current poverty is placed on the government and the Ministry of Defense -- believed to be holding on to the lands out of greed -- both for revenue, (which a local member of the federal parliament estimated at US$3-4 million per year), and simply possession. However, the district and regional governments shared some of the blame because it was felt they mishandled the negotiations for their return. Two trips to Addis by Hurso elders exhausted funds that could have been used for direct negotiation by the community Future progress depended on action by district, regional, and federal officials. Relationships between Somali Ethiopians and the Ethiopian state are ambivalent -- clearly illustrated in Hurso. The history of relations between Somalis and the Ethiopian state is long and generally negative from both the Somali and Ethiopian perspective. The current Hurso situation is clearly the result of acts by the Ethiopian state against a predominantly Somali population. In the newly refederated Ethiopia, however, Somalis now speak and go to school in Somali, have their own regional government (albeit corrupt and inefficient, in the view of many), and are for the first time, potentially equal to other Ethiopians as citizens. Many of my Somali interlocutors were cautiously optimistic about the possibilities for Somalis in the new Ethiopia. Loyalty and identity, however, were invested in the clan, land, and Somali ethnicity. What becomes clear through examining the history of land claims in Hurso is that the state is not seen as an oppressive and unitary force, but rather as a feature of the environment, currently a powerful actor with a tendency to swallow all other players, but with whom it is possible to make certain tactical alliances. In Hurso and elsewhere among both men and women, national politics are now seen as crucial to development and survival. Currently, both necessity and the tentative opening of the Ethiopian state to regional autonomy and full participation by all citizens lead Hurso and other Somali Ethiopian communities to conclude that the potential benefits are worth the risk of aligning themselves with the state. Nevertheless, it is always better to keep as many options open as possible. `Development' puts the state's role into a broader framework, where it is often the de facto final arbiter, but where the poor also have other potential advocates. In 1998, a UNICEF-funded water project was working well, a new district government was in place, and other ties to the state and regional economy gave Hurso more power to press their claims for survival and restitution. International relief assistance where the refugee relief system is the dominant organizing institution, is no longer the only tie between the community and the rest of the world. However, the channels of communication represented by both humanitarian aid and development must be kept open, in part as a check on the abuse of power by the state. In his 1994 book, The Anti-Politics Machine, James Ferguson documents how the depoliticizing discourse and practice of development facilitates the encroachment of the state and its bureaucracy into more places and dimensions of life. For example, even though most development projects are deliberately apolitical, building a school, clinic, or agricultural extension office also brings employees who are ultimately responsible, not to the community nor to the donors, but to the government. The interests of the government are fundamentally, political. In Hurso, this same encroachment is visible, but the current and former residents of Hurso see this encroachment in historical, political, and pragmatic terms. My criticisms of development were greeted with impatient dismissal: "yes there is plenty of corruption, abuse, and ineptitude of which we are well aware, but we want schools, clinics, and a water supply" Villagers openly admitted that they no longer had the skills -- or more importantly -- the desire to live off the land. Development was now integral to their notion of what constitutes a decent, human life. Contrary to the general findings of post-development critics, they did not want less development, but more; not less integration into the state, but more. Their reasons for wanting more links to the state are pragmatic. In interviews about the larger context of Somali-Ethiopia relations, respondents stressed the importance of the clause in the new constitution permitting secession as a last resort. In the current circumstances, both union with Somalia and outright independence seem decidedly inferior to active participation in the Ethiopian state which offers at least the possibility of political power and economic advancement, while safeguarding Somali autonomy should the situation become unacceptable. However, as the changing Hurso discourse on basic human needs demonstrates, it may not be easy to opt out of new ways of thinking about identity, survival, and what constitutes a human life. Concretely, development in Hurso means both economic independence, (ideally, by acquiring farmlands), and a combination of standard development and relief programs that address health care, water supply, education, childcare, and nutrition problems. Criticisms of these same programs were sharp. For example, Halcho, a community where 58 of the poorest families were resettled, needed extensive and expensive irrigation systems that involved drilling deep wells. But in the meantime, what were the farmers supposed to eat? Women involved in a revolving funds program stated that while it was a great idea, there were a number of basic problems: the market was already saturated with petty traders in milk and vegetables and there was no accessible market for other goods at the moment. Cash, especially this small a sum, was problematic because in Hurso, there is tremendous social pressure against refusing outright requests for financial assistance. If it were known that you had received 500 birr, then relatives and neighbors would approach you to repay small loans they had made to you, or to `lend' them money to take a sick child to the hospital; the money would soon be gone. The best development program of all would be to allocate land, making survival possible with fewer direct ties to the state or to development agencies. Nevertheless, promises of development programs -- health care, clean water, and education -- are likely to remain important for this community, even if the lands are returned. Ultimately, development in Hurso means a sustainable and decent livelihood, and unfortunately the state's involvement is also essential for this to occur. To achieve a decent, human life or nolol adaaminiimo, it is necessary to have avenues through which to press claims -- for justice, restitution, and short term assistance. Hence local, regional, national, and international politics, and telling the story of dispossession and its implied remedy, restitution, have become very important. Development was also a rhetorical strategy to possibly diversify the range of groups and individuals on whom one could make justice, compassion, or rights-based claims. Story telling and history are valued for their own sake among Somali, so it was generally easy for me to talk to people. However, given what 1 knew about the political importance of story telling, poetry, and history in Somali societies, it was clear that I was meant to hear these stories with a view to action. "The owner must fight for his property." -Muusa Omar's gabay (poem) "I am asking you -- what are you going to do for us?" -Ali Yusuf's testimony "The main point is to help each other. To talk is fine, but let's get to the main point. You see our problems with your own eyes, as an eyewitness -- they don't need much explanation." -Haawa Omar's testimony History, politics, development, and the state are key elements in this community's story of dispossession, poverty, and living an inhuman life. However, although the state is accorded a certain legitimacy and even respect as a worthy opponent, it should not be confused with the loyalty and sense of belonging that was built by using the land and maintained through the story of dispossession. Human life, a decent life, is not only a matter of calories and clean water, human life implies justice, beauty, and belonging. Aasha, the midwife, summarizes their passion towards the land, and the bitterness, sadness, and contempt that characterize the Hurso view of the state: "They are not careful of the land. It becomes hyenas' houses." This suggests a love relationship with the land, and hence an imperative to tend it and care for it. "Hyena's houses" suggests barren land, wasteland, even a rubbish heap, in implied contrast to the beautiful, fertile, beloved land that it was. The story of Hurso, then, is a love story as well as a story of injustice. The Hurso Somali were ejected from their land during the war. They returned as refugees, their lands still in the hands of the Ministry of Defense. They survive, but are far from what they consider to be a decent, human life. Development projects and development rhetoric are important ways of coping, but the fundamental problem, in their eyes, is not a question of charity, but of simple justice. "I am 45 years old. I was born in Turkaylo, near Hurso village. I had farmland in Hurso before 1977. After the Derg took my farmland I went to Serkama. Hurso! Before the Derg, there was no place better than Hurso. Anybody who knows how it was before will be in wareer [mad with worry and distress] when he sees it now. And still now I think it is the Derg or those who remained from the Derg government who are eating our gardens. Now my morale is not good, because still my properties are in the hands of the enemy. I think Hurso seems as if it is getting some air, but unfortunately the Derg remainders are still present. Hurso people need to get a balanced life, nolol adaaminiimo -- food, health, education and so on. And to get their farmlands. I think if the government wants to develop Hurso's life, they have to give back their farms. I wish to add: you asked me many things and I am asking you, what are you going to do for us?" -Ali Yusuf References Ferguson, James. 1994. The Anti-Politics Machine. Minneapolis: University of Minnesota Press. Lewis, I.M 1961. A Pastoral Democracy. London: Oxford University Press.

(Posted by guest: The Gurgure )

12 killed in Somali clan violence MOGADISHU, Tuesday At least 12 villagers were killed and 46 wounded during two days of fighting between rival clans in central Somalia, witnesses said today. Fighting erupted on Sunday and Monday between the Dir and Merehan clans in the area of Xeraale in the Glagudud region, 540 km (335 miles) north of the capital Mogadishu. "Heavy casualties occurred at two small villages around the area of fighting," said an elder from the Dir clan who spoke to journalists by radio on Tuesday, putting the death toll at 12. "Five of our people were killed and 16 wounded while seven of them were killed with 30 wounded," he said. A Merehan clan member declined to comment on the number of dead or wounded. It was not immediately clear what triggered the clashes, but the Dir spokesman said they were sparked by revenge. Radio Horn Afriq reported that the fighting was caused by a dispute over ownership of residential areas. Somalia has been torn by violence since 1991, when military leader Mohammed Siad Barre was overthrown and the Horn of Africa country descended into chaos. Somali peace talks under way in neighbouring Kenya have faltered in recent weeks with the withdrawal of key faction leaders and Djibouti's decision to quit the mediating committee. — Reuters Xalad xeerale Conditions in Xeerale. 3/4/2004 2:38 PM UTC Massive Displacement in Central Region NAIROBI, 24 Nov 2003 (IRIN) - Hundreds of families who were driven out of their homes by recent fighting in the Galgudud Region, central Somalia, are said to be living in "destitute" conditions. Local elders told IRIN the exodus was due to heavy fighting two weeks ago between the Darod subclan of the Marehan and the Dir subclan of Fiqi Mahmud. The clashes were concentrated in and around the village of Herale, some 80 km northwest of Dhusa-Marreb, the regional capital. Many of these 2,000 or so families were now living in the open, with little or no food, Abdiqani Shaykh Yusuf, a Dir elder said. "Many of them have lost all their livestock and now depend on the goodwill of the people of Dhusa-Marreb." The plight of the displaced is compounded by the prevailing drought in the area. "There have been no rains this year in Dhusa-Marreb and the surrounding areas," Yusuf Hasan Iyow, the governor of Galgudud, told IRIN on Monday. "The residents are hardly better off than the displaced," he added. "Most people here depend on livestock, which is dying now, because of the drought. Even business people are being affected." He said there was no aid agencies in the area helping either the displaced or the residents affected by the drought. Moreover, due to their weakened state, many of the displaced, particularly the young and elderly, were succumbing to disease, Abdirahman Ali, a health worker in Dhusa-Marreb, told IRIN. "Diarrhoea, malaria and respiratory infections are the most common diseases, and we are also seeing cases of very severely malnourished children," he said. "If they don't get help very soon, it may be too late." Meanwhile, mediation efforts are under way to resolve the conflict, Iyow told IRIN. "We have asked prominent elders and intellectuals from both sides to come from Mogadishu to help in the mediation," he said. He was hopeful that "this time round we will succeed, but it has been a very difficult meditation up to now." Posted on Monday 24th November at 11:59:55 Somali Puts Faith in High Court

(Posted by guest: QQA)

SOMALIA: Over 60 killed as fighting resumes in central region NAIROBI, 17 Dec 2003 (IRIN) - At least 60 people were killed and another 90 wounded in renewed fighting on Tuesday in the northwest of Galgadud Region, according to local sources in the regional capital, Dhusa-Mareb. The latest fighting broke out on between the Darod subclan of the Marehan and the Dir subclan of Fiqi Muhumud, and was concentrated in and around the village of Herale, some 80 km northwest of Dhusa-Mareb, said Nur Mu'allim Dhere, a member of the Dir clan. Last month Herale, which is populated by the Fiqi Mahmud, was also the scene of serious fighting between the two sides which left over 50 people dead. Nur told IRIN that in the latest clash, 18 fighters on his side had been killed and 29 wounded, while the other side suffered 25 deaths. Sources in Abud Waaq, 40 km west of the Herale, where the Marehan have taken their casualties, told IRIN that at least 30 dead and 70 wounded had been brought in. According to sources from a neutral clan in the area, what started out as "revenge killings" had now flared up into a "fully-fledged land war". "Basically, the Marehan want the Fiqi Muhumud out of the area, and until one group gives up, the fighting will probably continue," the sources said, adding that heavy weapons had been used in Tuesday's fighting. Intensive mediation efforts on the part of elders and religious leaders from neutral clans seem to have failed. "We have been unable to bring the two sides together to start talking," said Ilmi Hirsi, a clan elder. "However, we are persevering with our efforts and hope that cooler heads will prevail." The situation was reported calm on Wednesday, with both sides burying their dead and taking the injured to hospitals. [ENDS] (Posted by guest: UDSSS) Source: Integrated Regional Information Networks Date: 10 Jul 2003 -------------------------------------------------------------------------------- Over 40 killed in fighting in central region NAIROBI, 10 July (IRIN) - Two days of heavy fighting in the south of Mudug region, have left at least 43 people dead and over 90 injured, a local journalist in the regional capital Galkayo told IRIN on Thursday. The fighting broke out on Tuesday between the Sa'ad, Habar Gedir subclan and the Dir, and was concentrated in and around the villages of Towfiq and Awle, some 200 km east of Galkayo, the journalist Dahir Abdulkadir Aflow said. The two villages are populated by the Dir. The clashes were triggered by revenge killings for the deaths of two Sa'ad men in Galkayo last week, but the ensuing escalation of violence was also attributed to disagreements over water and grazing in the area, Aflow said. "It is more about water and grazing land right now." "Unfortunately, this is something that happens when nomads in search of pasture and water collide with each other," he said. This particular clash between the two clans had been "exacerbated by the easy availability of heavy weapons". "Previously they used spears or guns but now both sides are using technicals [battlewagons fitted with heavy machine guns]," he said. "In an area with little cover for concealment, the casualty figures are bound to be high." He added that the casualty toll was likely to rise once the fighting stopped and both sides could take their wounded to hospitals. Abdullahi Dayib of the Dir clan told IRIN that among those killed from his clan were three women and four children. The fighting has reportedly displaced hundreds of families who have no access to wells or water points, Dayib said. He stressed the need for help, "but given the lack of roads and current insecurity in the area, I doubt if anyone will come to their aid". Calum McLean, chief of OCHA-Somalia, on Thursday expressed alarm over the casualty figures. "Although there is no major humanitarian crisis resulting from the fighting, we are alarmed at the number of dead and injured in this longstanding conflict," he told IRIN. "We appeal to the actors involved to obey the ceasefire and respect the rights of the civilian population to protection." Another humanitarian source told IRIN that fighting over grazing and water was not unusual in these areas. "What is unusual, is for the clashes to escalate to this scale which has serious humanitarian repercussions for the communities involved," the source said. "The remoteness of the area makes it difficult to gauge the extent of the need and to make assistance available." Dayib said that his side was ready for peace talks. "We have never opposed mediation efforts by neutral clans, and we would welcome it now. This fighting should never had happened". By Thursday the fighting had subsided and neutral elders and religious leaders from Galkayo were trying to organise a mediation team, local sources said. [ENDS] IRIN-CEA Tel: +254 2 622147 Fax: +254 2 622129 Email: IRIN@ocha.unon.org [This Item is Delivered to the "Africa-English" Service of the UN's IRIN humanitarian information unit, but may not necessarily reflect the views of the United Nations. For further information, free subscriptions, or to change your keywords, contact e-mail: IRIN@ocha.unon.org or Web: www.irinnews.org . If you re-print, copy, archive or re-post this item, please retain this credit and disclaimer. Reposting by commercial sites requires written IRIN permission.] Copyright (c) UN Office for the Coordination of Humanitarian Affairs 2003 Top Southern Somali National Movement (SSNM) - based on southern coast mainly representing Bimal (Dir) clan; Chairman Abdi Warsemeh Isar Hargeisa, Somaliland All self-loving Somalis should be proud of the achievements of the people of northern Somalia. Compared to the constant clan and sub-clan animosities in Mogadishu and surroundings, the peaceful reconciliation of northern Somalia clans is no small feat. Nevertheless, from a historical perspective, compared to the myriad of clan conflicts between the rest of Somalis - between Hawiye and Daarood; Hawiye and Dir against Daarood; between Daarood; Hawiye against Hawiye; and so on and on... - the northern Somali clan conflict, was limited to amongst Dir clans, or more specifically, was solely between the dominant Isaaq sub-clans. The ever-peaceful Gadarbursi (also Dir), who are to the western part of the region (Awdal region) towards Djibouti, were never part of any Dir clan conflict. At any rate, peace today prevails between the Dir clans/sub-clans. However, in Somalia, with peace and reconciliation come additional claims. (Posted by guest: X-large) (Posted by guest: carfoon ibrahin) Dozens Killed in Somalia Clashes ISSUE 77 Front Page Index Headlines - A. Yusuf Plotting Deployment of African Peace Troops on Somaliland Soil - MRR&R Secret Deal on Asylum Seekers - Helping Country to Rebuild Itself People - Somaliland to Newport - A Seafaring Tale - Camels and Curran's - For Some Somali Women Opposing Genital Mutilation Has a Price - Into Somaliland International News - NORDEM Report on Somaliland Presidential Election - Somaliland's Baby-Delivering Minister - BBC's Rageh Omaar Signs Book Deal - Somali 'Chewers' Cheer in Flights - Somalis Closely Watching Deportation Case - Commission Grants €4 Million in Humanitarian Aid to Uganda and Somalia - Kenya Wins Annan's Praise - US Government Announces $20,000 Donation For Refugee Returnee Assistance Project Peace Talks - Dozens Killed in Somalia Clashes Editorial & Opinions - Somaliland’s Territorial Integrity - Let Bush Use Rwanda Example on Museveni - Mr. Bethwel Kiplagat, Somaliland is Not Coming - Reconciliation in Somaliland Nairobi, 11 Jul 2003 - Clashes between two clans in central Somalia have claimed scores of lives since Tuesday. The fighting appears to be over access to natural resources. More than 50 people have died and 90 have been injured in clashes between two clans in the Mudug region of central Somalia. The fighting reportedly started when members of the Sa'ad sub-clan attacked the Dir clan for allegedly killing two of its members. But observers note that there was more to the clash than mere revenge. The senior United Nations relief official for Somalia Calum McLean says this is the second time in three months that there has been fighting in the area. "Now it's happened again," he said. "It's resource-based rather than political, you know, over grazing. It's over access to pasture and water." Observers say conflicts among the Sa'ad, Dir, and other nomadic groups over land and water for their cattle are not uncommon, but it is unusual for things to go so far. They say the easy availability of guns makes the death toll much higher than clashes in the past. The fighting comes at a time when Somali peace talks are being held in Kenya. Last year, representatives of clan-based factions signed a cease-fire while negotiations continued. The talks aim to end 12 years of civil war in Somalia. The country is split into areas ruled by warring clan leaders. For the past year, those warlords and other delegates have been in Kenya trying to resolve their differences, write a new constitution, and elect a new president and parliament. Mr. McLean says the United Nations agency is monitoring the situation in Mudug and urges Somali leaders to honor their commitments. "We're very alarmed by the escalation in the conflict and call for leaders to respect the ceasefire declaration," said Mr. McLean. United Nations sources report that the fighting (Posted by guest: cige) Welcome To HornAfrik Online Inter-Clan Clashes In Central Somalia. At least 12 people were killed and 29 were wounded in the fighting. March 01, 2004 HornAfrik. Mogadishu Somalia At least 12 people were killed and 29 were wounded after fighting erupted between militias from rival clans in the village of Herale in central Somalia on Sunday, elders said. Village elder Ahmed Osman, contacted by radio on Sunday, described the fighting as "intense" and said that residents had fled Herale by the time the violence subsided in the afternoon, but with no ceasefire agreement. The fighting pitted the Marehan against the Dir clans, who have previously lived side by side peacefully in Abudwaaq, a district in Somalia's Galgudud region. The latest clashes are part of tit-for-tat confrontations resulting from the April 2003 murder of a Marehan elder, allegedly by Dir clansmen. The Dir are affiliated with the Southern Somalia National Movement (SSNM) of several sub-clan factions, while the Marehan belong to another factional grouping, the Somalia National Front (SNF). Both were among 27 factions that signed a ceasefire agreement in Kenya on October 27, 2002, to stop all hostilities in the war-torn Horn of Africa nation. Somalia plunged into clan warfare and has not had a recognized government since 1991 when the dictator Mohamed Siad Barre was toppled. Peace talks are continuing in Kenya Afhayeenka ururka SSNM Md.Awliyo oo faahfaahin ka bixiyay dagaalkii Xeraale. Afhayeenka ururka SSNM Cabdullaahi Xuseen Aybakar kuna magacdheer AWLIYO ayaa ka waramay siduu udhacay dagaalkii dhexmaray beelaha Mareexaan iyo Fiqi Muxumed waxuuna yiri isagoo u waramayay saxaafadda: Goor hore oo ah subaxnimadii taariikhdu ahayd Febraayo 29,ayaa maleeshiyada beesha Mareexaan waxay sidii caadadu uahayd duulaan gardarao ah ku soo ekeeyeen dhammmaan wadooyinka laga galo magaalda xeraale,duulaankaas oo sida laga warqabo ujeedadiisu ahayd sidii loo baro kicin lahaa loona xasuuqi lahaa beesha Reer Fiqi Muxumed oo ku caana dad ehlu diina oo waliggod cid ku gardaraysan.Haddaba siday qabto diinta Muqadaska ah waxay ku qasbanaadeen inay reer Xeraale Difacdaan Maatadooda,Maalkooda iyo xurmada ilaahay u abuuray adoonkiisa oo ah inuuna wax dulmin isna qaadan dulmi. Haddaba markii uu dagaalku socday uga yaraan 5 saac waxay dantu ku qasabtay kuwii soo duulay ee dulmi wadayaasha ahaa inay cagaha wax ka dayaan iyagoo ku hungoobay hamigoodii ahaa inay xasuuq gaystaan isla markaana deegaan hantiyaan,beesha mareexaan oo ku caan baxday inay isku raacaan gardarada iyo duulaan lagu qaado dad kale sida ay ka marqaati kacayso taariikhdu oo 21kii sano oo ay dalka hogaaminayaan waxay soomaali u gaystaan la wada ogyahay, Waxuu afhayeenku xaqiijiyay oo uu yiri.waxaa halgamayaashii xaq udirirka ka shahiiday hal mujaahid halka labo kale ay ka dhaawacmeen oo dhaawacoodu mid khafiif yahay halka daaquudyada waa siduu hadalka udhigaye ay ka dhinteen 12 nin ugu yaraana ka dhaawcmeen 19 daaquud labo baabuur oo ah kuwa dagaalkana looga gubay dulmiwadayaasha mareexaan,Md.Awliyo waxaa caalamka iyo inta jecel nabada ugu baaqay in si wadajir ah loogu guntado sidii loo joojin lahaa gardarada iyo gumaadka ay wadaan beesha Mareexaan oo xitaa markii looga soo baro kacay degaanada lala degi jiray ee ku teedsanaa balanabal iyo Caabudwaaq ina hadda wadaan Isir sifayn (ethnic cleansing) ku aadan reer Fiqi Muxumed ayuu yiri afhayeenku. Waxuu kaloo afhayeenka SSNM aduunka caalamka ka codsaday in si degdeg gurmad loola soo gaaro qoysas badan oo ku baro kacay duulaankaas,iyagoo dadkaasi ayna haysan biyo iyo baad oo degaankii laga cabi jiray ay saameeyeen degaalkaas joogtada ah oo ay soo qaadayaan beesha Mareexaan. Somali festivities kill 60, may start war At least 60 people were reported killed and another 90 wounded in renewed fighting this week in the northwest part of Somalia’s Somali Dir Clan : U.N Dir clan Chart. To all Gurguras Container: Gurgure Dir Submitted By: Guest Figure A-4-4 shows the structure of the clans founded by descendents of Dir. There is also some dispute here concerning whether Isaq, the founder of the Isaq group of clans was a descendent of Dir or not. The alleged position of Isaq in this hierachy under Dir is shown in Figure A-4-4. However, there is some evidence that Isaq was an Arab settler who landed on the Somali coast sometime after Darod landed there. www.civicwebs.com/cwvlib/...ndix_4.htm

(Posted by guest: QQA)

Xalay sheeko iga yaabisa ayaa nin Majeerteena ii sheegay oo uu igu Yidhi Safiirka Ethiopianka IGAD madaxda uga ah waa nin Direed oo reer Itoobiya ah? Waxa uu igu Jirina waa Reer Diraadhabe ma Gurguraa Ninku? Haa waa nin Gurgure ah Ta kale waxa la iisheegay in uu ninkani Barlamaanka ku Jiro? Waxaa ninkaas lagu naynaasaa C/casiis Gurgure. Waxaa dhacday in hal mara afhayeenada waaweeen ee koooxaha iyo dowladuhuba ay ahaayeen Dir. C.llahi Sh. Ismaciil (SRRC), Ibbi (TNG), C/casiis Gurgure (Ethiopia), Qamar Aden Ali (Rayidka), iyo kan Djabouti. Intoodaas oo dir ah oo soo taagtaagan ayaa lagana hoos bixiyay. Haa waa nin Gurgure ah Agoon waa nin Gurgura ah oo Nabidoor ama Gacalwaaq laftuu yahay ma hubo. Waxa uu ku Jiray barlamaanka Itoopiya oo wuxuu doorashada ka soo galaa Erar-Gota region. Addis Ababa wexey iskula jireen nin kale oo Guura ah barlamanka oo xaga dib u heshiisinta Somalida zona Afdheer iy Oromada ka masuul ahaa .

(Posted by guest: Suaal & Jawaab)

Fatuhal Habash bookDir People from Ahmed Gurey Ibrahim's era Posted By: warsame Unregistered User Posted At: 8/2/04 6:03 pm Reply In the 1500's several things happened in the early struggles of Axmed Gran with the Ethiopia Christian Imperialists who where sprearheading attacks into Muslim lands. According to Fatuh Al Habash: 1) Ahamed Gran came into the hinterlands of North Westren Somalia in order to recruit fighters amoung the Mandaluug Dir, Mahomed Xiniftire Or Mahe Dir and Madoobe. a) The fatuh al Habash mentions the Habar Magadle (Maha Dir) by name as one group which Gureey try to draw into his camp.Nevertheless, the Habar Awal and Habar Yonis joined the Gurey jihaad. For Example, the Makaahil of the Habar Awal was the son of an Amhara princesse who was broght back to Somali by a Habar Awal worrior. The Amhara princes asked her captor one favour which to name the first son. After she bore the son she named him Makahil "Micheal" the angel. As a matter of fact many Mahe Dir like the Habar xabuush or Habar Jeclo were also named in such a case. According to the Fatuh Al Habash, "the fierce and rebellious Isaaq, Issas, and Afar clans who lived close to these groups and was know as "Oda Cali" caused Guurey many problems because as soon as the attacked the Habash enemies and gained some booty they would return to their territorie this angered Imam Ahmed who wanted a displined army. Ali and Mataan a brothers in-law of Gurey and Ahmed Nuur a knephew or Gurey, who later married Gurey's wife Batiyo Delwambero(Dawmbiro). It is interesting to not The name Dalwambero. It is no accidental it sounds like Dombiro. The Darood Somali clans under Imam Ahmed Gurey where led by another Garad who was know as Guuray and he was married to Delwambera's sister Mardiya. It was at this period that the Madaxweyn Dir enlisted the Yabbare, Geeri, and Harla, also it was at this juncture of history that the Darood confuse history. 1) The Darood confuse to distinct persons. Namely, Imam Ahmed Ibrahim Ghazali Aragsame the proper Ahmed Guray and the Garad Gurey who led the Darood armies. After centuries they think that their Garad whose name is mentioned in the Fatuh Al Habash as Guray is the same as Ahmed Gurey. So the legacy of Axmed Gurey is not limited to the Gababuursi or Ciisa or Gurgure but as touched all Somalis.

(Posted by guest: Ahmed Gurey Ibrahim's era )

THE CABDALLE ADEN (HINJI) are a dir group according to the I.M Lewis Book " Nomadic Democracy" the group are said to be of Akisho origin but the British colonial officers said the Dhulbahante Garads requested them to be added into the Dhulbahante Diya paying list. The Kumurte mixed an lost in the Tunni are according to I.M Lewis a Dir group. Also the reer Liban ogaden (tagal waq are Mahe Dir Xiniftire and could be Habar awal origin or Gadsan. I.M Lewis lists Minsale Dir ,Madoobe Dir and othe third group that is unknown.

(Posted by guest: QQA)

Dir Rooble wax la yidhi odeyga Saleeban Cabdalle ayaa bari hore helay Gabar wiil yar wadata oo la yiraahdo Rooble oo saxaraha ku luntay ninkii qabeyna dhintay. Waxa ay sheegtay in uu adeer wiilka yar u yahay Saleeban Cabdalle waayo in uu dhalay nin Maxamed Xiniftire ah. Saleeban cabdaale mudo ka dib ayuu guursaday gabadhii wexeyn u dhashay Cismaan Saleeban Cabdalle. Marka Dir Rooble iyo Cismaan Habar isku hooyo ayeey noqdeen. Afarta Cabdaale wax ay shhegi Jireen in ay leeyihin labo adeer oo kala ah Dir Rooble iyo Habar Deel. Rag badan oo ay ka mid yihiin Ina iigare oo askari ingiriiska u ah iyo Cabdullahi Qarsho iyo Ilmo Gabooseba Dir Rooble ayay ku abtirsadaan. Suurrah ayeyna meel walb la daganayeen. Arintu iyadoo saa tahay ayaan waxan ka war helany Dir Rooble ay yihiin Damal Muuse (Habar Yoonis). Callaa kuli xaal Rooble ama Damal waa niman tolka ah oo Cismaan Saleeban Cabdaale la dhashay. Wixii kale Allahu Yaclam.

(Posted by guest: QQA)

Ninkii kugu yiraahda Isaaq Dir maha waxad tustaa Afar Masalo: 1)Gabeygii Guba oo Habar Yoonis Ugaskoodi leeyahay Idoor waa dire hadey Duulan soo kicis dhageysii. 2) Arabka Isaaq usheeg inuu dhalay Saciid Dhulbahante oo Saladiintoodu Bah Dir ku noqdaan Muse Carre. 3) Majeerteenka markuu Bah Dir sheegto in uu Isaaqnimo un kuso Gali Damal Muuse ( Bah Dir Rooble Traditional polities library of Congress BAH DIR Muqdisho/Maqdishu bf.1331 Muqdisho/Maqdishu sultanate established (in 20th century often referred to by the Italian version Mogadiscio) Sultans - Abgaal lineage - ... - ... Cumar/`Umar ... - ... Axmed I/Ahmad I ... - ... Maxamad I/Muhammad I ... - ... Axmed II/Ahmad II ... - ... Maxamuud/Mahmud ... - ... Cali/`Ali ... - ... Cismaan/`Uthman ... - ... Maxamad II/Muhammad II *1860* Axmed III/Ahmad III --------------------------------------------------------------------------------Majerteen c.1600 Majerteen or Harti sultanate founded 1927 incorporated into Italian colony Sultans - Keenadiid clan, Bah Dir lineage - ... - 1815 Maxamuud IV/Mahmud IV 1815 - 1842 Cismaan II/`Uthman II 1842 - 1844 Yuusuf IV/Yusuf IV 1844 - 1860 Maxamuud V Yuusuf/Mahmud V ibn Yusuf 1860 - 1927 Cismaan III Maxamuud/`Uthman III ibn Mahmud --------------------------------------------------------------------------------Hobyo 1878 Hobyo sultanate split off from Majerteen Oct 1925 incorporated into Italian colony (known as Obbia) Sultans - Keenadiid clan, Bah Dir lineage - 1878 - 28 Sep 1911 Yuusuf Cali/Yusuf ibn `Ali 1911 - Oct 1925 Cali Yuusuf/`Ali ibn Yusuf Hoyga Suugaanta Somalida ee Aftahan Bah dir Rooble Majeerteen iyo Boqor Cismaan ayuu Sayidku gabaygan u tiriyey isagoo difaacayey Daraawiishta iyo halgankoodii oo Boqor Cismaan laf-dhuungashay ku noqday: Bahdir inay majnuun wada tahaan marag u haystaaye Waa niman masakhan oon ahayn midhaha Daaroode Waa niman siddii Moolaadhabe miciya dheerdheere Waa niman maddada oo cir weyn oo masiiba ahe Waa niman lafaha mudhuxsadoon muruqna reebayne Waa niman haddad min u furtoo malab durduursiiso Ama aad maqaarreyda geel xero u meegaarto Waa niman inay mahad naqaan laga malaynayne Cir milshiyey dhulkoo malaf ka baxay maalka oo dararay Waa niman martidu eeyan tegin madal ay joogaane Waa niman madaal inay baxshaan loogu muhanayne Waa niman haddaad gabadh markab ah maqaasiinka u geyso Wuxuu fiidka horre mayracoo marakabeeyaaba Waa niman masaladood jabtoo hooyadood mira e Waa niman misciliisha ugu jira sina u meerkeede waa niman candhada laga maraa milil ka dhiiqaaye Waa niman maruubada lafoo minidu dhaaftaaye Waa niman siddiii mowle bahal laga mareertaaye Waa niman mareeg lagu dabraa sida maliid awre Waa niman madhuushoodu tahay mooye qaab darane Waa niman margigu siiban yahay iyo mataanuhuye Waa niman macaankii jannada meel aan ku lahayne Waa niman futadu maastahoo duud maloogna ahe Waa niman miskaha lagala dhacay qaare madax weyne Waa niman minjuhu ay yihiin miiqan taag darane Gabaygaa ha laguu maadsadee mariya oo geeya Markab nagaga sii qaada oo meel walba u dhoofsha Nimankii makhaayadaha fadhiyey naga mihiibsiiya

(Posted by guest: Isaaq Dir )

THE CABDALLE ADEN (HINJI) are a dir group according to the I.M Lewis Book " Nomadic Democracy" the group are said to be of Akisho origin but the British colonial officers said the Dhulbahante Garads requested them to be added into the Dhulbahante Diya paying list. The Kumurte mixed an lost in the Tunni are according to I.M Lewis a Dir group. Also the reer Liban ogaden (tagal waq are Mahe Dir Xiniftire and could be Habar awal origin or Gadsan. I.M Lewis lists Minsale Dir ,Madoobe Dir and othe third group that is unknown.

(Posted by guest: QQA)

Madax weynah dalka Chad markii uu joogay magalada Xamar waxa uu u shhegay odeyash Gurgure in uu yahay nin Gurgura dir ah. Hussen Habri oo jamacada Somalia digan jiray markaa oo daganaa Hotel Taleex waxa keexeeyay odayaal Gurgure oo uu hogaminayo Maxamed oo Doolo xadka Ethiopia ayuu soo booqday rag Guurah ka mida. I was in mogadhsho in the 1980's and i met a Somali elders of the Dir clan who were in contact with the President of Chad Hussen Habre who was staying at Taleex Hotel in xamer and the president of Chad had these Dir guys who said they where Gurgura of the Dira Dhawa and i swear the President of Chad said to them that the Gurgura and the Garre where both present in Chad. The Gurgura manager was a very influential guy and his name was Mohamed. He invited the president of Chad Hussen Habri, who was by the way taking class at the Somali University to Qoryooley in order to meet the elders of garre Quranyow in that region and some Biyamal. This is a well know story that the Chad presence of Garri and the Gurgura. Hussen Habri was at the time in Mogadisho where he lived several years as an asylum seeker. I know for a fact the Gurguea official took him as far as Doolo on the Somali side to meet, i guess Garri and Guure of the Ethiopian said. Asalamu aleykum

(Posted by guest: RRa)

Madax weynah dalka Chad markii uu joogay magalada Xamar waxa uu u shhegay odeyash Gurgure in uu yahay nin Gurgura dir ah. Hussen Habri oo jamacada Somalia digan jiray markaa oo daganaa Hotel Taleex waxa keexeeyay odayaal Gurgure oo uu hogaminayo Maxamed oo Doolo xadka Ethiopia ayuu soo booqday rag Guurah ka mida. I was in mogadhsho in the 1980's and i met a Somali elders of the Dir clan who were in contact with the President of Chad Hussen Habre who was staying at Taleex Hotel in xamer and the president of Chad had these Dir guys who said they where Gurgura of the Dira Dhawa and i swear the President of Chad said to them that the Gurgura and the Garre where both present in Chad. The Gurgura manager was a very influential guy and his name was Mohamed. He invited the president of Chad Hussen Habri, who was by the way taking class at the Somali University to Qoryooley in order to meet the elders of garre Quranyow in that region and some Biyamal. This is a well know story that the Chad presence of Garri and the Gurgura. Hussen Habri was at the time in Mogadisho where he lived several years as an asylum seeker. I know for a fact the Gurguea official took him as far as Doolo on the Somali side to meet, i guess Garri and Guure of the Ethiopian said. Asalamu aleykum

(Posted by guest: RRa)

Siad Barre's response to the guerrilla movements included increased repression of suspected political dissent nationwide and brutal collective punishments in the Majeerteen and Isaaq regions. These measures only intensified opposition to his regime. Nevertheless, the opposition failed to unite because Siad Barre's strategy of using one clan to carry out government reprisals against a disfavored clan had the effect of intensifying both inter- and intra-clan antagonisms. For example, Hawiye leaders who had previously cooperated with the SNM decided in 1989 to form their own clanbased opposition movement, the United Somali Congress (USC). Also, the Gadabursi and Iise clans of the Dir clan-family in northwestern Somalia and the Dulbahante and Warsangali clans of the Daarood clan-family in the Sanaag and Bari regions grew increasingly resentful of Isaaq domination of districts "liberated" from government control. In 1990 the north's largest non-

(Posted by guest: QQ)

Kallafo iyo Gode magalooyinka ku yaal Gode ee zoneka Ethiopian Somali National Regional State Report ay ka qortay UNDP,11 September, 1995. Reportkaa ayaa wuxuu ka hadlayaa bulshada balaaran ee Direed ee meesha dagta. Su'aal iga Jawaaba wixii Itobyada dhanka Godey kala yaqaan. 1) Waa Dirtee dadkan laga hadlayo. 2) Bajimaalkan la sheegayo dad dhamaaday ama 30,000 dhafsaneen ayan moodayay oo ku dhamaaday dagaladii Ajuuranka ee 1700 ay kula dagalameen Gareenka reerka la yiraahdo ee guumeysan jiray Hawiyah. 3)Deeganadan ma dhanka jidka suufka & Doolo Cade ayeey u dhaw yihiin Gode zonal administration: Gode, Dhanan, Iimey, Kallafo, Mustahil, and Ferfer Dirta xagee dagta nooh Dirta wa kala daadsan yihin nooh war dadkaan dad isku war hayaba maaha oo mid walba meel buu ka dhista boqortooyo gaaladii baa kuu sheegeysa Kallafo and Gode towns in the Gode zone of the Ethiopian Somali National Regional State, for a period of 10 days starting 11 September, 1995. Gode zonal administration: Gode, Dhanan, Iimey, Kallafo, Mustahil, and Ferfer oo dirtu aad ugu badantahay Table 1. Social and territorial distribution of the agricultural settlements between Gode town and the Somali border Name of the Settlement Rough Location Major Centre Local clan/clans 1. Ban Abdille Gode to Kerinka Gode Tolomogge (Ogaden) 2. Bayahow Kerinka-Arirey Gan Dagine (Hawiya+Rer Bare) + Tolomogge 3. Bur Adde Arirey-Galweyne Kallafo Bah Dir Geri+Rer Gedow+Ali Mad (Hawiya and Rer Bare) 4. Barwaqo Galweyne-Da'are Afdub Rer Ise (Hawiya+Rer Bare) 5. Gumare Da'are-Niman Moyko Bajimal+Gasar (Hawiya + Rer Bare) 6. Shabelle Niman-Gobyal Dhurdhere Bajimal, Suure (Dir) 7. Shubo Gobyal-Bulo Olow Shuubo Gasar (Hawiya+Rer Bare) 8. Hobay Bulo Olow-Budul Budul Hobay (Hawiya+Rer Bare) 9. Qodi Budul-Burdhinle Mustahil Dir Jidle+ Habar Gidir Hawiya) + Rer Aw Hasan Out of the six districts in Gode zone, two are largely occupied by Hawiya clans (the border districts of Ferfer Fer and Mustahil), two by Ogadeni clans (Gode and Dhanan), while the remaining two are socially mixed and therefore jointly controlled by the Dir and Ogadeni clans of Kallafo and Iimey (see Table 2 for the distribution of clans in the districts of the Gode zone). Hawadle ,Jidle Hawiya clans form the largest groups in the border districts of Fer Fer and Mustahil respectively. Tolomogge and Rer Ugas Nur form the largest Ogadeni clans in Gode and Dhanan districts respectively. Bah Geri clan of the Ogaden and associated Hawiya and Rer Bare form the dominant groups in Kallafo, while Iimey district is jointly controlled by the Duba of the Dir family and Rer Ammadin of the Ogaden. As Table 2 illustrates, the italicised clan represents the largest group of the district. Smaller groups living with the dominant group are not underlined. Table 2: Distribution of clans in the districts of the Gode zone Name of the District Largest Clan/Clans 1. Fer Fer Hawadle (Hawiya), Rer Aw Hassan (Religious Lineage) 2. Mustahil Jidle (Hawiya), Habar Gidir (Hawiya), Rer Ise 3. Kallafo Bah Geri (Ogaden)/Hawiya and associated Rer Bare 4. Gode Tolomogge (0gaden) 5. Dhanan Rer Ugas Nur (Ogaden) 6. Iimey Dubo (Dir)Rer Ammaadin (Ogaden) and Galameys 2.3 Current politics Ethiopian Somali Democratic League (ESDL), Xisbiga ay ku badan yihiin cida iyo barlamanka kuwa ku jira. Table 3: 1995 election results for the Gode electoral constituency Political Organisation Federal Parliament Regional Parliament ESDL Dir) 1 4 ONLF 3 0 WSDP 1 0 In our case, the Ogadeni (Darod), Hawiya (an association of Hawiya and Rer Bare) and Dir clans, whose clansmen dominate the affairs of the different districts in the Gode zone, act as independent political entities. The Bajimal contains a large number of Dir Sure and Gadsan, while Rer Gedow, Rer Ise, and Gasar contain a large number of Hawiya groups, most importantly the Ajuran.

(Posted by guest: Diratey)

U.N.D.P (On the net) Dir Movements in Region 5 Ethiopia GLF (Gurgura Liberation Front) led by Abdelasis Ahmed; HDP (Horiyal Democratic Party), from the WSLF (Western Somali Liberation Front), led by Abdi Ismail and representing the Gadabursi; the IGLF (Issa and Gurgura Liberation Front), headed by Riyaale Ahmed, which, since a split in 1991, only defends Issa interests (essentially the control of the Djibouti-Ethiopian railway line). The pro-government ESDL which hope to become part of the EPRDF is headed by current Transport minister Abdulmejid Hussein (Issa Habar Awal). It has 76 of the 139 seats in the Regional Council and 15 of the Somali Region's 23 seats in the House of Peoples' Representatives, as well as the two seats for the autonomous city of Dire Dawa. Though it has little support among the Ogaden, the ESDL is backed by the northern clans, the , Dir (Issa,Issaq, Gadabursi, Gurgure) and the non-Ogaden Darod (Bartire, Yabare, Mejertein, Dhulbahante). Some southern Hawiye clans (Garre, Digoodiya) also support the ESDL. The 7 G's Gurgure , Gadsan, Guure ,Gariire, Gadabursi,

(Posted by guest: QQ)

The Suure are one of the most widespread Dir groups who occupy Central Somalia and Westren Somalia. Also they are presented in the Doolo- Mandheere, Kismayo and Nfd.The Suure clans are reputed to be the religious learders in communities of central Somali hence the title Fiqi is used by these Dir who were masters of the Qadiriya orders and spreaded the faith as far as the NFD and Nageele region in Southren Ethiopia. The Fiqi Muxumed, Fiqi Cumar, Fiqi Walaal, and the Gadsan are all regarded as saintly clans who spreaded the faith amoung the Rahanweyn, and central Somali clans. Suure Dir are divided into Cabdalle and Qubeys. Salaan sare ku maamulka iyo asxaabta farum'ka Waxaan rabay inaan Qubeyska siduu u kala baxo aan wax yar ka saxo halkan: Qubeys wuxuu u kala baxaa sidan; * Tolweyne Qubeys (Waa bahda weyn) - Reertoonle (Fiqi Cumar, Fiqi Walaal, Fiqi Yaxye) - Axadoole (Cabdalle Diidshe, Cismaan Diidshe) * Yabadhaale Qubeys (Bahda yar) - Wayaagle - Miidkasse Waxaan ka codsanayaa walaalaha Qubeys ee iiga aqoonta roon bahda yar (Yabadhaale Qubeys) inay inoo soo gudbiyaan idinkoo mahadsan Cabdalle-- Afarta Cabdalle iyo adeerkood Habr Deel 1)Cabdi Cabdalle 2)Gorad Cabdalle 3)Nacdoor Cabdalle 4)Saleeban Cabdalle Sagalka Samater Muse * Reer Agoon * Reer Dabac * Fodcade, Cumar,Bayr, Siyad,

(Posted by guest: QQ)

BOQOLAAN KATIRSAN DIRTA OO U BADNEED REER KOOFUREED, SIYAASIYIIN WASIIRO UGAASYO Somaliweyn.com ( Nairobi 15/06/04 ) BOQOLAAN KATIRSAN DIRTA OO U BADNEED REER KOOFUREED, SIYAASIYIIN WASIIRO UGAASYO XILIBAANO IYO HOGAAMIYAAL KOOXEEDYO ISKUGU JIRA,AYAA SAAKA KU QAADAY HEESTA CALANKA SOOMAALIYEED WADOOYINKA MADASHA SHIRKA IYAGOO SOO MAGACAABAY XUBNIHII GUDIGA QILAAFAADKA XOOGHEENTII IYO SHIRGUDOONKII Shirkaas waxaa iskugu yimid Dirta koonfureed iyo koox reer waqooyi ah oo u horkacay Maxamed warsamed Waxaa goob joog ahaa Dr Cabdicasiis Sh Yuusuf Cabdulaahi Sh ismaaciil Cabdirixmaan Xaaji Adan Ibi Xuseen Geedi Jimcaale Ugaas Saalax Cabdi Nuur Ugaas Xuseen Xaaji Cumar iyo ugaasyo kaloo badan iyo mas uuliyiin kor u dhaafaya in ka badan Shboqoloo qofood Waxaa jiray in ay markii hore qorshuhu ahaa in ay utartanto shir gudoonka beesha Direed Drs Sakiyo Cabdi Salkaan laakiin iyadu ma aysan ku soo xaadirin goobta shirka laakiin waxaa markii danmbe dadkii meesha iskugu yimid aad ugu codeeyeen Col Cabdi Warsame Isaaq in uu noqdo Shir Gudoonka beesha Direed Waxaa meesha mar qura saameeyay sacab iyo sawaxan lagy taageerayo go aanka beeshu qaadatay oo runtii waxaa aad mooday in soomaaliya ay doowladi ka curatay Ibi ayaa dadkii meesha iskugu yimid ku boriyay in ay midnimadaas wadaan waxa kale oo uu ugu baaqay beelaha kale in ay raacaan wadada beesha direed IBI waxa uu si gaara ugu mahadceliyay Dr Jeeylaani Cali Kadiye isaga oo sheegay in uu aad iskugu dayay in uu mideeyo beesha isla markaana uu guushan soo hooyay Dr Jeeylaani Cali Kadiye oo ah Musharaxa madaxweeyna yaasha soomaaliya Ibi waxaa kaloo uu mahad aad ubadan u soo jeediyay Drs Sakiya Cabdi Salaan oo uu sheegay in ay adeerkeed uga tanaasushay xilka shirgudoonka Drs Sakiya Cabdi Salaan ayaa ii sheegtay in ay tahay qof aad unabad jacel aysana ka xumeen xilka adeerkeed damaaciyay waxa aan anigu ahaa qof jecel nabada oo aan marna jecleen in dad ay colaadi dhaxmarto marka waan ku qanacsahay waana uga tanasulay ayeey ii raacisay Adeerkeey Cabdi Warsame Isaaq Dr Jeeylaani mar aan asaga la xariiray waxa uu iimuujiyay in uu ku faraxsanyahay in dadku meel uun isku raaco waxa uuna ii sheegay in uu dadaal badan ku bixiyay midoowga beesha iyo midka soomaaliyeedba Magacyada xubnuhu waa kuwan Shir guddoon 1- Cabdi Warsame Isaaq Xoghayn 2- Saleebaan Yuusuf Cilmi iyo C/Raxmaan Ducaale Cali Guddiga Xallinta Khilaafaadka 1- Sayid Cali Maxamed Xubin 2- Muuse Xirsi Faahiye Xubin 3- Xasan Maxamed (Xasan Boolis) Xubin Dhab ahaantii waxaad mooday in waa cusubi maanta u baryay guriga shirarka soomaalida waxa ayna iyagoo heesaya soomareen wadooyinka madasha shirka soomaaliyeed Laakiin waxaan heshiiskaas iyo doorashadaas midna aan la maqashiin karin xubno ay ka mid yahiin Sh Xasan Isamaaciil Bili Dr Maxamuud Cabdulaahi Jaamac Sifir Jaamac Maxamed Qaalib iyo mas uuliyiin kalo badan axmeddheere65@hotmail. KHILAAFKII DIRTA KOOFUREED IYO MIDA WAQOOYI OO ISKU BADALAY BAKOORADEEN MARKII Date: 14-5-1425 åÜ Topic: Wararka Somalida KHILAAFKII DIRTA KOOFUREED IYO MIDA WAQOOYI OO ISKU BADALAY BAKOORADEEN MARKII GALABTA SHIR GOGOL XAARA AY ISKUGU YIMAADEEN SHANTA SHIRGUDOON EE BEELAHA SOOMAALIYEED. Manta ayaa IGAD iskugu yeertay Shanta shirgudoon ee beelaha soomaaliyeed iyada oo lagu macneeyay kulankaas isbarasho isla markaasna larabay in loo sheego xubnahaas qaabka ay shaqadooda u wadan lahaayeen waxaana isla kulankaas la rabay in lagu dhaariyo xubno aan joogin maalinkii la dhaarinayay xubnihii gudiga khilaafaadka Laakiin intii uusan kulanku furmin ayaa waxaa meesha soo galay Dirta koofureed isla markaasna bakoorado ku bilaabay Dr Maxamuud Cabdulaahi Jaamac oo isaga la sheegay in uu yahay shir gudoonka beesha direed xubnahan wax dilay waxa ay ku doodayeen in uu shirgudoonka beesha Direed ay udoorteen Col Cabdi Warsame Isaaq IGAD na ay ku badashay Dr Maxamuud Cabdulaahi Jaamac Sifir Dilkaas loo Geestay Sifir ka dib waxaa la xiray 4 Edeeysane oo uu ka mid yahay Cabdulkadir Cali Shiddo, waxaa xilkii la wareegay Ciidanka amaanka ee madasha shirka soomaalida Jaamac Maxamed Qaalib ayaa ii sheegay in aysan waxba u arag dilka uga yimid walaalahood ayna diyaar uyihiin xalwalba oo lagu gaari karo nabad iyo in beeshu yeelato midoow kana gudubto khilaafka hareeyay 15 Juun ayeey aheed maalinkii ay wadooyinka xereda madasha shirka soomaalida ay socod ku soo mareen iyaga oo gacmaha is heesta Beesha Direed iyagoo ubadan Dirtta koofureed Waxa ay aheed maalin ay aad ufajaceen Ergooyinka beelaha kale ee ku sugan shirka runtiina waxaa maalintasi aheed maalin si gaara xasuus ugu leh beesha Direed iyo guud ahaan Ergooyinkaba qabiilooyin badan ayaana ku amaanay Midnimadooda Waxaa hadalo Qiiro badan goobtaas ka soo jeediyay Wasiirka Kheeyraadka ee DKG por Maxamed Xaaji Adan(Ibi) Dr C/casiis Shiikh Yuusuf Dr C/laahi Sh Ismaaciil Suldaan Xuseen Geedi Jimcaale iyagoo dhamaantood muujinayay Midnimadooda Saxaafadana u soo gudbiyay xubnihii gudiga khilaafaadka shirgudoonka iyo Xogheentii Waxa ay kor uqaadayeen Col Cabdi Warsame Isaaq oo ay sheegeen in ay u doorteen shir gudoonka xubnahaas waxa ay kala ahaayeen sidan Shir guddoon 1- Cabdi Warsame Isaaq Xoghayn Saleebaan Yuusuf Cilmi iyo C/Raxmaan Ducaale Cali Guddiga Xallinta Khilaafaadka 1 Sayid Cali Maxamed Xubin 2- Muuse Xirsi Faahiye Xubin 3-Xasan Maxamed (Xasan Boolis) Xubin Xaalku waxa uu saas ahaadaba oo farxadu socoto waxaa isla galabtaasi soo shaac baxay in uu beesha u dhaxeeyo khilaaf waxaana aan wareysi ugu tagay Dr Maxamuud Cabdulaahi Jaamac(Sifir) waxa uuna ii sheegay in uusan raali ka aheen waxa ay Dirta koofureed soo magacaawdeen markaas ayaan weeydiiyay su aal aheed Su'aal Yaa kamida dadka aad idinku doorateen ka reer waqooyi ahaan? Dr Maxamuud Cabdulaahi Jaamac Sifir waxaan gudiga khilaafaadka u dooranay Muuse Xirsi Faahiye (Gadabursi) Faarax Ismaaciil (Isaaq) Xoogheenta waxaan u dooranay Maxamed Cali Xaaji Ciise Shirgudoonkana waxaa loo doortay Dr Maxamuud Cabdulaahi Jaamac Sifir Isaaq Markiiba waxaa dadku ogaadeen in beesha Direed khilaaf aad u badani u dhaxeeyo waxaase arinku si cadaaday markii ay wasiirada arimaha Dibada ee IGAD ay beelahaas ku wargaliyeen in ayu soo xaliyaan khilaafkooda xili wasiirada hortooda lagu dhaarinaya Xubnaha gudiga khilaafaadka Beelaha Daarood Hawiye Digil&Mirif Beeshashanaad laakiin beeshaas aan iyada looga yeerin goobtii dhaarinta khilaafkooda dartoot Maalinkaas waxii ka danbeeyay waxaa sii siyaada khilaafkii beeshaas dhaxdeda ahaa mana jirin kulan ay yeesheen beeshu oo lagu xalinayo khilaafka beesha hareeyay oo ah mid aan macno badneen laakiin lawaaya qalbi daacada oo xaliya khilaafkaas. WARCAD Aniga oo ah Cabdi Warsame Isaq ahna Guddoomiyaha SSNM horena u ahaan jiray Golahii Sare ee Kacaanka ee Somaliyeed ee dhashay 21Kii Oktobar 1969. Waxan go’aan ku gaadhay inaan ummaadda Somaliyeed aan soo hordhigo fikrad aan muddo aad u dheer ka fakrayey anigoo si wanaag uga baaraan deggay. Waxaanse marka hore llaahay ugu mahadinayaa inuu igu soo simay wakhtigan maanta aan helay fursad aan ku caddeeyo fikraqddas caafimaadka qabta. Waxaanse haddaba maanta oy taariikhdu tahay 31/07/03 aan halkan uga soo gudbinayaa tacsiyad ummadda Reer Somaliland taas oo aan uga tacsiyadaynayo dhibaatadii xoogga lahayd ee ay dawlladdii aan ka midka ahaa ay soo gaadhsiisyay amma u geysatay shacbigaas sannadihii 1982 ilaa 1990. llaa haddana aan cidi uga tacsidayn Aafooyinkii loo geystay. Kuwaasoo ay kamidka ahaayeen in loo soo kiraysto calooshooda u shaqaystayaal shisheeye ah loona qorsheeyey in la tirtiro. Shacbiga Somaliland waxaan u sheegaya in aniga iyo inta ila fikrada ah annu ka xunnayahay arrinkaas horena aannaan waxba uga qaban karaynin. Waxaan shacbigaa Reer Somaliland iyo dhammaan shacbiga Somaliya iyo shucuubta kale ee Somaliyeedba u rajaynayaa hore umar iyo nabad gelyo degdega oo waarta. Ugu dambayn waxaa rajaynayaa in ninkasta oo soo maray xil sare una usoo qabtay ummadda somaliyeed uu garto inuu saran yahay waajib iyo mas’uuliyad ku saabsan inay ilaaliyaan xuquuda ummadadda ay xilka u hayaan. Guul iyo Nabad Cabdi Warsame ISAAQ Tirada guud ee beelaha dir waa 61 xubnood laakiin magacyadaan hada hayno waa 55 xubnood magacooda. inta kalena markaan helno ayaan soo qori doonaa. BEESHA DIR BIYA MAAL (lix xubin) 1. C/llaahi Shiikh Ismaaciil 2. Cabdi Warsame Isaaq 3. Prof. C/raxmaan Ibbi 4. Cumar Xasan Subeyr 5. Nuur Shiikh Xuseen (Addo) 6. Maxamed Xasan Fiqi 7. Maxamed Cusmaan Moostaro MADALUUG (hal Xubin) 8. Col. Xasan Buraale Maxamed WARDAAY (hal xubin) 9. Cali Xasan Guyow BEEJAMAAL (hal xubin) 10. Caasho C/llaahi Ciise ISAAQ (sideed iyo labaatan xubin) 11. Maxamuud C/llaahi Jaamac Sifir 12. Maxamed C/llaahi Xayir 13. Maxamed Cali Bilaal 14. Cali Maxamuud Cabdi 15. Ismaaciil Xasan Maxamuud 16. Subeer Diiriye Carab 17. Cabdalla Xaaji Cali 18. Axmed Ciise Cawaale 19. Maxamed Warsame Cali 20. Shiikh Xasan Bile 21. Cabdi Xaashi C/llaahi 22. Xuseen C/salaan Maxamed 23. Yuusuf Xasan Ibraahin (Dheeg) 24. Ismaaciil Maxamuud Hurre (Buubaa) 25. Yuusuf C/llaahi Kaahin 26. Xasan Cumar Xuseen 27. Cabdalla Boos Axmed 28. Faarax Ismaaciil Xasan 29. Axmed Maxamed Suleymaan 30. Ismaaciil Xasan Jaamac 31. Axmed C/raxmaan Maxamed 32. Sahra C/qaadir C/raxmaan 33. Axmed C/llaahi Jaamac Daakir 34. Qadar Biixi Cali 35. Jamaal Xasan Maxamed 36. Faadumo Xasan Cali 37. Maxamed Cabdi Cawad 38. Maxamed Cusmaan Bul bul GADABUURSI (sagaal xubin) 39. Eng. C/kariin Cige Guuleed 40. Feysal Cumar Guuleed 41. Xaawo C/llaahi Qayaaad 42. Jaamac C/llaahi Coofle 43. Cabdow Maax Faarax 44. C/raxmaan Cusmaan Dirir 45. Xuseen Ceelaabe Faahiye 46. Muuse Xirsi Faahiye 47. Axmed Dhimbil Rooble CIISE (sideed xubin) 48. Maxamed C/llaahi Kaahin 49. Cusmaan Cilmi Boqorre 50. Maxamed Cali Xagaa 51. Cabdi Cumar Axmed 52. Maxamed Cali Daahiye 53. Axmed Cusmaan Jibriil 54. Seynab Maxamed Caamir 55. Sakariye Xuseen Aarre

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Dirta koonfureed oo isku raacday shir guddoonnimada Col. Cabdi Warsame Isaaq Beelaha Dirta Koonfureed ayaa shalay isku raacay shir guddoonnimada Cabdi Warsame Isaaq markii ay in muddo ah kulamo uga socdeen magaalda Nairobi. Heshiiskaas ay beelaha Dirta Koonfureed gaareen ayaa lagu xaliyay kooxaha kala siyaasadda ah ee beeshaasi khilaaf u dhaxeeyay waxaana isu soo dhowaaday xubno ku kala jiray SRRC-da, TNG-da iyo kuwo madax bannaan oo shirka ku yimid ururada bulshada rayidka ah. Shirka oo ka dhacay Hotelka Chester House ee Nairobi waxaa lagu ansixiyay shir gudoonimada Beesha ee Cabdi Warsame Isaaq oo horeba loogu magacaabay, waxaana Siyaasiyiinta shirkaas ka qeyb gashay ka mid ahaa: C/llaahi Sheekh Ismaaciil, C/casiis Sheekh Yuusuf, C/raxmaan Xaaji Aadan (Ibbi), Cabdi Warsame Isaaq iyadoo ay sidoo kale goobjoog ahaayeen odayaasha beesha sida Ugaas Faarax Cabdi Sheekh, Ugaas Axmed Ugaas, iyo odayaal kale oo fara badan. Heshiiskan ayaa lagu muujiyay inay wadajir beelaha Dirta Koonfureed meel uga soo wada jeedaan shirka Kenya iyadoo aan lagu soo qaadin khilaafka kala dhaxeeya beelaha Dirta Koonfureed oo dhowaan gacan ka hadal dhex maray. Go’aanka Dirta Koonfureed ku ansixiyeen inuu shir guddoon noqdo Cabdi Warsame ayaa sii adkeynaya muran weyn oo beesha Dir dhex yaala kuna saabsan shaqsigii shir guddoonka shirka Sooamaalida uga mid noqon lahaa iyadoo Dirta Waqooyi ay jagadaas u magacawday kaasoo ku adkeystay inuu howshiisa sii wadan doono. Col. Cabdi Warsame Col. Cabdi Warsame Isaaq oo ka mid ah xubnihii ka qeybgalay shirka dib u heshiisiinta Soomaaliy-eed ee magaalada Carta ayaa sheeg-ay in dowladda lagu dhisay Carta ay hirgeli doonto. “Soomaaliya way qaadatay dowladan waxayna noqotay midii ugu horeysay oo Soomaali dhibaat-ada uga baxdo isla markaasna ka sh-aqeysa horumarkeeda” ayuu yiri Ca-bdi Warsame Isaaq oo u waramayay weriye ka tirsan wargeyskan isagoo jooga dalka Jabuuti. “Wax siyaasad ah meesha ma jirto, aqoon la’aan iyo is afgarasho la’aan ayay arrinta xiritaankeyga ku timid mana la dhihi karo, mana jirto xurg-uf aniga iyo RRA noo dhaxeysay oo la igu xiray, markii dambena waan ka heshiinay wixii qaladaad ah ee dhacay, wax dhib ah oo la ii geys-tayna ma jirto” ayuuna yiri Col. Cabadi Warsame Isaaq oo ka mid ahaa siyaasiyiintii ka qeyb gashay shirkii Jabuuti oo shalay Muqdisho ku soo laabtay isagoo ka mid ahaa wufuud balaaran oo garoonka B/doogle ay keentay diyaarad ay Jabuuti u soo kireysay. www.somaliawatch.org/arch...909104.htm

(Posted by guest: ulaale)

Cabdi Warsame Isaaq oo Saamaxaad Waydiistay Shacbiga Reer Somaliland [News Category - Posted by Libaaxyare on Tuesday, 5 August 2003, 13:30:07 GMT] “Anigu oo ka mid ah Golihii Sare ee Kacaankii 21kii Oktoobar waxaan saamaxaad weydiisanayaa shacbiga Somaliland” Cabdi Warsame Isaaq London (Jam)- Maalintii Khamiistii ee toddobaadkii aynu soo dhaafnay ayaa shir jaraa’id oo uu ku qabtay Galbeedka London, Cabdi Warsame Isaaq, oo ah guddoomiyaha ururka SSNM eeKoonfurta Soomaaliya, waxa uu kaga hadlay sidii uu uga raalligalin lahaa shacbiga Somaliland, Hagardaamooyinkii iyo dhibaatooyinkii uu maamulkii Siyaad Barre ee uu ka tirsanaan jiray u geystay shacbigaas. Haddaba, waxa shirkaasi Jaraa’id goobjoog ka ahaa Tafatiraha Wargeyska Jamhuuriya London, Cabdixakim Maxamed Sheekh, waxaanu nooga soo diray warbixintan: Ugu Horayntii Cabdi Warsame Isaaq wax uu akhriyay qoraal uu kaga waramayo sababta ku kalifay in wakhtigan uu soo bandhigo fikraddan, Haddaba qoraalka uu ka hor akhriyay Saxaafadda Waxa uu u dhignaa sida: “Aniga oo ah Cabdi Warsame Isaaq, ahna Guddoomiyaha SSNM horena u ahaan jiray Golahii Sare ee Kacaanka Soomaaliyeed ee dhashay 21Kii Oktobar 1969.Waxan go’aan ku gaadhay inaan ummaadda Soomaaliyeed aan soo hordhigo fikrad aan muddo aad u dheer ka fakerayey, anigoo si wanaagsan uga baaraan deggay. Waxaanse marka hore llaahay ugu mahadinayaa inuu igu soo simay wakhtigan maanta aan helay fursad aan ku caddeeyo fikraddaas Caafimaadka qabta.Waxaanse haddaba maanta oo ay taariikhdu tahay 31/07/03 aan ummadda Somaliland waydiisanayaa saamaxaad, aniga oo halkan uga soo gudbinaya tacsiyad ummadda Reer Somaliland, taas oo aan uga tacsiyadaynayo dhibaatadii xoogga lahayd ee ay dawlladdii aan ka midka ahaa ay soo gaadhsiisyay ama u geysatay shacbigaas sannadihii 1982 ilaa 1990. llaa haddana aan cidi uga tacsyaidayn Aafooyinkii loo geystay. Kuwaas oo ay ka mid ahaayeen in loo soo kiraysto calooshood u shaqaystayaal shisheeye ah, loona qorsheeyey in la tirtiro.” Ka dib markii uu qoraalkan akhriyay Cabdi Warsame Isaaq ayaa su’aalo dhowr ah ay weydiiyeen Suxufiyiintii shirkaa jaraa’id ka qaybgalay. Su’aal: Maadama aad ka mid ahayd masuuliintii saresare ee xukuumaddii Siyaad Barre oo aad adigu Maanta garatay in burbur iyo dhibaato loo geystay shacbiga reer Somaliland, Maxaad shakhsi ahaan talo iyo tilmaanba aad odhan lahayd dadkii kale ee aad ku wada jirteen xukunkaa ee madaxda ahaa ee qaarkoodna iyagu ka qaybgaatay, dhibaataddii loo gaystay shacbiga Somaliland sidii aad warsaxaafadeedka ku sheegtay? Jawaab: Waxaan dadkii ka tirsanaa xukuumaddii Siyaad Barre odhan lahaa ama ka codsan lahaa inay ila wadaagaan fikirkaa aan qabo oo ay dadkii dhibaatadaasi gaadhay ula kacii ay cafis waysiistaan, isla markaana aqoonsadaan in shacbigaasi loo geystay dhibaato weyn oo ku noqotay shacbiga Reer Somaliland boog aan qarsoonayn. Haddaan iyada wax ka idhaahdo arrinta goonni-isu-taagga Somaliland, waxa jirtay in madaxda Somaliland hadday noqoto Madaxweynihii dhintay Cigaal iyo kuwan dambeba ay ku celceliyaan waar horta yaanu la xaajoonaa ee aanu kala hadalaa Midnimo ama goonni-istaag ma meel dab ka baxayo. Soomaalidu waxay tidhaahdaa oodo dhacameed siday u kala sarreeyaan ayaa loo kala guraa, waa in marka hore koonfur xal loo helo. Markaa aniga waxay iila muuqaata in aanay munaasiba ahayn in arrintaa maanta laga hadlo ee horta koonfuri wax ha samaysato. S/ Maxaa kugu kelifay in aad arrintan imika ka hadasho oo aad hore uga hadli weyday? J/ Arrin waliba wakhtigeeda ayey leedahay waxaanan qabaa in ay mudan tahay maanta, maadama loo fadhiyo shir nabadeed ka socda Kenya, oo ku saabsan sidii loo nabadayn lahaa Koonfurta, oo aan loo baahnayn in la isku khaldo laba arrimood oo aan la odhan gobol hebel iyo gobol hebel, arrin walbana la siiyo culayskeeda oo Somaliland la siiyo culayskeeda iyo ahmiyadda ay mudan tahay. S/ Imika sida aynu ogsoonahay waxa ka socda shir dalka Kiiniya, marka aad arrinkan ka hadlayso ee Somaliland iyo shirka is waafajinayso miyaan loo arki Karin in ay tahay mid aad sumcad kaga doonayso somaliland? J/ Maya, ma aha mid aan wax kaga doonayo cidnaba, ee waa mid uu damiirkayga iyo fikirkayga xilkasnimo i siiyay, mana aha mid aan cid ku shukaansanayo si aan wax ugu helo, aniga ayuun buu damiirkaygu i siiyay, waana fikir in badan iga guuxayay. S/ Fikraddan ma kula qabaan xubnaha kale ee ururkaaga SSNM? J/ Haa, dad badan ayaa ila qaba, waxaana weeye in arrinta Somaliland si fiican looga baraan dego. S/ Sida aynu wada ogsoonahay waxaad ka mid ahayd Golihii Sare ee Kacaankii xukuumaddii Siyaad Barre, taas oo la odhan karo waxay masuul ka yihiin dhibaatooyinkii dhacay raalli gelintaadu ma mid adiga kuu gaar ahbaa, mise waa mid ay kula wadaagan raggii nidaamkii aad ka tirsanayd oo dhami? J/ Labadaba waan bixinayaa, balse haddaan dib ugu noqdo oo aan kuu fasilo hab-qaabeedkii Golihii Kacaanka, waxa 1976kii xilkii wakhtiga lagu wareejiyay oo la asaasay xisbiga Hantiwadaagga Kacaanka Soomaaliyeed oo la wareegay taladii waddanka, waxaana madax u ahaa shanta Guddiga Sare ee Siyaasadda, haddaba raalligalintayaduna waa ka mid ahaanshaha guud, balse wax talo ah fulinteeda kuma aan lahayn. Arintu siday doontaba ha ahaatee, dareenka Cabdi Warsame Isaaq muujiyey ee ku wajahan u tacsiyadaynta shacbiga Somaliland waa mid looga baahan yahay shaqsi kasta oo fikir iyo ficilba ka mid ahaa nidaamkii Siyaad Barre. jamhuuriya@hotmail.com Cabdi Warsame Oo Sheegay Inay Gooni Isutaaga Somaliland Taageersanyihiin Md Cabdi Warsame Isaaq oo ka mid ah siyaasiyiinta Dirta koonfureed oo u hadlayay saxaafadda Somaliland ayaa sheegay in ay taageersanyihiin mawqifka gooni isutaaga maamulka Somaliland iyo mawqifka ay ka qaadatay shirka kooxaha Soomaalida uga soconaya Kenya Cabdi Warsame ayaa ku dooday in ay dawladda Jabuuti wado hawlo ay ku hagardaamayso maamulka Somaliland isagoo intaa raaciyay in ay haddii ay yihiin Dirta Koonfureed taageersanyihiin gooni isutaaga Somaliland ,inkastoo uu sheegay inaysan ka helin Somaliland hiilki ay ka filayeen walaw uusan sheegin waxa uu ula jeeday hiilka laga sugayay oo ay ka dhawrayeen maamulka soomaliland . Cabdi warsame waxa uu sheegay in kala qaybinta Dirta ee koonfur iyo waqooyi ay tahay mid lagu doonayo in lagu duudsiiyo dirta koonfureed xuquuqda ay leeyihiin oo lagu dhacayo xubnah ay leeyihiin Dirta koonfureed . Md Cabdi warsame Isaaq waxa uu ka mid yahay siyaasiyiinta ugu cadcad dirta koonfureed isagoo horayna uga mid ahaa golihii sare ee Kacaanka xilal kala duwana ka soo qabtay xukuumadii milteriga ee afka carada loo geliyay . C/llaahi khadar, goobjoog, Muqdisho Budbud33@hotmail.com www.yoobsan.com/warar.5july04.html Dirta koonfureed oo isku raacday shir guddoonnimada Col. Cabdi Warsame Isaaq Beelaha Dirta Koonfureed ayaa shalay isku raacay shir guddoonnimada Cabdi Warsame Isaaq markii ay in muddo ah kulamo uga socdeen magaalda Nairobi. Heshiiskaas ay beelaha Dirta Koonfureed gaareen ayaa lagu xaliyay kooxaha kala siyaasadda ah ee beeshaasi khilaaf u dhaxeeyay waxaana isu soo dhowaaday xubno ku kala jiray SRRC-da, TNG-da iyo kuwo madax bannaan oo shirka ku yimid ururada bulshada rayidka ah. Shirka oo ka dhacay Hotelka Chester House ee Nairobi waxaa lagu ansixiyay shir gudoonimada Beesha ee Cabdi Warsame Isaaq oo horeba loogu magacaabay, waxaana Siyaasiyiinta shirkaas ka qeyb gashay ka mid ahaa: C/llaahi Sheekh Ismaaciil, C/casiis Sheekh Yuusuf, C/raxmaan Xaaji Aadan (Ibbi), Cabdi Warsame Isaaq iyadoo ay sidoo kale goobjoog ahaayeen odayaasha beesha sida Ugaas Faarax Cabdi Sheekh, Ugaas Axmed Ugaas, iyo odayaal kale oo fara badan. Heshiiskan ayaa lagu muujiyay inay wadajir beelaha Dirta Koonfureed meel uga soo wada jeedaan shirka Kenya iyadoo aan lagu soo qaadin khilaafka kala dhaxeeya beelaha Dirta Koonfureed oo dhowaan gacan ka hadal dhex maray. Go’aanka Dirta Koonfureed ku ansixiyeen inuu shir guddoon noqdo Cabdi Warsame ayaa sii adkeynaya muran weyn oo beesha Dir dhex yaala kuna saabsan shaqsigii shir guddoonka shirka Sooamaalida uga mid noqon lahaa iyadoo Dirta Waqooyi ay jagadaas u magacawday kaasoo ku adkeystay inuu howshiisa sii wadan doono. Col. Cabdi Warsame Col. Cabdi Warsame Isaaq oo ka mid ah xubnihii ka qeybgalay shirka dib u heshiisiinta Soomaaliy-eed ee magaalada Carta ayaa sheeg-ay in dowladda lagu dhisay Carta ay hirgeli doonto. “Soomaaliya way qaadatay dowladan waxayna noqotay midii ugu horeysay oo Soomaali dhibaat-ada uga baxdo isla markaasna ka sh-aqeysa horumarkeeda” ayuu yiri Ca-bdi Warsame Isaaq oo u waramayay weriye ka tirsan wargeyskan isagoo jooga dalka Jabuuti. “Wax siyaasad ah meesha ma jirto, aqoon la’aan iyo is afgarasho la’aan ayay arrinta xiritaankeyga ku timid mana la dhihi karo, mana jirto xurg-uf aniga iyo RRA noo dhaxeysay oo la igu xiray, markii dambena waan ka heshiinay wixii qaladaad ah ee dhacay, wax dhib ah oo la ii geys-tayna ma jirto” ayuuna yiri Col. Cabadi Warsame Isaaq oo ka mid ahaa siyaasiyiintii ka qeyb gashay shirkii Jabuuti oo shalay Muqdisho ku soo laabtay isagoo ka mid ahaa wufuud balaaran oo garoonka B/doogle ay keentay diyaarad ay Jabuuti u soo kireysay. www.somaliawatch.org/arch...909104.htm www.somaliweyn.org/pages/...june10.htm BOQOLAAN KATIRSAN DIRTA OO U BADNEED REER KOOFUREED, SIYAASIYIIN WASIIRO UGAASYO Somaliweyn.com ( Nairobi 15/06/04 ) BOQOLAAN KATIRSAN DIRTA OO U BADNEED REER KOOFUREED, SIYAASIYIIN WASIIRO UGAASYO XILIBAANO IYO HOGAAMIYAAL KOOXEEDYO ISKUGU JIRA,AYAA SAAKA KU QAADAY HEESTA CALANKA SOOMAALIYEED WADOOYINKA MADASHA SHIRKA IYAGOO SOO MAGACAABAY XUBNIHII GUDIGA QILAAFAADKA XOOGHEENTII IYO SHIRGUDOONKII Shirkaas waxaa iskugu yimid Dirta koonfureed iyo koox reer waqooyi ah oo u horkacay Maxamed warsamed Waxaa goob joog ahaa Dr Cabdicasiis Sh Yuusuf Cabdulaahi Sh ismaaciil Cabdirixmaan Xaaji Adan Ibi Xuseen Geedi Jimcaale Ugaas Saalax Cabdi Nuur Ugaas Xuseen Xaaji Cumar iyo ugaasyo kaloo badan iyo mas uuliyiin kor u dhaafaya in ka badan Shboqoloo qofood Waxaa jiray in ay markii hore qorshuhu ahaa in ay utartanto shir gudoonka beesha Direed Drs Sakiyo Cabdi Salkaan laakiin iyadu ma aysan ku soo xaadirin goobta shirka laakiin waxaa markii danmbe dadkii meesha iskugu yimid aad ugu codeeyeen Col Cabdi Warsame Isaaq in uu noqdo Shir Gudoonka beesha Direed Waxaa meesha mar qura saameeyay sacab iyo sawaxan lagy taageerayo go aanka beeshu qaadatay oo runtii waxaa aad mooday in soomaaliya ay doowladi ka curatay Ibi ayaa dadkii meesha iskugu yimid ku boriyay in ay midnimadaas wadaan waxa kale oo uu ugu baaqay beelaha kale in ay raacaan wadada beesha direed IBI waxa uu si gaara ugu mahadceliyay Dr Jeeylaani Cali Kadiye isaga oo sheegay in uu aad iskugu dayay in uu mideeyo beesha isla markaana uu guushan soo hooyay Dr Jeeylaani Cali Kadiye oo ah Musharaxa madaxweeyna yaasha soomaaliya Ibi waxaa kaloo uu mahad aad ubadan u soo jeediyay Drs Sakiya Cabdi Salaan oo uu sheegay in ay adeerkeed uga tanaasushay xilka shirgudoonka Drs Sakiya Cabdi Salaan ayaa ii sheegtay in ay tahay qof aad unabad jacel aysana ka xumeen xilka adeerkeed damaaciyay waxa aan anigu ahaa qof jecel nabada oo aan marna jecleen in dad ay colaadi dhaxmarto marka waan ku qanacsahay waana uga tanasulay ayeey ii raacisay Adeerkeey Cabdi Warsame Isaaq Dr Jeeylaani mar aan asaga la xariiray waxa uu iimuujiyay in uu ku faraxsanyahay in dadku meel uun isku raaco waxa uuna ii sheegay in uu dadaal badan ku bixiyay midoowga beesha iyo midka soomaaliyeedba Magacyada xubnuhu waa kuwan Shir guddoon 1- Cabdi Warsame Isaaq Xoghayn 2- Saleebaan Yuusuf Cilmi iyo C/Raxmaan Ducaale Cali Guddiga Xallinta Khilaafaadka 1- Sayid Cali Maxamed Xubin 2- Muuse Xirsi Faahiye Xubin 3- Xasan Maxamed (Xasan Boolis) Xubin Dhab ahaantii waxaad mooday in waa cusubi maanta u baryay guriga shirarka soomaalida waxa ayna iyagoo heesaya soomareen wadooyinka madasha shirka soomaaliyeed Laakiin waxaan heshiiskaas iyo doorashadaas midna aan la maqashiin karin xubno ay ka mid yahiin Sh Xasan Isamaaciil Bili Dr Maxamuud Cabdulaahi Jaamac Sifir Jaamac Maxamed Qaalib iyo mas uuliyiin kalo badan axmeddheere65@hotmail. KHILAAFKII DIRTA KOOFUREED IYO MIDA WAQOOYI OO ISKU BADALAY BAKOORADEEN MARKII Date: 14-5-1425 åÜ Topic: Wararka Somalida KHILAAFKII DIRTA KOOFUREED IYO MIDA WAQOOYI OO ISKU BADALAY BAKOORADEEN MARKII GALABTA SHIR GOGOL XAARA AY ISKUGU YIMAADEEN SHANTA SHIRGUDOON EE BEELAHA SOOMAALIYEED. Manta ayaa IGAD iskugu yeertay Shanta shirgudoon ee beelaha soomaaliyeed iyada oo lagu macneeyay kulankaas isbarasho isla markaasna larabay in loo sheego xubnahaas qaabka ay shaqadooda u wadan lahaayeen waxaana isla kulankaas la rabay in lagu dhaariyo xubno aan joogin maalinkii la dhaarinayay xubnihii gudiga khilaafaadka Laakiin intii uusan kulanku furmin ayaa waxaa meesha soo galay Dirta koofureed isla markaasna bakoorado ku bilaabay Dr Maxamuud Cabdulaahi Jaamac oo isaga la sheegay in uu yahay shir gudoonka beesha direed xubnahan wax dilay waxa ay ku doodayeen in uu shirgudoonka beesha Direed ay udoorteen Col Cabdi Warsame Isaaq IGAD na ay ku badashay Dr Maxamuud Cabdulaahi Jaamac Sifir Dilkaas loo Geestay Sifir ka dib waxaa la xiray 4 Edeeysane oo uu ka mid yahay Cabdulkadir Cali Shiddo, waxaa xilkii la wareegay Ciidanka amaanka ee madasha shirka soomaalida Jaamac Maxamed Qaalib ayaa ii sheegay in aysan waxba u arag dilka uga yimid walaalahood ayna diyaar uyihiin xalwalba oo lagu gaari karo nabad iyo in beeshu yeelato midoow kana gudubto khilaafka hareeyay 15 Juun ayeey aheed maalinkii ay wadooyinka xereda madasha shirka soomaalida ay socod ku soo mareen iyaga oo gacmaha is heesta Beesha Direed iyagoo ubadan Dirtta koofureed Waxa ay aheed maalin ay aad ufajaceen Ergooyinka beelaha kale ee ku sugan shirka runtiina waxaa maalintasi aheed maalin si gaara xasuus ugu leh beesha Direed iyo guud ahaan Ergooyinkaba qabiilooyin badan ayaana ku amaanay Midnimadooda Waxaa hadalo Qiiro badan goobtaas ka soo jeediyay Wasiirka Kheeyraadka ee DKG por Maxamed Xaaji Adan(Ibi) Dr C/casiis Shiikh Yuusuf Dr C/laahi Sh Ismaaciil Suldaan Xuseen Geedi Jimcaale iyagoo dhamaantood muujinayay Midnimadooda Saxaafadana u soo gudbiyay xubnihii gudiga khilaafaadka shirgudoonka iyo Xogheentii Waxa ay kor uqaadayeen Col Cabdi Warsame Isaaq oo ay sheegeen in ay u doorteen shir gudoonka xubnahaas waxa ay kala ahaayeen sidan Shir guddoon 1- Cabdi Warsame Isaaq Xoghayn Saleebaan Yuusuf Cilmi iyo C/Raxmaan Ducaale Cali Guddiga Xallinta Khilaafaadka 1 Sayid Cali Maxamed Xubin 2- Muuse Xirsi Faahiye Xubin 3-Xasan Maxamed (Xasan Boolis) Xubin Xaalku waxa uu saas ahaadaba oo farxadu socoto waxaa isla galabtaasi soo shaac baxay in uu beesha u dhaxeeyo khilaaf waxaana aan wareysi ugu tagay Dr Maxamuud Cabdulaahi Jaamac(Sifir) waxa uuna ii sheegay in uusan raali ka aheen waxa ay Dirta koofureed soo magacaawdeen markaas ayaan weeydiiyay su aal aheed Su'aal Yaa kamida dadka aad idinku doorateen ka reer waqooyi ahaan? Dr Maxamuud Cabdulaahi Jaamac Sifir waxaan gudiga khilaafaadka u dooranay Muuse Xirsi Faahiye (Gadabursi) Faarax Ismaaciil (Isaaq) Xoogheenta waxaan u dooranay Maxamed Cali Xaaji Ciise Shirgudoonkana waxaa loo doortay Dr Maxamuud Cabdulaahi Jaamac Sifir Isaaq Markiiba waxaa dadku ogaadeen in beesha Direed khilaaf aad u badani u dhaxeeyo waxaase arinku si cadaaday markii ay wasiirada arimaha Dibada ee IGAD ay beelahaas ku wargaliyeen in ayu soo xaliyaan khilaafkooda xili wasiirada hortooda lagu dhaarinaya Xubnaha gudiga khilaafaadka Beelaha Daarood Hawiye Digil&Mirif Beeshashanaad laakiin beeshaas aan iyada looga yeerin goobtii dhaarinta khilaafkooda dartoot Maalinkaas waxii ka danbeeyay waxaa sii siyaada khilaafkii beeshaas dhaxdeda ahaa mana jirin kulan ay yeesheen beeshu oo lagu xalinayo khilaafka beesha hareeyay oo ah mid aan macno badneen laakiin lawaaya qalbi daacada oo xaliya khilaafkaas. WARCAD Aniga oo ah Cabdi Warsame Isaq ahna Guddoomiyaha SSNM horena u ahaan jiray Golahii Sare ee Kacaanka ee Somaliyeed ee dhashay 21Kii Oktobar 1969. Waxan go’aan ku gaadhay inaan ummaadda Somaliyeed aan soo hordhigo fikrad aan muddo aad u dheer ka fakrayey anigoo si wanaag uga baaraan deggay. Waxaanse marka hore llaahay ugu mahadinayaa inuu igu soo simay wakhtigan maanta aan helay fursad aan ku caddeeyo fikraqddas caafimaadka qabta. Waxaanse haddaba maanta oy taariikhdu tahay 31/07/03 aan halkan uga soo gudbinayaa tacsiyad ummadda Reer Somaliland taas oo aan uga tacsiyadaynayo dhibaatadii xoogga lahayd ee ay dawlladdii aan ka midka ahaa ay soo gaadhsiisyay amma u geysatay shacbigaas sannadihii 1982 ilaa 1990. llaa haddana aan cidi uga tacsidayn Aafooyinkii loo geystay. Kuwaasoo ay kamidka ahaayeen in loo soo kiraysto calooshooda u shaqaystayaal shisheeye ah loona qorsheeyey in la tirtiro. Shacbiga Somaliland waxaan u sheegaya in aniga iyo inta ila fikrada ah annu ka xunnayahay arrinkaas horena aannaan waxba uga qaban karaynin. Waxaan shacbigaa Reer Somaliland iyo dhammaan shacbiga Somaliya iyo shucuubta kale ee Somaliyeedba u rajaynayaa hore umar iyo nabad gelyo degdega oo waarta. Ugu dambayn waxaa rajaynayaa in ninkasta oo soo maray xil sare una usoo qabtay ummadda somaliyeed uu garto inuu saran yahay waajib iyo mas’uuliyad ku saabsan inay ilaaliyaan xuquuda ummadadda ay xilka u hayaan. Guul iyo Nabad Cabdi Warsame ISAAQ

(Posted by guest: rooble)

Dagalada ay xabashida ku soo qaaday Soomalia iyo jabintii boqortooyinka Awdal(adel), Ifat, iyo Moora waxa ku burburay Habar magadle(Isaaq)aaga Bulaxaar/ Berbera/ Zaila ilaa hawd xabashida wey burburiyeen. Amxaarka Amad Siyoon(1456) gabey ayuu uu ku fanayo titirkii Islamka iyo Somalida iyo siduu dinta uga saray. Qabail fara badan oo Hawiya iyo Dirka Iyo Daarodka siiba (Reerka Harti)guddah dalka ayeey u soo kicitiimeen. Iyagoo hoygooda galbeedka ka soo carary. Magalooyin iyo masdiya fara badan oo waqooyi galbeed kuyaala barigaa ayaa la dumiyey. Qabaail far badan oo kuwa Somalida ugu xooga badnaa barigaas ayeey tirtirmeen siiba samaalah, sida: Darood: Weyteen, Yabarah, Awrtablaha iyo Daarjire hajaaga. Hawiye: Sadex geedi,udeyjeen iyo qaarkale. Dir:Badimal,Madagleh, Barsuuga ,iyo reeka loo yaqaan Layiile dad yar ayaa ka soo haray. Habar magadle oo (Isaq ahayd) galbeed way ka soo kicitiimen oo gudaha ayay soo galeen. Qabailka Samaale ee iyagan ku kala firaray oo qaar Oromada qabsatay, qaar lumay, iyo qaar ay somalida kale dul kula dirir ku tirtireen waxa ka mida: Hubeer,Ajuuran(Madinle),Xarla( oo qabil somalida oo dhan ka tira badneed), Cawarmale, Digoodi,Galjecal iyo Xawadle wey ka badbadeen. Galbeedka ayeey uge xigeen kadib markii amxarada burburisay xadaaradihii islamiga ahaa Dir badan oo galbeed xigtay Oromo cawan ayaa soo qabsatay markii Somalidii kala firdhatay. Burburkaa lixaada leh wuxuu keenay in Somali badan oo awood lahan jirtay sida dadka Midgah(Midgaan) iyo Yibraha kadib markii Somalida kale ay jabeen in ay baahi darteed is gumeytan oo kuwii laga xooga bato la bah dilo sida midgaha. Somali badan oo Dir iyo Darod ka qadiimsan in Oromada xagooda loo cayrsho. am currently doing research of "Adel" civiliation from the 15th century and the pre-historic existence of the Somali clans in general and the "Dir-Gadabuursi" group of clans in particular. one of the interesting things i already came across so far is the central role the "Dir-Gadabursi" played in that civilization. I have already read some books writens by the Othman Turkey, i found the names of some books, which give me reference, regarding the stumbled over finds the names of books, which i may find a great deal of the "Adel" civiliation. I have also so far got the names and the dynasties, and their tmie lines of more than 10 "Gadabursi" kings, starting with King or Ugas Ali. One of those books mentioned that Iman Ahmed Gurey was from the "Gadabursi" clan, confirming what many elders who were descended "Zayla" were passing to their children for generations Imam Samaroon Said alle ha unaxriisto 1432 AD when the Amhara cruseaders conquered Somali Iman Said was the mulim leader who led the Madanluug Dir and when the imam was later fighting in the Westren flank of the Guurey army he was injured at dardarley. The Gadabuursi latter suffered a davastating defeat and actually the present day Amuud which has a old cementary called Lafaruug was destroyed by the Amhara King. Also note it was this period that the King Shihad a Diin buried in Zailac Island was killed. The Gudabuursi Dir and Modoobe Dir never recovered from these davastating blows. The Madaluug in Southren Somalia and the Biyamaal as well as The Fiq's Suure all point their Southren movement from Amuud region in the 1600's during the Axmed Guurey era. The Suure Dir who are as a matter of fact still in Hauda region and whom refer them self's as Fiqi's where the Her or sheikh associated with Awbarre __Buube- Yusuf Barkad kowniin students who entered Mudug region at the time og Ajuuran rule and some served as Imams under one malakh Gareenow Xaasey Fiqi's Imam Samaroon Said alle ha unaxriisto 1432 AD when the Amhara cruseaders conquered Somali, Iman Said was the muslim leader who led the Madanluug Dir and when the imam was later fighting in the Westren flank of the Guurey army he was injured at dardarley. The name Gadabuursi was given to his descendents at the last critical moment before he made a final stand to the Amhara at the mandaluug ancestral homeland of Amuud which was destroyed over 50,000 homes where excuvated recently and the place was leveled with the ground 10, 000 thousands perished. The Magadle Dir was completely annilated except for the 10,000 or saw that survive in Cerigaabo. The Madoobe Dir installed a Madaxweyn Dir dynasty The Wardiiq who was the ruling remenants of the Madaxeyn. Madigan, Gurgure and the Barsuug Dir fled west and were encirled by the Oromos- Many assimilated and the union formed a half cast Jarso. The Isaaq Dir reconstituted as Maxamed (Axmed Xiniftire) new Habar alliences formed the Nacadoor,Mikidoor,Nabidoor and the Idoor all disappeared. The name Gaada Biirsay means The one who collected the army or "chests" the name refered to the desparate effort of imam Samaroon Said to collect and muster the power of his kinsman against the infidels. Gaado means shafka ama xabadka (gaada ha i saarin oo kale. Gaadsan the westren Dir 's name means the one with the army or good chest litraray. The Gadabuursi latter suffered a davastating defeat and actually the present day Amuud which has a old cementary called Lafaruug was destroyed by the Amhara King. Also note it was this period that the King Shihad a Diin buried in Zailac Island was killed. The Gudabuursi Dir and Modoobe Dir never recovered from these davastating blows. The Madaluug in Southren Somalia and the Biyamaal as well as The Fiq's Suure all point their Southren movement from Amuud region in the 1600's during the Axmed Guurey era. The Suure Dir who are as a matter of fact still in Hauda region and whom refer them self's as Fiqi's where the Her or sheikh associated with Awbarre/Buube/ Yusuf Barkad kowniin students who entered Mudug region at the time when the Ajuuran ruled at mereg and some served as Imams under one malakh Gareenow Xaasey. The Suure Fiqi's, Biyamaal, Guure, and the Badimaal all entered the south. The Biyamal claim to have entered the Banadir area, a name meaning beynka direeb, in 1700's. The Gurgure/Akisho cluster and reminders of Madaxweyn Dir conquered the Dira Dhabe " meeshu Diri Dhabe" ama waranka ka taagay. The Gurgure which is not their real name (Gurgure means trader hence the word Gorgortan - to bargain)

(Posted by guest: hassan)

Brother Baki read carefully if you want to know who they are Madaluug and where they came from Madaluug Maxamed and their Division, the Dualle writing which I think is clearly enough all the information you need brother . The second point I want to tell you is: when you have the name baki I think if it is not a fake one that name you have to realise who is Madaluug Maxamed and their locations too. Because Baki as far I know in my Capital city of Awdal region. More then that you have to read Dualle writing which its title is: The root of Madaluug and its location. When I see the name of baki which you used brother, seems to me you from Baki (Dibira weyn). If you don’t get my point please do not use the name Baki which is my Capital City brother. Before I make a mistake or you make a mistake brother, try to read (The root of Madaluug Maxamed and their location). The person who writes this writing was members of Madaluug intellectuals and respected person as far I know myself brother. Thank you Baki brother for your question which you asked us.

Brother Baki read carefully if you want to know who they are Madaluug and where they came from Madaluug Maxamed and their Division, the Dualle writing which I think is clearly enough all the information you need brother . The second point I want to tell you is: when you have the name baki I think if it is not a fake one that name you have to realise who is Madaluug Maxamed and their locations too. Because Baki as far I know in my Capital city of Awdal region. More then that you have to read Dualle writing which its title is: The root of Madaluug and its location. When I see the name of baki which you used brother, seems to me you from Baki (Dibira weyn). If you don’t get my point please do not use the name Baki which is my Capital City brother. Before I make a mistake or you make a mistake brother, try to read (The root of Madaluug Maxamed and their location). The person who writes this writing was members of Madaluug intellectuals and respected person as far I know myself brother. Thank you Baki brother for your question which you asked us.

(Posted by guest: Dubad)

Brother Baki read carefully if you want to knew who they are Madaluug and where they came from Madaluug Maxamed and their Division, the Dualle writing which I think is clearly enough all the information you need brother it. The second point I want to tell you is: when you have the name baki I think if it is not a fake one that name you have to realise who is Madaluug Maxamed and their locations too. Because Baki as far I knew in my Capital city of Awdal region. More then that you have to read Dualle writing which its title is: The root of Madaluug and his location. When I see the name of baki which you used brother seems to me you from Baki (Dibira weyn). If you don’t get my point please do not use the name of Baki which is my Capital City brother. Before I make mistake or you make mistake brother try to read (The root of Madaluug Maxaded and their location). The person who writes this writing was members Madaluug intellectuals and respected person as far I knew my self brother. Thank you Baki brother for your question which asked us.

(Posted by guest: Yoonis Dubad)

Marka hore dhamaantiin waxii ahow magaca Direed waad salaamantiin meelkasta oo aad ku nooshihiin. Markaan intaa kaga gudbo salaan waxaan jecleystey inaan uga Jawaabo wiil amaba gabadh kuu doonaba hanoqdee ruuxa sitey gurgure yidhina Madaluugow ka noqo ceydaada. walaale hadddii aad tahey dhaqan yaqaan oo aadan si kale wax uwadin, Madaluug ahaan anigoo ku hadlaaya, cayda aad sheegtey ee ad aad tidhi Madaluug waxa uu caayey Sure. run ahaantii sida ii muuqata Sure isagaa Fara galin ku sameeyey Nasabiyada Madaluug Meelna ka dhacey aana filaaya inaad akhrisatey qoraaladii ey dhalin yarada Madaluug ka sameeyeen amaba ey kaga cabanayeen khaladaadka ey Madaluug kusameeyeen. wax raali galin ahna kama eyna Sameyn Sure ahaan amaba gurgura ahaanba. Hadaan waxa kaaga taab taabto Macagyadii ragii wax qorey khaladaadkii Sure sameeyey waxaa ka mid ahaa: eng.Dualle, Mohamed, waceys,Mahad Mead iyo qaar kale oo aanan hada meesha kusoo koobi kareyn. marka walaal miyeyna habooneyn inaad horta laga hello Sure raalgalin laftooda meesha aad ka leehey Madaluug wax ha raali galiyo? Mideeda kale miyaadan akhrisin in engineer Dualle markuu lahaa please Surow walalayaal joojija khaladkaad ka qoreysiin Madaluug. lafteydu dhowr goor ayaan akhristey qoraaladiisa oo soomali ah amaba ingiriis ah. maxaa ka xun walaal nin la yidhi anaa abahaa kuu sheegi ciduu ahaa adigu garani meysidee, miyeyna taasi ceyn aheyn Gurgurow? hadaan intaa kaga gudbo cabashada Madaluug aan ku xusuusinaayo gurgurow. hadaad eegto meesha aad ka akhrisey cayda Sure waxaa daba taala raali galin uu raali galiyey Engineer Dualle(Khalad Khalad ku sax waa ayaan daro) uuna ku caananaayo wayrax jaamac una u sheegayo inuuna mar dambe soo galin wax meel ka dhac ah oo qabiil wax udhimaaya. ilaa hadana ma ey jirto wax dambe oo uu soo galiyey intuu canaantey engineer Dualle Mr. wayrax jamac, marka Gurgurow ma si kale ayaad wax uwadaan mise arinkii tol ka dhexeen jirey ayaad wadaan aan wax idin su,aalee? haddii aad wadaan tii toleed mar hadii uu raali Galiyey Engineer Dualle Sure, maan filaayi in Madaluug raali galin labaad looga baahan yahey ileen Duaale ba waa Madaluug ee. marka waxaanu rabnaa Madaluug ahaan inaanu arag wax meel kadhac ah oo dambe in Sure amaba qabiil kale oo Ku abtirsada beesha direed ey ka qoraan Madaluug Maxamed xiniftire maha Dir. Taasoo inoo ah dhamaanteen hadaanu nahey Beesha Dir maslaxad sida eyna umadaha kale inooga faa,iideysan una akhrisan caydeena. wasalaamu caleykum dhamaantiin dirow.

(Posted by guest: Madaluug)

As far I known the really Dir are those I want to type in my writing. What I wonder and still I didn’t have who they are in reality is Sure. Some people like Darood Clan told us Sure are not really Dir clan. While they trying to become one of the Son’s of Mohamed Xiniftire, what I still wonder is when they trying to become one of the Five Son’s of Mohamed and those who are the Son’s of Mohamed to put out side. What I need to known is, do they think what ever they try to say do the people believe them. In reality I am Madaluug particularly in Ethiopia, when I read what they publish Sure on different web sides I ask my self aren’t they shame these people? Are they known who they are? Because some people believe they are not even Dir. Some people called Xer which means: Group of people those come different clans and not one clan some of them are Darood, some of them are Hawiye, and other may be Dir although I am not Sure if they are dir or not and I am still in doubt my self sake of I never heard it Xer is a Dir clan. I am not say more then that who ever you are but I am still advice you behave your self and not try to insult the native Dir Clan. I am sure you know what I mean it when I say that. I see some times you trying to make confusion the native Dir Clan while no one known who you are you Origin. If you are Dir, Darood, or Hawiye we are still in doubt. *Madaxweyne Ali 1) Guureh 2)Jiide 3)Gariire 4)Akisho 5)Layiile 6)others 7)Warday cali *Maahe Dir Maxamed Xiniftire 1-Biyamaal(Gaadsan) 2-Isaaq 3-Bajimaal 4-Quranyow maxamed(Gare) 5-Madaluug maxamed(Ethiopia,North/south somalia, North Kenya, Djabuti) * Maddoobe shanta Ciise Wardiiq Hawlgati Other smaller clans *Qaldho Dir Noole

(Posted by guest: Weyrax jamac)

To Whom it May Concern: and have interesting my clan roots. As I mentioned in my early writing, what I still wonder and surprised is, when I see when some one say hi guys you don’t know your father and I told you, who you are in reality and who is your real father. At that time I ask my self are they crazy or fool or they think they can able to mislead who I am. As I told you before and I repeating now I am one of them the five sons of MOHAMED HINAFTIRE MAHA DIR. And not direct MADALUUG DIR as you underlined your writing. The sons of MAHAMED are: 1) MADALUUG, 2) ISAAQ, 3) BIYAMAAL, 4) BAJAMAAL, 5) QORAANYOOBE. I advise you once more any one who have interest my root, to contact the native of MADALUUG Clan an not to publish what you belief your self or you think to get an advantage your own tribes. While the MADALUUG Clan still exist and not omitted in the world I belief they are only ones who able to mention who they are in reality and no one else can able that. I am not liked to say any bad word particularly the person who created this conflict although I wish he didn’t create this baseless argument. What I heard so far is in 1983 when DIR clan confused who is fourth son of DIR clan; at that time he write sheikh Yusuf direed MADALUUG was that son. At the beginning that time they started the tiny sub-clan of DIR to say MADALUUG wasn’t member the sons of MOHAMED HINAFTIRE MAHA DIR. When we heard what he done that priest in reality we surprised and wondered it. As I said before I am not liked to insult the priest sheikh Yusuf DIREED (alle ha unaxariistee) who created this baseless arguments. What I advised the tiny sub-clans of DIR like SURE please keep it your baseless argument you typing in this web side and also others as I seen it what he typed several times Warsame Awad and the other guys who are same tribes. As long you are in my same DIR clan, I am not wish to say any damage think to your tribes but brothers what I wish you are to avoid yours too. What you are typing and we seeing all the time the web sides like this it can create and can cause conflict between the natives of DIR Clan. What I am not still sure is the really tribe of Warsame Awad, although I heard he is the tiny sub_clan of SURE. If he that and true he is DIR (Sure) I advise to him not to try to create between brothers in conflict. I am sure you say why he used Dualle this word, Mr. Awad he didn’t done any wrong so far and he didn’t insult the MADALUUG clan. Honesty to say he done all ready while he try to make in doubt my root with out consulting my elders or our priest or our educated people where ever they are. Unless he didn’t do that, as a MADALUUG it seems to me Mr. Awad and his ethnic are trying to mislead the history of MADALUUG Clan. I say any one who needs to write the history of MADALUUG please contact the above mentioned people, unless you do that, you create an ended conflicts in our DIR Clan. If you want to know where they are located and how many are divided MADALUUG Clan are: 1) Samaroon which is (Samaroon saciid daa’uud Madaluug) or some people know Godabiirsi which is a nickname and not the really name. The really name is Samaroon. Their locations are northern Somalia beginning above Arabsiya which near to Hargeysa till you reach Djabuti republic, and also other sides till you reach Hawaas which is in Ethoipia an above DIRI DHAWA in between this area. 2) Reer Isaaq (Isaaq Madaluug) their location is starting from Dhagaxbuur, Qabridahare to Godey in between this area. Their is also other area you can find it like area around Shilaabe, Jarati and some part of southern Somalia like kismayo as I knew so far. 3) Reer Axmed (axmed Madaluug) Their location southern Ethiopia like the area Shilaabe, Jarati, also you can find southern Somalia, like area around Jowhar, also Kismayo to Afmadow, also around Baardheere. You can also find north Kenya like BANGAL which is not so far the border between Kenya and Somalia. 4) Reer Xasan (Xasan Madaluug) their location is starting Godey, Qalaafe till you reach Hiraan Region. You can find also in between Ethiopia and Kenya particularly Nageyle Region. 5) JIRE Madaluug they are located in between Jigjiga till you reach Faafan area which is in Ethiopia. 6) Irablle Madaluug you can find in central Africa like Rwanda and Burindi, these sub clan they immigrated the central Africa when Portugal brought army force to Ethiopia how to defeat the army of Imam Ahmed Ibrahim Gurey who was the leader of MADALUUG Clan at that time. His army when is defeated and their family they moved to ward to central Africa. Unfortunately when Imam Ahmed Ibrahin Gurey dead the Irable madaluug mostly they changed there religion and become Christian in nowadays as we heard it. 7) Geelwaaqlle Madaluug you can find area between southern Ethiopia and northern Kenya. 8) Masalalay Madaluug you can find the triangle between three east African nations Kenya, Somalia and Ethiopia. 9) Xuseen (Hussein) Madaluug I am not exactly sure where they living particularly but I heard they living beside Xasan (Hasan) Madaluug. If you want know what it mean the word (Reer) = means Tribe or Clan. Although I am like to say much the man who is you used the title Madaluug Dir: anigaa ahee tarikhda goormaa la badalay and his name was Jamac as he used there. That man as I see the way he is behaved, he wasn’t be really MADALUUG and he is trying to make confusion my Clan while he is using my tribe name and he isn’t my tribe in reality. If he able to proof who he is and not using as fake Clan name, what we need is to proof it that he is. Unless he does that I wish Mr. Jamac to stop using Fake name Tribe. I advice you Mr. Jamac brother use your own tribe name, if not say who you are. Further more any one who need more information about my Clan History please do not hesitate to contact me, and I wish to give you the best information you need it.

(Posted by guest: Dualle)

why is it that no one historian talks of the ajuuraan clan and their culture,,,,why didn't the somali historians publish or say the truth about them,while on the other hand squeezing them on the side which they don't belong to......if there is any historian with the will and the courage of true history,,then it will seem not obvious but rather hillarious as to be quite about this specific group of people whose origin is in question and thus were once the greatest somali domination ever in history...

(Posted by guest: maxamad cabdixakim.....)

SAY THE TRUTH ABOUT GAADSAN

(Posted by guest: GAADSAN)

http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm

(Posted by guest: Rooble)

TARIKHDA QANIGA AH EE CIISE Djibouti History Despite the climate's inhospitality, Djibouti's arid plains have been populated since the Paleolithic era, fought over by Afar and Somali nomadic herdspeople. Islam spread its prayer rugs from around 825 AD in a region that was then used as grazing lands by several tribes, including the Afars from eastern Ethiopia and the Issas from Somalia. Arab traders controlled the region until the 16th century, but the Afar sultans of Obock and Tadjoura were in charge by the time the French arrived in 1862. The French were seeking to counterbalance the British presence in Aden on the other side of the Bab al-Mandab Strait and, after negotiating with the sultans for the right to settle, they bought the place for 10,000 thalers. In 1888 the French started building Djibouti City on the southern shore of the Gulf of Tadjoura, a region that had mostly been settled by Somalis. French Somaliland began to take shape. Djibouti was soon designated the official outlet of Ethiopian commerce, and the French-built Djibouti-Addis Ababa railway became - and remains - of vital strategic and commercial importance to the Ethiopians. The Issas demonstrated against the colonial powers in 1949, agitating for reunification of Italian, British and French Somaliland and the expulsion of all colonial powers. The Afars supported French rule, so not surprisingly the French favoured them, putting Ali Aref and his fellow Afars in control of local government. A 60% vote for continued French rule in 1967 was achieved largely by the massive expulsion of ethnic Somalis and the arrest of opposition leaders, and caused serious riots in the capital. Colonial authorities conceded something needed to be done, so they changed the colony's name to the 'French Territory of the Afars and Issas', hoping that would do the job. But Djibouti by any name had become a hornets' nest, and by the early 1970s many of those expelled had joined the Somali Coast Liberation Front and begun chucking bombs. Ali Aref and his party were on the nose by 1976, following further huge demonstrations in support of the opposition. Aref resigned, and France reluctantly granted independence the following year. The People's Progress Assembly (RPP), led by Hassan Gouled Aptidon, won the elections, and Hassan Gouled became president. Djibouti was the last French colony on the African mainland to win independence. During Iraq's 1990 invasion of Kuwait, Hassan Gouled played a tricky double game - giving lip service to opposition to the military buildup (Djibouti had signed a military pact with Iraq only a few months previously), while allowing France to considerably increase its military forces in Djibouti. He also allowed allied forces to use Djibouti's naval facilities. In November 1991, Afar rebels launched a civil war in their traditional territory in the north of the country. They accused the Issar-dominated government of favouring Issars, and after four months of bloodshed and hundreds of casualties, Hassan Gouled's government finally agreed to concessions. The people approved a new constitution at a 1992 referendum, and a peace accord was finally signed in 1994 despite simmering ethnic hostilities, particularly in the north and in border regions. As Djibouti geared up for the 1997 general elections, renewed fighting between Afar sepratists who had opposed the peace negotiations and government forces broke out along the Eritrean border. Hassan Gouled systematically squashed the rebels, and after winning the election turned his attentions to the Isaak-Somalis, who wanted their own breakaway republic of Somaliland recognized. With the help of Ismael Omar Guelleh, who became president in 2000, the Isaak-Somalis were also defeated. Since his election, Guelleh has moved to strengthen ties with France by siding with Ethiopia in its dispute with Eritrea and allowing a buildup of French soldiers within Djibouti. At the last general elections in January 2003, the RPP won again. Seven women (out of 65 members of parliament) won a seat to the National Assembly. During the Second Gulf War in 2003, Djibouti continued to play an ambivalent role, allowing a US presence in the country – to the great displeasure of France, who would have liked to be considered as the most privileged ally.

Imam Samaroon Said alle ha unaxriisto 1432 AD when the Amhara cruseaders conquered Somali, Iman Said was the muslim leader who led the Madanluug Dir and when the imam was later fighting in the Westren flank of the Guurey army he was injured at dardarley. The name Gadabuursi was given to his descendents at the last critical moment before he made a final stand to the Amhara at the mandaluug ancestral homeland of Amuud which was destroyed over 50,000 homes where excuvated recently and the place was leveled with the ground 10, 000 thousands perished. The Magadle Dir was completely annilated except for the 10,000 or saw that survive in Cerigaabo. The Madoobe Dir installed a Madaxweyn Dir dynasty The Wardiiq who was the ruling remenants of the Madaxeyn. Madigan, Gurgure and the Barsuug Dir fled west and were encirled by the Oromos- Many assimilated and the union formed a half cast Jarso. The Isaaq Dir reconstituted as Maxamed (Axmed Xiniftire) new Habar alliences formed the Nacadoor,Mikidoor,Nabidoor and the Idoor all disappeared. The name Gaada Biirsay means The one who collected the army or "chests" the name refered to the desparate effort of imam Samaroon Said to collect and muster the power of his kinsman against the infidels. Gaado means shafka ama xabadka (gaada ha i saarin oo kale. Gaadsan the westren Dir 's name means the one with the army or good chest litraray. The Gadabuursi latter suffered a davastating defeat and actually the present day Amuud which has a old cementary called Lafaruug was destroyed by the Amhara King. Also note it was this period that the King Shihad a Diin buried in Zailac Island was killed. The Gudabuursi Dir and Modoobe Dir never recovered from these davastating blows. The Madaluug in Southren Somalia and the Biyamaal as well as The Fiq's Suure all point their Southren movement from Amuud region in the 1600's during the Axmed Guurey era. The Suure Dir who are as a matter of fact still in Hauda region and whom refer them self's as Fiqi's where the Her or sheikh associated with Awbarre/Buube/ Yusuf Barkad kowniin students who entered Mudug region at the time when the Ajuuran ruled at mereg and some served as Imams under one malakh Gareenow Xaasey. The Suure Fiqi's, Biyamaal, Guure, and the Badimaal all entered the south. The Biyamal claim to have entered the Banadir area, a name meaning beynka direeb, in 1700's. The Gurgure/Akisho cluster and reminders of Madaxweyn Dir conquered the Dira Dhabe " meeshu Diri Dhabe" ama waranka ka taagay. The Gurgure which is not their real name (Gurgure means trader hence the word Gorgortan - to bargain)

(Posted by guest: Sahal)

the bigest jilib in gaadsan

(Posted by guest: GAADSAN)

This ancient shiekh was a Somali - prof. Andreski (the famous linguist) interviewed his descendant in Merca - the head of the main mosque is a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are Somalis - the tradional custodians have always been Somali. Again the role of Somalis in propergating Islam has never been recognised by Western Scholar? Why? Even the Maldive Islands off India rembere how the Somali Sheikh (13th century) called Shiekh. Awbarkhadle came and converted them - he is remembered in Somalia - and also appears in Arabic/Ethiopic MSS. in associating with the Walsama Dynasty (Muslim Dynasty eastern Shoa/Hawas - old Somali-Afar Sultans of Awfat/Adal) - Waqooyi Galbeed Holy shrine of Shiekh Hussein is an extremely impotant Islamic > centre - This ancient shiekh was a Somali - prof. Andreski (the famous > linguist) interviewed his descendant in Merca - the head of the main mosque is > a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the > Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are > Somalis - the tradional custodians have always been Somali. Again the role of > Somalis in propergating Islam has never been recognised by Western Scholar? > Why? > - yes > the Somalis are many things and our unique origins has yet to give up its > secrets. Both African and Arab - the Somalis are unique. { } > Qadair - prof. of Somali History - University of Western Somalia (to be built > one day!) Somali Galbed. First the Harala were not Semitic speaker, the Harala were Somalis > who built who are remebered in the Jigiga area as having built numerous wells > and other ruins. The Harla have now become absorbed by various Esa (Isa) Somali > groups and other have become part of the surrounding Darod and Dir clans. The > Harla appear as one of tribes of Adal and from their nomadic lifestyle and > nature they are included as one of those tribes that fought against Amda Seyon > when he invaded Adal. Qadair - prof. of Somali History - University of Western Somalia (to be built one day!) Somali Galbed. Tusaale kale anigoo ah reer Boorama ayaan waxaan xaqiiqsanahay in aniga iyo Ciise iyo reer Diri-dhabe(madaxweyne Dir) wada dhalaney ahna rag direed oo aaminsan in aanan aheyn (carab origin) laakinse nahay somali (origin).....waxaan u maleynayaa hadii aad booqatey Djibouti ama Ethiopia in aadan sinaba u kala saari karin hab dhaqan ahaaneed, luuqad iyo muuqaalba who is who qabiilada Dirka ah (Gurguraha, Akishaha, jaarsada, Ciisaha, Gadubiirsega iyo Isaaqaba oo aad ku tilmaamtey (carab origin). Simply you cannot completely differ anyone from the other unless they tell you their clan name. Hadaba sheekooyinka caruurta habeenkii lagu seexiyo ha la iman golahan. Please next time spare the school yard talk and use good arguments which definitely has a very very logical consistence. Ps. Kala reeb Isaaq iyo Darood meel ma wada galaane, hadii aad Darood tahay daliilso naftaada. Shoodhe yare. In article Ha u hadlin sidii hablihii waanan ogahay in aadan aniga ila hadli karin waayo somali dadku kala taqaan balse waxaan ka dhashey qabiil dawlado leh oo calamo u taagan yihiin qawmiyadoodana ixtiraama iyagana la tuugsado oo macaawinooyinka baxsha.... For examble...Djibouti Republic(Madoobe Dir), Somaliland Republic(Mahad Dir), Ethiopia (Madaxweyne/Mahad Dir)Region Five[somali national region] and South Somalia(Mahad Dir). How about you? ...let me say Puntland (althougt there are many non-Darood living too)what else....maybe half of Gedo...just tell me where else you're dominated or granted in whole horn of Africa. Sorry you get trap...no way out!!! We are in 2000 waxaadan aheyna ha is moodin waatii shaley dhibka kugu dhigtaye oo iska ilaali in aad ku noolaato waxa loo yaqaan "been isku sheegida" waa waano intaa. byee now and don't mention my name. Nobody suddenly here misses your name to mention as it has no original form at all(you happen to claim someone(arab) who never recognized/accepted your existence as you have no brotherhood/family circle in somali origin of IRIR SAMAALE). Somali waxey kala tahay dad somali asal ah iyo somali la dhaqan is moodey somali ee sidaa ula soco. Simple answer to your senseless claim. Eritrea & Ethiopia look much alike somalis, but never have Arab origin. Do their shape entitles them to claim arab(origin) father?....huh huhu...gax gax gax gax. what a senseless hoax claim!!! Ps: Ha sheegan been oo ha is masabidan sidii hablihii ee u yeel doodahaaga daliil cad. Galbeede First of all, it's Daroods who would love to call Isaaqs for Arab since late 1950s as they looked for a partner to beg Arab grant/charity as HADRAAWI mentioned. So no wonder you still keep saying "it is known among us to claim arab". Well sometime it's your joke, but we are now talking a real serious thing! If you're from Las-Anood surely you don't like this brotherhood between Hargeisa & Borama as you already cleared your stand by siding Puntland to interfere sovereign Somaliland affairs. Isaaqs/Gadubiirse don't understand why some people get mad and panic whenever they re-evaluate their Dir kins and work together. This probably isn't a new subject to rise like politically manipulated (Harti) group, but only refreshing a long disappeared brotherhood of (Dir)ism between Hargeisa, Borama, south somalia & Djibouti. Don't blame shoodhe yare for recognising where he stands today. He said what he has to, like it or not every somali knows his kin much better than 1990. So, Don't pretend like you know Borama people better than us(their brothers) because that is t Idoor WaaDiree Waryaahee muxumud ama malax, miyaadan ogeyn in iminka Darood iska daayeen sheegashadii carabta kolkey ku badbaadi kari waayeen oo ay iminka sheegtaan ethiopian(quti). secondaly, adeer afkaaga ka daa Isaaq hana isbarbar dhigin Isaaq iyo qoladaada waayo Isaaq waa qabiil asal iyo raad ku leh somalinamada dhabta ah laguna yaqaan in ay yihiin dir----irir. Ma sheekadii faqashtaad noola timi oo aad ku kala saar saareyseen umado walaalo ah si aad u badbaadaan. dee iminka siyaasadiinii cigaal baa kashifayoo generationkayaga waa ay og yihiin cidii ay ka yihiin somali. Xagee jirtey markuu awoowahaa qaamaan bulxan ku gabyayey [idoor dir weeye haduu duullaan soo bixiyana horta yaa la da'ah weyla yaabe dooyadaad xuliye...] Aawey midkii kale (cali dhuux) markuu ku gabyayey [cid ka dawladsan Dir iyo Darood ma lahee] hadaba anigu sidii baan dawlad u ahayee adigu meeday dawladnimaadii. walle hawiyoow waad kaga cabaajiseen dhabayacadan.

(Posted by guest: QQa)

Imam Samaroon Said alle ha unaxriisto 1432 AD when the Amhara cruseaders conquered Somali, Iman Said was the muslim leader who led the Madanluug Dir and when the imam was later fighting in the Westren flank of the Guurey army he was injured at dardarley. The name Gadabuursi was given to his descendents at the last critical moment before he made a final stand to the Amhara at the mandaluug ancestral homeland of Amuud which was destroyed over 50,000 homes where excuvated recently and the place was leveled with the ground 10, 000 thousands perished. The Magadle Dir was completely annilated except for the 10,000 or saw that survive in Cerigaabo. The Madoobe Dir installed a Madaxweyn Dir dynasty The Wardiiq who was the ruling remenants of the Madaxeyn. Madigan, Gurgure and the Barsuug Dir fled west and were encirled by the Oromos- Many assimilated and the union formed a half cast Jarso. The Isaaq Dir reconstituted as Maxamed (Axmed Xiniftire) new Habar alliences formed the Nacadoor,Mikidoor,Nabidoor and the Idoor all disappeared. The name Gaada Biirsay means The one who collected the army or "chests" the name refered to the desparate effort of imam Samaroon Said to collect and muster the power of his kinsman against the infidels. Gaado means shafka ama xabadka (gaada ha i saarin oo kale. Gaadsan the westren Dir 's name means the one with the army or good chest litraray. The Gadabuursi latter suffered a davastating defeat and actually the present day Amuud which has a old cementary called Lafaruug was destroyed by the Amhara King. Also note it was this period that the King Shihad a Diin buried in Zailac Island was killed. The Gudabuursi Dir and Modoobe Dir never recovered from these davastating blows. The Madaluug in Southren Somalia and the Biyamaal as well as The Fiq's Suure all point their Southren movement from Amuud region in the 1600's during the Axmed Guurey era. The Suure Dir who are as a matter of fact still in Hauda region and whom refer them self's as Fiqi's where the Her or sheikh associated with Awbarre/Buube/ Yusuf Barkad kowniin students who entered Mudug region at the time when the Ajuuran ruled at mereg and some served as Imams under one malakh Gareenow Xaasey. The Suure Fiqi's, Biyamaal, Guure, and the Badimaal all entered the south. The Biyamal claim to have entered the Banadir area, a name meaning beynka direeb, in 1700's. The Gurgure/Akisho cluster and reminders of Madaxweyn Dir conquered the Dira Dhabe " meeshu Diri Dhabe" ama waranka ka taagay. The Gurgure which is not their real name (Gurgure means trader hence the word Gorgortan - to bargain)

(Posted by guest: Sahal)

Ali madaxweyn dir of the Gurgure according to the southren dir of mudug region was the leading head of the Axmed Gurey soldiers and Axmed Ibraahim ghazi was a Gurgure him self. His wife Baatiyo Delwabero was of the Jarso clan. The Gurgure along with their kinsman the Guure/Akisho/ were know in the 1400's as Maanguudo by the oromo's and Afar muslins. Maan(wisdom) Guudo (high). As a matter of fact when the Gurgura Ali Madaxweyn ruled the Ifat they sent the first Islamic missions to Northern Somalia as Sheikh Awbarkhadle, Aw Buube, Awbare,and other sheikhs to the South like Aw Hussen al Bale who was of Guure/Gurgure origin. All the Ifat kings Salah Din who is buried in Zaila and his ancestor Umar Din was of Ali Madaxweyn Dir. All the Northern and Southern Dir clans whether Isaq, Suure, Gadbuursi or Isasa are related to the ancient Gurgura. (Posted by guest: awad warsame)